Edward Gibbon《History of the Decline and Fall of the Roman Empire》VII-XI

Chapter VII: Tyranny Of Maximin, Rebellion, Civil Wars, Death Of Maximin.

Part I. The Elevation And Tyranny Of Maximin. — Rebellion In Africa And Italy, Under The Authority Of The Senate. — Civil Wars And Seditions. — Violent Deaths Of Maximin And His Son, Of Maximus And Balbinus, And Of The Three Gordians. — Usurpation And Secular Games Of Philip.

Of the various forms of government which have prevailed in the world, an hereditary monarchy seems to present the fairest scope for ridicule. Is it possible to relate without an indignant smile, that, on the father’s decease, the property of a nation, like that of a drove of oxen, descends to his infant son, as yet unknown to mankind and to himself; and that the bravest warriors and the wisest statesmen, relinquishing their natural right to empire, approach the royal cradle with bended knees and protestations of inviolable fidelity? Satire and declamation may paint these obvious topics in the most dazzling colors, but our more serious thoughts will respect a useful prejudice, that establishes a rule of succession, independent of the passions of mankind; and we shall cheerfully acquiesce in any expedient which deprives the multitude of the dangerous, and indeed the ideal, power of giving themselves a master.

In the cool shade of retirement, we may easily devise imaginary forms of government, in which the sceptre shall be constantly bestowed on the most worthy, by the free and incorrupt suffrage of the whole community. Experience overturns these airy fabrics, and teaches us, that in a large society, the election of a monarch can never devolve to the wisest, or to the most numerous part of the people. The army is the only order of men sufficiently united to concur in the same sentiments, and powerful enough to impose them on the rest of their fellow-citizens; but the temper of soldiers, habituated at once to violence and to slavery, renders them very unfit guardians of a legal, or even a civil constitution. Justice, humanity, or political wisdom, are qualities they are too little acquainted with in themselves, to appreciate them in others. Valor will acquire their esteem, and liberality will purchase their suffrage; but the first of these merits is often lodged in the most savage breasts; the latter can only exert itself at the expense of the public; and both may be turned against the possessor of the throne, by the ambition of a daring rival.

The superior prerogative of birth, when it has obtained the sanction of time and popular opinion, is the plainest and least invidious of all distinctions among mankind. The acknowledged right extinguishes the hopes of faction, and the conscious security disarms the cruelty of the monarch. To the firm establishment of this idea we owe the peaceful succession and mild administration of European monarchies. To the defect of it we must attribute the frequent civil wars, through which an Asiatic despot is obliged to cut his way to the throne of his fathers. Yet, even in the East, the sphere of contention is usually limited to the princes of the reigning house, and as soon as the more fortunate competitor has removed his brethren by the sword and the bowstring, he no longer entertains any jealousy of his meaner subjects. But the Roman empire, after the authority of the senate had sunk into contempt, was a vast scene of confusion. The royal, and even noble, families of the provinces had long since been led in triumph before the car of the haughty republicans. The ancient families of Rome had successively fallen beneath the tyranny of the Cæsars; and whilst those princes were shackled by the forms of a commonwealth, and disappointed by the repeated failure of their posterity, it was impossible that any idea of hereditary succession should have taken root in the minds of their subjects. The right to the throne, which none could claim from birth, every one assumed from merit. The daring hopes of ambition were set loose from the salutary restraints of law and prejudice; and the meanest of mankind might, without folly, entertain a hope of being raised by valor and fortune to a rank in the army, in which a single crime would enable him to wrest the sceptre of the world from his feeble and unpopular master. After the murder of Alexander Severus, and the elevation of Maximin, no emperor could think himself safe upon the throne, and every barbarian peasant of the frontier might aspire to that august, but dangerous station.

About thirty-two years before that event, the emperor Severus, returning from an eastern expedition, halted in Thrace, to celebrate, with military games, the birthday of his younger son, Geta. The country flocked in crowds to behold their sovereign, and a young barbarian of gigantic stature earnestly solicited, in his rude dialect, that he might be allowed to contend for the prize of wrestling. As the pride of discipline would have been disgraced in the overthrow of a Roman soldier by a Thracian peasant, he was matched with the stoutest followers of the camp, sixteen of whom he successively laid on the ground. His victory was rewarded by some trifling gifts, and a permission to enlist in the troops. The next day, the happy barbarian was distinguished above a crowd of recruits, dancing and exulting after the fashion of his country. As soon as he perceived that he had attracted the emperor’s notice, he instantly ran up to his horse, and followed him on foot, without the least appearance of fatigue, in a long and rapid career. “Thracian,” said Severus with astonishment, “art thou disposed to wrestle after thy race?” “Most willingly, sir,” replied the unwearied youth; and, almost in a breath, overthrew seven of the strongest soldiers in the army. A gold collar was the prize of his matchless vigor and activity, and he was immediately appointed to serve in the horseguards who always attended on the person of the sovereign.

Maximin, for that was his name, though born on the territories of the empire, descended from a mixed race of barbarians. His father was a Goth, and his mother of the nation of the Alani. He displayed on every occasion a valor equal to his strength; and his native fierceness was soon tempered or disguised by the knowledge of the world. Under the reign of Severus and his son, he obtained the rank of centurion, with the favor and esteem of both those princes, the former of whom was an excellent judge of merit. Gratitude forbade Maximin to serve under the assassin of Caracalla. Honor taught him to decline the effeminate insults of Elagabalus. On the accession of Alexander he returned to court, and was placed by that prince in a station useful to the service, and honorable to himself. The fourth legion, to which he was appointed tribune, soon became, under his care, the best disciplined of the whole army. With the general applause of the soldiers, who bestowed on their favorite hero the names of Ajax and Hercules, he was successively promoted to the first military command; and had not he still retained too much of his savage origin, the emperor might perhaps have given his own sister in marriage to the son of Maximin.

Instead of securing his fidelity, these favors served only to inflame the ambition of the Thracian peasant, who deemed his fortune inadequate to his merit, as long as he was constrained to acknowledge a superior. Though a stranger to real wisdom, he was not devoid of a selfish cunning, which showed him that the emperor had lost the affection of the army, and taught him to improve their discontent to his own advantage. It is easy for faction and calumny to shed their poison on the administration of the best of princes, and to accuse even their virtues by artfully confounding them with those vices to which they bear the nearest affinity. The troops listened with pleasure to the emissaries of Maximin. They blushed at their own ignominious patience, which, during thirteen years, had supported the vexatious discipline imposed by an effeminate Syrian, the timid slave of his mother and of the senate. It was time, they cried, to cast away that useless phantom of the civil power, and to elect for their prince and general a real soldier, educated in camps, exercised in war, who would assert the glory, and distribute among his companions the treasures, of the empire. A great army was at that time assembled on the banks of the Rhine, under the command of the emperor himself, who, almost immediately after his return from the Persian war, had been obliged to march against the barbarians of Germany. The important care of training and reviewing the new levies was intrusted to Maximin. One day, as he entered the field of exercise, the troops either from a sudden impulse, or a formed conspiracy, saluted him emperor, silenced by their loud acclamations his obstinate refusal, and hastened to consummate their rebellion by the murder of Alexander Severus.

The circumstances of his death are variously related. The writers, who suppose that he died in ignorance of the ingratitude and ambition of Maximin, affirm, that, after taking a frugal repast in the sight of the army, he retired to sleep, and that, about the seventh hour of the day, a part of his own guards broke into the imperial tent, and, with many wounds, assassinated their virtuous and unsuspecting prince. If we credit another, and indeed a more probable account, Maximin was invested with the purple by a numerous detachment, at the distance of several miles from the head-quarters; and he trusted for success rather to the secret wishes than to the public declarations of the great army. Alexander had sufficient time to awaken a faint sense of loyalty among the troops; but their reluctant professions of fidelity quickly vanished on the appearance of Maximin, who declared himself the friend and advocate of the military order, and was unanimously acknowledged emperor of the Romans by the applauding legions. The son of Mamæa, betrayed and deserted, withdrew into his tent, desirous at least to conceal his approaching fate from the insults of the multitude. He was soon followed by a tribune and some centurions, the ministers of death; but instead of receiving with manly resolution the inevitable stroke, his unavailing cries and entreaties disgraced the last moments of his life, and converted into contempt some portion of the just pity which his innocence and misfortunes must inspire. His mother, Mamæa, whose pride and avarice he loudly accused as the cause of his ruin, perished with her son. The most faithful of his friends were sacrificed to the first fury of the soldiers. Others were reserved for the more deliberate cruelty of the usurper; and those who experienced the mildest treatment, were stripped of their employments, and ignominiously driven from the court and army.

The former tyrants, Caligula and Nero, Commodus, and Caracalla, were all dissolute and unexperienced youths, educated in the purple, and corrupted by the pride of empire, the luxury of Rome, and the perfidious voice of flattery. The cruelty of Maximin was derived from a different source, the fear of contempt. Though he depended on the attachment of the soldiers, who loved him for virtues like their own, he was conscious that his mean and barbarian origin, his savage appearance, and his total ignorance of the arts and institutions of civil life, formed a very unfavorable contrast with the amiable manners of the unhappy Alexander. He remembered, that, in his humbler fortune, he had often waited before the door of the haughty nobles of Rome, and had been denied admittance by the insolence of their slaves. He recollected too the friendship of a few who had relieved his poverty, and assisted his rising hopes. But those who had spurned, and those who had protected, the Thracian, were guilty of the same crime, the knowledge of his original obscurity. For this crime many were put to death; and by the execution of several of his benefactors, Maximin published, in characters of blood, the indelible history of his baseness and ingratitude.

The dark and sanguinary soul of the tyrant was open to every suspicion against those among his subjects who were the most distinguished by their birth or merit. Whenever he was alarmed with the sound of treason, his cruelty was unbounded and unrelenting. A conspiracy against his life was either discovered or imagined, and Magnus, a consular senator, was named as the principal author of it. Without a witness, without a trial, and without an opportunity of defence, Magnus, with four thousand of his supposed accomplices, was put to death. Italy and the whole empire were infested with innumerable spies and informers. On the slightest accusation, the first of the Roman nobles, who had governed provinces, commanded armies, and been adorned with the consular and triumphal ornaments, were chained on the public carriages, and hurried away to the emperor’s presence. Confiscation, exile, or simple death, were esteemed uncommon instances of his lenity. Some of the unfortunate sufferers he ordered to be sewed up in the hides of slaughtered animals, others to be exposed to wild beasts, others again to be beaten to death with clubs. During the three years of his reign, he disdained to visit either Rome or Italy. His camp, occasionally removed from the banks of the Rhine to those of the Danube, was the seat of his stern despotism, which trampled on every principle of law and justice, and was supported by the avowed power of the sword. No man of noble birth, elegant accomplishments, or knowledge of civil business, was suffered near his person; and the court of a Roman emperor revived the idea of those ancient chiefs of slaves and gladiators, whose savage power had left a deep impression of terror and detestation.

As long as the cruelty of Maximin was confined to the illustrious senators, or even to the bold adventurers, who in the court or army expose themselves to the caprice of fortune, the body of the people viewed their sufferings with indifference, or perhaps with pleasure. But the tyrant’s avarice, stimulated by the insatiate desires of the soldiers, at length attacked the public property. Every city of the empire was possessed of an independent revenue, destined to purchase corn for the multitude, and to supply the expenses of the games and entertainments. By a single act of authority, the whole mass of wealth was at once confiscated for the use of the Imperial treasury. The temples were stripped of their most valuable offerings of gold and silver, and the statues of gods, heroes, and emperors, were melted down and coined into money. These impious orders could not be executed without tumults and massacres, as in many places the people chose rather to die in the defence of their altars, than to behold in the midst of peace their cities exposed to the rapine and cruelty of war. The soldiers themselves, among whom this sacrilegious plunder was distributed, received it with a blush; and hardened as they were in acts of violence, they dreaded the just reproaches of their friends and relations. Throughout the Roman world a general cry of indignation was heard, imploring vengeance on the common enemy of human kind; and at length, by an act of private oppression, a peaceful and unarmed province was driven into rebellion against him.

The procurator of Africa was a servant worthy of such a master, who considered the fines and confiscations of the rich as one of the most fruitful branches of the Imperial revenue. An iniquitous sentence had been pronounced against some opulent youths of that country, the execution of which would have stripped them of far the greater part of their patrimony. In this extremity, a resolution that must either complete or prevent their ruin, was dictated by despair. A respite of three days, obtained with difficulty from the rapacious treasurer, was employed in collecting from their estates a great number of slaves and peasants blindly devoted to the commands of their lords, and armed with the rustic weapons of clubs and axes. The leaders of the conspiracy, as they were admitted to the audience of the procurator, stabbed him with the daggers concealed under their garments, and, by the assistance of their tumultuary train, seized on the little town of Thysdrus, and erected the standard of rebellion against the sovereign of the Roman empire. They rested their hopes on the hatred of mankind against Maximin, and they judiciously resolved to oppose to that detested tyrant an emperor whose mild virtues had already acquired the love and esteem of the Romans, and whose authority over the province would give weight and stability to the enterprise. Gordianus, their proconsul, and the object of their choice, refused, with unfeigned reluctance, the dangerous honor, and begged with tears, that they would suffer him to terminate in peace a long and innocent life, without staining his feeble age with civil blood. Their menaces compelled him to accept the Imperial purple, his only refuge, indeed, against the jealous cruelty of Maximin; since, according to the reasoning of tyrants, those who have been esteemed worthy of the throne deserve death, and those who deliberate have already rebelled.

The family of Gordianus was one of the most illustrious of the Roman senate. On the father’s side he was descended from the Gracchi; on his mother’s, from the emperor Trajan. A great estate enabled him to support the dignity of his birth, and in the enjoyment of it, he displayed an elegant taste and beneficent disposition. The palace in Rome, formerly inhabited by the great Pompey, had been, during several generations, in the possession of Gordian’s family. It was distinguished by ancient trophies of naval victories, and decorated with the works of modern painting. His villa on the road to Præneste was celebrated for baths of singular beauty and extent, for three stately rooms of a hundred feet in length, and for a magnificent portico, supported by two hundred columns of the four most curious and costly sorts of marble. The public shows exhibited at his expense, and in which the people were entertained with many hundreds of wild beasts and gladiators, seem to surpass the fortune of a subject; and whilst the liberality of other magistrates was confined to a few solemn festivals at Rome, the magnificence of Gordian was repeated, when he was ædile, every month in the year, and extended, during his consulship, to the principal cities of Italy. He was twice elevated to the last-mentioned dignity, by Caracalla and by Alexander; for he possessed the uncommon talent of acquiring the esteem of virtuous princes, without alarming the jealousy of tyrants. His long life was innocently spent in the study of letters and the peaceful honors of Rome; and, till he was named proconsul of Africa by the voice of the senate and the approbation of Alexander, he appears prudently to have declined the command of armies and the government of provinces. * As long as that emperor lived, Africa was happy under the administration of his worthy representative: after the barbarous Maximin had usurped the throne, Gordianus alleviated the miseries which he was unable to prevent. When he reluctantly accepted the purple, he was above fourscore years old; a last and valuable remains of the happy age of the Antonines, whose virtues he revived in his own conduct, and celebrated in an elegant poem of thirty books. With the venerable proconsul, his son, who had accompanied him into Africa as his lieutenant, was likewise declared emperor. His manners were less pure, but his character was equally amiable with that of his father. Twenty-two acknowledged concubines, and a library of sixty-two thousand volumes, attested the variety of his inclinations; and from the productions which he left behind him, it appears that the former as well as the latter were designed for use rather than for ostentation. The Roman people acknowledged in the features of the younger Gordian the resemblance of Scipio Africanus, recollected with pleasure that his mother was the granddaughter of Antoninus Pius, and rested the public hope on those latent virtues which had hitherto, as they fondly imagined, lain concealed in the luxurious indolence of private life.

As soon as the Gordians had appeased the first tumult of a popular election, they removed their court to Carthage. They were received with the acclamations of the Africans, who honored their virtues, and who, since the visit of Hadrian, had never beheld the majesty of a Roman emperor. But these vain acclamations neither strengthened nor confirmed the title of the Gordians. They were induced by principle, as well as interest, to solicit the approbation of the senate; and a deputation of the noblest provincials was sent, without delay, to Rome, to relate and justify the conduct of their countrymen, who, having long suffered with patience, were at length resolved to act with vigor. The letters of the new princes were modest and respectful, excusing the necessity which had obliged them to accept the Imperial title; but submitting their election and their fate to the supreme judgment of the senate.

The inclinations of the senate were neither doubtful nor divided. The birth and noble alliances of the Gordians had intimately connected them with the most illustrious houses of Rome. Their fortune had created many dependants in that assembly, their merit had acquired many friends. Their mild administration opened the flattering prospect of the restoration, not only of the civil but even of the republican government. The terror of military violence, which had first obliged the senate to forget the murder of Alexander, and to ratify the election of a barbarian peasant, now produced a contrary effect, and provoked them to assert the injured rights of freedom and humanity. The hatred of Maximin towards the senate was declared and implacable; the tamest submission had not appeased his fury, the most cautious innocence would not remove his suspicions; and even the care of their own safety urged them to share the fortune of an enterprise, of which (if unsuccessful) they were sure to be the first victims. These considerations, and perhaps others of a more private nature, were debated in a previous conference of the consuls and the magistrates. As soon as their resolution was decided, they convoked in the temple of Castor the whole body of the senate, according to an ancient form of secrecy, calculated to awaken their attention, and to conceal their decrees. “Conscript fathers,” said the consul Syllanus, “the two Gordians, both of consular dignity, the one your proconsul, the other your lieutenant, have been declared emperors by the general consent of Africa. Let us return thanks,” he boldly continued, “to the youth of Thysdrus; let us return thanks to the faithful people of Carthage, our generous deliverers from a horrid monster — Why do you hear me thus coolly, thus timidly? Why do you cast those anxious looks on each other? Why hesitate? Maximin is a public enemy! may his enmity soon expire with him, and may we long enjoy the prudence and felicity of Gordian the father, the valor and constancy of Gordian the son!” The noble ardor of the consul revived the languid spirit of the senate. By a unanimous decree, the election of the Gordians was ratified, Maximin, his son, and his adherents, were pronounced enemies of their country, and liberal rewards were offered to whomsoever had the courage and good fortune to destroy them.

[See Temple Of Castor and Pollux]

During the emperor’s absence, a detachment of the Prætorian guards remained at Rome, to protect, or rather to command, the capital. The præfect Vitalianus had signalized his fidelity to Maximin, by the alacrity with which he had obeyed, and even prevented the cruel mandates of the tyrant. His death alone could rescue the authority of the senate, and the lives of the senators from a state of danger and suspense. Before their resolves had transpired, a quæstor and some tribunes were commissioned to take his devoted life. They executed the order with equal boldness and success; and, with their bloody daggers in their hands, ran through the streets, proclaiming to the people and the soldiers the news of the happy revolution. The enthusiasm of liberty was seconded by the promise of a large donative, in lands and money; the statues of Maximin were thrown down; the capital of the empire acknowledged, with transport, the authority of the two Gordians and the senate; and the example of Rome was followed by the rest of Italy.

A new spirit had arisen in that assembly, whose long patience had been insulted by wanton despotism and military license. The senate assumed the reins of government, and, with a calm intrepidity, prepared to vindicate by arms the cause of freedom. Among the consular senators recommended by their merit and services to the favor of the emperor Alexander, it was easy to select twenty, not unequal to the command of an army, and the conduct of a war. To these was the defence of Italy intrusted. Each was appointed to act in his respective department, authorized to enroll and discipline the Italian youth; and instructed to fortify the ports and highways, against the impending invasion of Maximin. A number of deputies, chosen from the most illustrious of the senatorian and equestrian orders, were despatched at the same time to the governors of the several provinces, earnestly conjuring them to fly to the assistance of their country, and to remind the nations of their ancient ties of friendship with the Roman senate and people. The general respect with which these deputies were received, and the zeal of Italy and the provinces in favor of the senate, sufficiently prove that the subjects of Maximin were reduced to that uncommon distress, in which the body of the people has more to fear from oppression than from resistance. The consciousness of that melancholy truth, inspires a degree of persevering fury, seldom to be found in those civil wars which are artificially supported for the benefit of a few factious and designing leaders.

For while the cause of the Gordians was embraced with such diffusive ardor, the Gordians themselves were no more. The feeble court of Carthage was alarmed by the rapid approach of Capelianus, governor of Mauritania, who, with a small band of veterans, and a fierce host of barbarians, attacked a faithful, but unwarlike province. The younger Gordian sallied out to meet the enemy at the head of a few guards, and a numerous undisciplined multitude, educated in the peaceful luxury of Carthage. His useless valor served only to procure him an honorable death on the field of battle. His aged father, whose reign had not exceeded thirty-six days, put an end to his life on the first news of the defeat. Carthage, destitute of defence, opened her gates to the conqueror, and Africa was exposed to the rapacious cruelty of a slave, obliged to satisfy his unrelenting master with a large account of blood and treasure.

The fate of the Gordians filled Rome with just but unexpected terror. The senate, convoked in the temple of Concord, affected to transact the common business of the day; and seemed to decline, with trembling anxiety, the consideration of their own and the public danger. A silent consternation prevailed in the assembly, till a senator, of the name and family of Trajan, awakened his brethren from their fatal lethargy. He represented to them that the choice of cautious, dilatory measures had been long since out of their power; that Maximin, implacable by nature, and exasperated by injuries, was advancing towards Italy, at the head of the military force of the empire; and that their only remaining alternative was either to meet him bravely in the field, or tamely to expect the tortures and ignominious death reserved for unsuccessful rebellion. “We have lost,” continued he, “two excellent princes; but unless we desert ourselves, the hopes of the republic have not perished with the Gordians. Many are the senators whose virtues have deserved, and whose abilities would sustain, the Imperial dignity. Let us elect two emperors, one of whom may conduct the war against the public enemy, whilst his colleague remains at Rome to direct the civil administration. I cheerfully expose myself to the danger and envy of the nomination, and give my vote in favor of Maximus and Balbinus. Ratify my choice, conscript fathers, or appoint in their place, others more worthy of the empire.” The general apprehension silenced the whispers of jealousy; the merit of the candidates was universally acknowledged; and the house resounded with the sincere acclamations of “Long life and victory to the emperors Maximus and Balbinus. You are happy in the judgment of the senate; may the republic be happy under your administration!”

Chapter VII: Tyranny Of Maximin, Rebellion, Civil Wars, Death Of Maximin.

Part II.

The virtues and the reputation of the new emperors justified the most sanguine hopes of the Romans. The various nature of their talents seemed to appropriate to each his peculiar department of peace and war, without leaving room for jealous emulation. Balbinus was an admired orator, a poet of distinguished fame, and a wise magistrate, who had exercised with innocence and applause the civil jurisdiction in almost all the interior provinces of the empire. His birth was noble, his fortune affluent, his manners liberal and affable. In him the love of pleasure was corrected by a sense of dignity, nor had the habits of ease deprived him of a capacity for business. The mind of Maximus was formed in a rougher mould. By his valor and abilities he had raised himself from the meanest origin to the first employments of the state and army. His victories over the Sarmatians and the Germans, the austerity of his life, and the rigid impartiality of his justice, while he was a Præfect of the city, commanded the esteem of a people whose affections were engaged in favor of the more amiable Balbinus. The two colleagues had both been consuls, (Balbinus had twice enjoyed that honorable office,) both had been named among the twenty lieutenants of the senate; and since the one was sixty and the other seventy-four years old, they had both attained the full maturity of age and experience.

After the senate had conferred on Maximus and Balbinus an equal portion of the consular and tribunitian powers, the title of Fathers of their country, and the joint office of Supreme Pontiff, they ascended to the Capitol to return thanks to the gods, protectors of Rome. The solemn rites of sacrifice were disturbed by a sedition of the people. The licentious multitude neither loved the rigid Maximus, nor did they sufficiently fear the mild and humane Balbinus. Their increasing numbers surrounded the temple of Jupiter; with obstinate clamors they asserted their inherent right of consenting to the election of their sovereign; and demanded, with an apparent moderation, that, besides the two emperors, chosen by the senate, a third should be added of the family of the Gordians, as a just return

of gratitude to those princes who had sacrificed their lives for the republic. At the head of the city-guards, and the youth of the equestrian order, Maximus and Balbinus attempted to cut their way through the seditious multitude. The multitude, armed with sticks and stones, drove them back into the Capitol. It is prudent to yield when the contest, whatever may be the issue of it, must be fatal to both parties. A boy, only thirteen years of age, the grandson of the elder, and nephew * of the younger Gordian, was produced to the people, invested with the ornaments and title of Cæsar. The tumult was appeased by this easy condescension; and the two emperors, as soon as they had been peaceably acknowledged in Rome, prepared to defend Italy against the common enemy.

Whilst in Rome and Africa, revolutions succeeded each other with such amazing rapidity, that the mind of Maximin was agitated by the most furious passions. He is said to have received the news of the rebellion of the Gordians, and of the decree of the senate against him, not with the temper of a man, but the rage of a wild beast; which, as it could not discharge itself on the distant senate, threatened the life of his son, of his friends, and of all who ventured to approach his person. The grateful intelligence of the death of the Gordians was quickly followed by the assurance that the senate, laying aside all hopes of pardon or accommodation, had substituted in their room two emperors, with whose merit he could not be unacquainted. Revenge was the only consolation left to Maximin, and revenge could only be obtained by arms. The strength of the legions had been assembled by Alexander from all parts of the empire. Three successful campaigns against the Germans and the Sarmatians, had raised their fame, confirmed their discipline, and even increased their numbers, by filling the ranks with the flower of the barbarian youth. The life of Maximin had been spent in war, and the candid severity of history cannot refuse him the valor of a soldier, or even the abilities of an experienced general. It might naturally be expected, that a prince of such a character, instead of suffering the rebellion to gain stability by delay, should

immediately have marched from the banks of the Danube to those of the Tyber, and that his victorious army, instigated by contempt for the senate, and eager to gather the spoils of Italy, should have burned with impatience to finish the easy and lucrative conquest. Yet as far as we can trust to the obscure chronology of that period, it appears that the operations of some foreign war deferred the Italian expedition till the ensuing spring. From the prudent conduct of Maximin, we may learn that the savage features of his character have been exaggerated by the pencil of party, that his passions, however impetuous, submitted to the force of reason, and that the barbarian possessed something of the generous spirit of Sylla, who subdued the enemies of Rome before he suffered himself to revenge his private injuries.

When the troops of Maximin, advancing in excellent order, arrived at the foot of the Julian Alps, they were terrified by the silence and desolation that reigned on the frontiers of Italy. The villages and open towns had been abandoned on their approach by the inhabitants, the cattle was driven away, the provisions removed or destroyed, the bridges broken down, nor was any thing left which could afford either shelter or subsistence to an invader. Such had been the wise orders of the generals of the senate: whose design was to protract the war, to ruin the army of Maximin by the slow operation of famine, and to consume his strength in the sieges of the principal cities of Italy, which they had plentifully stored with men and provisions from the deserted country. Aquileia received and withstood the first shock of the invasion. The streams that issue from the head of the Hadriatic Gulf, swelled by the melting of the winter snows, opposed an unexpected obstacle to the arms of Maximin. At length, on a singular bridge, constructed with art and difficulty, of large hogsheads, he transported his army to the opposite bank, rooted up the beautiful vineyards in the neighborhood of Aquileia, demolished the suburbs, and employed the timber of the buildings in the engines and towers, with which on every side he attacked the city. The walls, fallen to decay during the

security of a long peace, had been hastily repaired on this sudden emergency: but the firmest defence of Aquileia consisted in the constancy of the citizens; all ranks of whom, instead of being dismayed, were animated by the extreme danger, and their knowledge of the tyrant’s unrelenting temper. Their courage was supported and directed by Crispinus and Menophilus, two of the twenty lieutenants of the senate, who, with a small body of regular troops, had thrown themselves into the besieged place. The army of Maximin was repulsed in repeated attacks, his machines destroyed by showers of artificial fire; and the generous enthusiasm of the Aquileians was exalted into a confidence of success, by the opinion that Belenus, their tutelar deity, combated in person in the defence of his distressed worshippers.

The emperor Maximus, who had advanced as far as Ravenna, to secure that important place, and to hasten the military preparations, beheld the event of the war in the more faithful mirror of reason and policy. He was too sensible, that a single town could not resist the persevering efforts of a great army; and he dreaded, lest the enemy, tired with the obstinate resistance of Aquileia, should on a sudden relinquish the fruitless siege, and march directly towards Rome. The fate of the empire and the cause of freedom must then be committed to the chance of a battle; and what arms could he oppose to the veteran legions of the Rhine and Danube? Some troops newly levied among the generous but enervated youth of Italy; and a body of German auxiliaries, on whose firmness, in the hour of trial, it was dangerous to depend. In the midst of these just alarms, the stroke of domestic conspiracy punished the crimes of Maximin, and delivered Rome and the senate from the calamities that would surely have attended the victory of an enraged barbarian.

The people of Aquileia had scarcely experienced any of the common miseries of a siege; their magazines were plentifully supplied, and several fountains within the walls assured them

of an inexhaustible resource of fresh water. The soldiers of Maximin were, on the contrary, exposed to the inclemency of the season, the contagion of disease, and the horrors of famine. The open country was ruined, the rivers filled with the slain, and polluted with blood. A spirit of despair and disaffection began to diffuse itself among the troops; and as they were cut off from all intelligence, they easily believed that the whole empire had embraced the cause of the senate, and that they were left as devoted victims to perish under the impregnable walls of Aquileia. The fierce temper of the tyrant was exasperated by disappointments, which he imputed to the cowardice of his army; and his wanton and ill-timed cruelty, instead of striking terror, inspired hatred, and a just desire of revenge. A party of Prætorian guards, who trembled for their wives and children in the camp of Alba, near Rome, executed the sentence of the senate. Maximin, abandoned by his guards, was slain in his tent, with his son, (whom he had associated to the honors of the purple,) Anulinus the præfect, and the principal ministers of his tyranny. The sight of their heads, borne on the point of spears, convinced the citizens of Aquileia that the siege was at an end; the gates of the city were thrown open, a liberal market was provided for the hungry troops of Maximin, and the whole army joined in solemn protestations of fidelity to the senate and the people of Rome, and to their lawful emperors Maximus and Balbinus. Such was the deserved fate of a brutal savage, destitute, as he has generally been represented, of every sentiment that distinguishes a civilized, or even a human being. The body was suited to the soul. The stature of Maximin exceeded the measure of eight feet, and circumstances almost incredible are related of his matchless strength and appetite. Had he lived in a less enlightened age, tradition and poetry might well have described him as one of those monstrous giants, whose supernatural power was constantly exerted for the destruction of mankind.

It is easier to conceive than to describe the universal joy of the Roman world on the fall of the tyrant, the news of which is

said to have been carried in four days from Aquileia to Rome. The return of Maximus was a triumphal procession; his colleague and young Gordian went out to meet him, and the three princes made their entry into the capital, attended by the ambassadors of almost all the cities of Italy, saluted with the splendid offerings of gratitude and superstition, and received with the unfeigned acclamations of the senate and people, who persuaded themselves that a golden age would succeed to an age of iron. The conduct of the two emperors corresponded with these expectations. They administered justice in person; and the rigor of the one was tempered by the other’s clemency. The oppressive taxes with which Maximin had loaded the rights of inheritance and succession, were repealed, or at least moderated. Discipline was revived, and with the advice of the senate many wise laws were enacted by their imperial ministers, who endeavored to restore a civil constitution on the ruins of military tyranny. “What reward may we expect for delivering Rome from a monster?” was the question asked by Maximus, in a moment of freedom and confidence. Balbinus answered it without hesitation — “The love of the senate, of the people, and of all mankind.” “Alas!” replied his more penetrating colleague — “alas! I dread the hatred of the soldiers, and the fatal effects of their resentment.” His apprehensions were but too well justified by the event.

Whilst Maximus was preparing to defend Italy against the common foe, Balbinus, who remained at Rome, had been engaged in scenes of blood and intestine discord. Distrust and jealousy reigned in the senate; and even in the temples where they assembled, every senator carried either open or concealed arms. In the midst of their deliberations, two veterans of the guards, actuated either by curiosity or a sinister motive, audaciously thrust themselves into the house, and advanced by degrees beyond the altar of Victory. Gallicanus, a consular, and Mæcenas, a Prætorian senator, viewed with indignation their insolent intrusion: drawing their daggers, they laid the spies (for such they deemed them) dead at the foot of the altar,

and then, advancing to the door of the senate, imprudently exhorted the multitude to massacre the Prætorians, as the secret adherents of the tyrant. Those who escaped the first fury of the tumult took refuge in the camp, which they defended with superior advantage against the reiterated attacks of the people, assisted by the numerous bands of gladiators, the property of opulent nobles. The civil war lasted many days, with infinite loss and confusion on both sides. When the pipes were broken that supplied the camp with water, the Prætorians were reduced to intolerable distress; but in their turn they made desperate sallies into the city, set fire to a great number of houses, and filled the streets with the blood of the inhabitants. The emperor Balbinus attempted, by ineffectual edicts and precarious truces, to reconcile the factions at Rome. But their animosity, though smothered for a while, burnt with redoubled violence. The soldiers, detesting the senate and the people, despised the weakness of a prince, who wanted either the spirit or the power to command the obedience of his subjects.

After the tyrant’s death, his formidable army had acknowledged, from necessity rather than from choice, the authority of Maximus, who transported himself without delay to the camp before Aquileia. As soon as he had received their oath of fidelity, he addressed them in terms full of mildness and moderation; lamented, rather than arraigned the wild disorders of the times, and assured the soldiers, that of all their past conduct the senate would remember only their generous desertion of the tyrant, and their voluntary return to their duty. Maximus enforced his exhortations by a liberal donative, purified the camp by a solemn sacrifice of expiation, and then dismissed the legions to their several provinces, impressed, as he hoped, with a lively sense of gratitude and obedience. But nothing could reconcile the haughty spirit of the Prætorians. They attended the emperors on the memorable day of their public entry into Rome; but amidst the general acclamations, the sullen, dejected countenance of the guards sufficiently declared that they considered themselves as the

object, rather than the partners, of the triumph. When the whole body was united in their camp, those who had served under Maximin, and those who had remained at Rome, insensibly communicated to each other their complaints and apprehensions. The emperors chosen by the army had perished with ignominy; those elected by the senate were seated on the throne. The long discord between the civil and military powers was decided by a war, in which the former had obtained a complete victory. The soldiers must now learn a new doctrine of submission to the senate; and whatever clemency was affected by that politic assembly, they dreaded a slow revenge, colored by the name of discipline, and justified by fair pretences of the public good. But their fate was still in their own hands; and if they had courage to despise the vain terrors of an impotent republic, it was easy to convince the world, that those who were masters of the arms, were masters of the authority, of the state.

When the senate elected two princes, it is probable that, besides the declared reason of providing for the various emergencies of peace and war, they were actuated by the secret desire of weakening by division the despotism of the supreme magistrate. Their policy was effectual, but it proved fatal both to their emperors and to themselves. The jealousy of power was soon exasperated by the difference of character. Maximus despised Balbinus as a luxurious noble, and was in his turn disdained by his colleague as an obscure soldier. Their silent discord was understood rather than seen; but the mutual consciousness prevented them from uniting in any vigorous measures of defence against their common enemies of the Prætorian camp. The whole city was employed in the Capitoline games, and the emperors were left almost alone in the palace. On a sudden, they were alarmed by the approach of a troop of desperate assassins. Ignorant of each other’s situation or designs, (for they already occupied very distant apartments,) afraid to give or to receive assistance, they wasted the important moments in idle debates and fruitless recriminations. The arrival of the guards put an end to the

vain strife. They seized on these emperors of the senate, for such they called them with malicious contempt, stripped them of their garments, and dragged them in insolent triumph through the streets of Rome, with the design of inflicting a slow and cruel death on these unfortunate princes. The fear of a rescue from the faithful Germans of the Imperial guards, shortened their tortures; and their bodies, mangled with a thousand wounds, were left exposed to the insults or to the pity of the populace.

In the space of a few months, six princes had been cut off by the sword. Gordian, who had already received the title of Cæsar, was the only person that occurred to the soldiers as proper to fill the vacant throne. They carried him to the camp, and unanimously saluted him Augustus and Emperor. His name was dear to the senate and people; his tender age promised a long impunity of military license; and the submission of Rome and the provinces to the choice of the Prætorian guards, saved the republic, at the expense indeed of its freedom and dignity, from the horrors of a new civil war in the heart of the capital.

As the third Gordian was only nineteen years of age at the time of his death, the history of his life, were it known to us with greater accuracy than it really is, would contain little more than the account of his education, and the conduct of the ministers, who by turns abused or guided the simplicity of his unexperienced youth. Immediately after his accession, he fell into the hands of his mother’s eunuchs, that pernicious vermin of the East, who, since the days of Elagabalus, had infested the Roman palace. By the artful conspiracy of these wretches, an impenetrable veil was drawn between an innocent prince and his oppressed subjects, the virtuous disposition of Gordian was deceived, and the honors of the empire sold without his knowledge, though in a very public manner, to the most worthless of mankind. We are ignorant by what fortunate accident the emperor escaped from this ignominious slavery, and devolved his confidence on a

minister, whose wise counsels had no object except the glory of his sovereign and the happiness of the people. It should seem that love and learning introduced Misitheus to the favor of Gordian. The young prince married the daughter of his master of rhetoric, and promoted his father-in-law to the first offices of the empire. Two admirable letters that passed between them are still extant. The minister, with the conscious dignity of virtue, congratulates Gordian that he is delivered from the tyranny of the eunuchs, and still more that he is sensible of his deliverance. The emperor acknowledges, with an amiable confusion, the errors of his past conduct; and laments, with singular propriety, the misfortune of a monarch, from whom a venal tribe of courtiers perpetually labor to conceal the truth.

The life of Misitheus had been spent in the profession of letters, not of arms; yet such was the versatile genius of that great man, that, when he was appointed Prætorian Præfect, he discharged the military duties of his place with vigor and ability. The Persians had invaded Mesopotamia, and threatened Antioch. By the persuasion of his father-in-law, the young emperor quitted the luxury of Rome, opened, for the last time recorded in history, the temple of Janus, and marched in person into the East. On his approach, with a great army, the Persians withdrew their garrisons from the cities which they had already taken, and retired from the Euphrates to the Tigris. Gordian enjoyed the pleasure of announcing to the senate the first success of his arms, which he ascribed, with a becoming modesty and gratitude, to the wisdom of his father and Præfect. During the whole expedition, Misitheus watched over the safety and discipline of the army; whilst he prevented their dangerous murmurs by maintaining a regular plenty in the camp, and by establishing ample magazines of vinegar, bacon, straw, barley, and wheat in all the cities of the frontier. But the prosperity of Gordian expired with Misitheus, who died of a flux, not with out very strong suspicions of poison. Philip, his successor in the præfecture, was an Arab by birth, and consequently, in the

earlier part of his life, a robber by profession. His rise from so obscure a station to the first dignities of the empire, seems to prove that he was a bold and able leader. But his boldness prompted him to aspire to the throne, and his abilities were employed to supplant, not to serve, his indulgent master. The minds of the soldiers were irritated by an artificial scarcity, created by his contrivance in the camp; and the distress of the army was attributed to the youth and incapacity of the prince. It is not in our power to trace the successive steps of the secret conspiracy and open sedition, which were at length fatal to Gordian. A sepulchral monument was erected to his memory on the spot where he was killed, near the conflux of the Euphrates with the little river Aboras. The fortunate Philip, raised to the empire by the votes of the soldiers, found a ready obedience from the senate and the provinces.

We cannot forbear transcribing the ingenious, though somewhat fanciful description, which a celebrated writer of our own times has traced of the military government of the Roman empire. “What in that age was called the Roman empire, was only an irregular republic, not unlike the aristocracy of Algiers, where the militia, possessed of the sovereignty, creates and deposes a magistrate, who is styled a Dey. Perhaps, indeed, it may be laid down as a general rule, that a military government is, in some respects, more republican than monarchical. Nor can it be said that the soldiers only partook of the government by their disobedience and rebellions. The speeches made to them by the emperors, were they not at length of the same nature as those formerly pronounced to the people by the consuls and the tribunes? And although the armies had no regular place or forms of assembly; though their debates were short, their action sudden, and their resolves seldom the result of cool reflection, did they not dispose, with absolute sway, of the public fortune? What was the emperor, except the minister of a violent government, elected for the private benefit of the soldiers?

“When the army had elected Philip, who was Prætorian præfect to the third Gordian, the latter demanded that he might remain sole emperor; he was unable to obtain it. He requested that the power might be equally divided between them; the army would not listen to his speech. He consented to be degraded to the rank of Cæsar; the favor was refused him. He desired, at least, he might be appointed Prætorian præfect; his prayer was rejected. Finally, he pleaded for his life. The army, in these several judgments, exercised the supreme magistracy.” According to the historian, whose doubtful narrative the President De Montesquieu has adopted, Philip, who, during the whole transaction, had preserved a sullen silence, was inclined to spare the innocent life of his benefactor; till, recollecting that his innocence might excite a dangerous compassion in the Roman world, he commanded, without regard to his suppliant cries, that he should be seized, stripped, and led away to instant death. After a moment’s pause, the inhuman sentence was executed.

Chapter VII: Tyranny Of Maximin, Rebellion, Civil Wars, Death Of Maximin. —

Part III.

On his return from the East to Rome, Philip, desirous of obliterating the memory of his crimes, and of captivating the affections of the people, solemnized the secular games with infinite pomp and magnificence. Since their institution or revival by Augustus, they had been celebrated by Claudius, by Domitian, and by Severus, and were now renewed the fifth time, on the accomplishment of the full period of a thousand years from the foundation of Rome. Every circumstance of the secular games was skillfully adapted to inspire the superstitious mind with deep and solemn reverence. The long interval between them exceeded the term of human life; and as none of the spectators had already seen them, none could flatter themselves with the expectation of beholding them a

second time. The mystic sacrifices were performed, during three nights, on the banks of the Tyber; and the Campus Martius resounded with music and dances, and was illuminated with innumerable lamps and torches. Slaves and strangers were excluded from any participation in these national ceremonies. A chorus of twenty-seven youths, and as many virgins, of noble families, and whose parents were both alive, implored the propitious gods in favor of the present, and for the hope of the rising generation; requesting, in religious hymns, that according to the faith of their ancient oracles, they would still maintain the virtue, the felicity, and the empire of the Roman people. The magnificence of Philip’s shows and entertainments dazzled the eyes of the multitude. The devout were employed in the rites of superstition, whilst the reflecting few revolved in their anxious minds the past history and the future fate of the empire.

Since Romulus, with a small band of shepherds and outlaws, fortified himself on the hills near the Tyber, ten centuries had already elapsed. During the four first ages, the Romans, in the laborious school of poverty, had acquired the virtues of war and government: by the vigorous exertion of those virtues, and by the assistance of fortune, they had obtained, in the course of the three succeeding centuries, an absolute empire over many countries of Europe, Asia, and Africa. The last three hundred years had been consumed in apparent prosperity and internal decline. The nation of soldiers, magistrates, and legislators, who composed the thirty-five tribes of the Roman people, were dissolved into the common mass of mankind, and confounded with the millions of servile provincials, who had received the name, without adopting the spirit, of Romans. A mercenary army, levied among the subjects and barbarians of the frontier, was the only order of men who preserved and abused their independence. By their tumultuary election, a Syrian, a Goth, or an Arab, was exalted to the throne of Rome, and invested with despotic power over the conquests and over the country of the Scipios.

The limits of the Roman empire still extended from the Western Ocean to the Tigris, and from Mount Atlas to the Rhine and the Danube. To the undiscerning eye of the vulgar, Philip appeared a monarch no less powerful than Hadrian or Augustus had formerly been. The form was still the same, but the animating health and vigor were fled. The industry of the people was discouraged and exhausted by a long series of oppression. The discipline of the legions, which alone, after the extinction of every other virtue, had propped the greatness of the state, was corrupted by the ambition, or relaxed by the weakness, of the emperors. The strength of the frontiers, which had always consisted in arms rather than in fortifications, was insensibly undermined; and the fairest provinces were left exposed to the rapaciousness or ambition of the barbarians, who soon discovered the decline of the Roman empire.

Chapter VIII:

State Of Persion And Restoration Of The Monarchy.

Part I.

Of The State Of Persia After The Restoration Of The Monarchy By Artaxerxes.

Whenever Tacitus indulges himself in those beautiful episodes, in which he relates some domestic transaction of the Germans or of the

Parthians, his principal object is to relieve the attention of the reader from a uniform scene of vice and misery. From the reign of Augustus to the time of Alexander Severus, the enemies of Rome were in her bosom — the tyrants and the soldiers; and her prosperity had a very distant and feeble interest in the revolutions that might happen beyond the Rhine and the Euphrates. But when the military order had levelled, in wild anarchy, the power of the prince, the laws of the senate, and even the discipline of the camp, the barbarians of the North and of the East, who had long hovered on the frontier, boldly attacked the provinces of a declining monarchy. Their vexatious inroads were changed into formidable irruptions, and, after a long vicissitude of mutual calamities, many tribes of the victorious invaders established themselves in the provinces of the Roman Empire. To obtain a clearer knowledge of these great events, we shall endeavor to form a previous idea of the character, forces, and designs of

those nations who avenged the cause of Hannibal and Mithridates.

In the more early ages of the world, whilst the forest that covered Europe afforded a retreat to a few wandering savages, the inhabitants of Asia were already collected into populous cities, and reduced under extensive empires, the seat of the arts, of luxury, and of despotism. The Assyrians reigned over the East, till the sceptre of Ninus and Semiramis dropped from the hands of their enervated successors. The Medes and the Babylonians divided their power, and were themselves swallowed up in the monarchy of the Persians, whose arms could not be confined within the narrow limits of Asia. Followed, as it is said, by two millions of men, Xerxes, the descendant of Cyrus, invaded Greece. Thirty thousand soldiers, under the command of Alexander, the son of Philip, who was intrusted by the Greeks with their glory and revenge, were sufficient to subdue Persia. The princes of the house of Seleucus usurped and lost the Macedonian command over the East. About the same time, that, by an ignominious treaty, they resigned to the Romans the country on this side Mount Tarus, they were driven by the

Parthians, * an obscure horde of Scythian origin, from all the provinces of Upper Asia. The formidable power of the

Parthians, which spread from India to the frontiers of Syria, was in its turn subverted by Ardshir, or Artaxerxes; the founder of a new dynasty, which, under the name of Sassanides, governed Persia till the invasion of the Arabs. This great revolution, whose fatal influence was soon experienced by the Romans, happened in the fourth year of Alexander Severus, two hundred and twenty-six years after the Christian era.

Artaxerxes had served with great reputation in the armies of Artaban, the last king of the

Parthians, and it appears that he was driven into exile and rebellion by royal ingratitude, the customary reward for superior merit. His birth was obscure, and the obscurity equally gave room to the aspersions of his enemies, and the flattery of his adherents. If we credit the scandal of the former, Artaxerxes sprang from the illegitimate commerce of a tanner’s wife with a common soldier. The latter represent him as descended from a branch of the ancient kings of Persian, though time and misfortune had gradually reduced his ancestors to the humble station of private citizens. As the lineal heir of the monarchy, he asserted his right to the throne, and challenged the noble task of delivering the Persians from the oppression under which they groaned above five centuries since the death of Darius. The

Parthians were defeated in three great battles. * In the last of these their king Artaban was slain, and the spirit of the nation was forever broken. The authority of Artaxerxes was solemnly acknowledged in a great assembly held at Balch in Khorasan. Two younger branches of the royal house of Arsaces were confounded among the prostrate satraps. A third, more mindful of ancient grandeur than of present necessity, attempted to retire, with a numerous train of vessels, towards their kinsman, the king of Armenia; but this little army of deserters was intercepted, and cut off, by the vigilance of the conqueror, who boldly assumed the double diadem, and the title of King of Kings, which had been enjoyed by his predecessor. But these pompous titles, instead of gratifying the vanity of the Persian, served only to admonish him of his duty, and to inflame in his soul and should the ambition of restoring in their full splendor, the religion and empire of Cyrus.

1. During the long servitude of Persia under the Macedonian and the

Parthian yoke, the nations of Europe and Asia had mutually adopted and corrupted each other’s superstitions. The Arsacides, indeed, practised the worship of the Magi; but they

disgraced and polluted it with a various mixture of foreign idolatry. * The memory of Zoroaster, the ancient prophet and philosopher of the Persians, was still revered in the East; but the obsolete and mysterious language, in which the Zendavesta was composed, opened a field of dispute to seventy sects, who variously explained the fundamental doctrines of their religion, and were all indifferently derided by a crowd of infidels, who rejected the divine mission and miracles of the prophet. To suppress the idolaters, reunite the schismatics, and confute the unbelievers, by the infallible decision of a general council, the pious Artaxerxes summoned the Magi from all parts of his dominions. These priests, who had so long sighed in contempt and obscurity obeyed the welcome summons; and, on the appointed day, appeared, to the number of about eighty thousand. But as the debates of so tumultuous an assembly could not have been directed by the authority of reason, or influenced by the art of policy, the Persian synod was reduced, by successive operations, to forty thousand, to four thousand, to four hundred, to forty, and at last to seven Magi, the most respected for their learning and piety. One of these, Erdaviraph, a young but holy prelate, received from the hands of his brethren three cups of soporiferous wine. He drank them off, and instantly fell into a long and profound sleep. As soon as he waked, he related to the king and to the believing multitude, his journey to heaven, and his intimate conferences with the Deity. Every doubt was silenced by this supernatural evidence; and the articles of the faith of Zoroaster were fixed with equal authority and precision. A short delineation of that celebrated system will be found useful, not only to display the character of the Persian nation, but to illustrate many of their most important transactions, both in peace and war, with the Roman empire.

The great and fundamental article of the system, was the celebrated doctrine of the two principles; a bold and injudicious attempt of Eastern philosophy to reconcile the existence of moral and physical evil with the attributes of a beneficent Creator and Governor of the world. The first and

original Being, in whom, or by whom, the universe exists, is denominated in the writings of Zoroaster, Time without bounds; but it must be confessed, that this infinite substance seems rather a metaphysical, abstraction of the mind, than a real object endowed with self-consciousness, or possessed of moral perfections. From either the blind or the intelligent operation of this infinite Time, which bears but too near an affinity with the chaos of the Greeks, the two secondary but active principles of the universe, were from all eternity produced, Ormusd and Ahriman, each of them possessed of the powers of creation, but each disposed, by his invariable nature, to exercise them with different designs. * The principle of good is eternally absorbed in light; the principle of evil eternally buried in darkness. The wise benevolence of Ormusd formed man capable of virtue, and abundantly provided his fair habitation with the materials of happiness. By his vigilant providence, the motion of the planets, the order of the seasons, and the temperate mixture of the elements, are preserved. But the malice of Ahriman has long since pierced Ormusd’s egg; or, in other words, has violated the harmony of his works. Since that fatal eruption, the most minute articles of good and evil are intimately intermingled and agitated together; the rankest poisons spring up amidst the most salutary plants; deluges, earthquakes, and conflagrations attest the conflict of Nature, and the little world of man is perpetually shaken by vice and misfortune. Whilst the rest of human kind are led away captives in the chains of their infernal enemy, the faithful Persian alone reserves his religious adoration for his friend and protector Ormusd, and fights under his banner of light, in the full confidence that he shall, in the last day, share the glory of his triumph. At that decisive period, the enlightened wisdom of goodness will render the power of Ormusd superior to the furious malice of his rival. Ahriman and his followers, disarmed and subdued, will sink into their native darkness; and virtue will maintain the eternal peace and harmony of the universe.

Chapter VIII: State Of Persion And Restoration Of The Monarchy. —

Part II.

The theology of Zoroaster was darkly comprehended by foreigners, and even by the far greater number of his disciples; but the most careless observers were struck with the philosophic simplicity of the Persian worship. “That people,” said Herodotus, “rejects the use of temples, of altars, and of statues, and smiles at the folly of those nations who imagine that the gods are sprung from, or bear any affinity with, the human nature. The tops of the highest mountains are the places chosen for sacrifices. Hymns and prayers are the principal worship; the Supreme God, who fills the wide circle of heaven, is the object to whom they are addressed.” Yet, at the same time, in the true spirit of a polytheist, he accuseth them of adoring Earth, Water, Fire, the Winds, and the Sun and Moon. But the Persians of every age have denied the charge, and explained the equivocal conduct, which might appear to give a color to it. The elements, and more particularly Fire, Light, and the Sun, whom they called Mithra, were the objects of their religious reverence, because they considered them as the purest symbols, the noblest productions, and the most powerful agents of the Divine Power and Nature.

Every mode of religion, to make a deep and lasting impression on the human mind, must exercise our obedience, by enjoining practices of devotion, for which we can assign no reason; and must acquire our esteem, by inculcating moral duties analogous to the dictates of our own hearts. The religion of Zoroaster was abundantly provided with the former and possessed a sufficient portion of the latter. At the age of puberty, the faithful Persian was invested with a mysterious girdle, the badge of the divine protection; and from that moment all the actions of his life, even the most indifferent, or

the most necessary, were sanctified by their peculiar prayers, ejaculations, or genuflections; the omission of which, under any circumstances, was a grievous sin, not inferior in guilt to the violation of the moral duties. The moral duties, however, of justice, mercy, liberality, &c., were in their turn required of the disciple of Zoroaster, who wished to escape the persecution of Ahriman, and to live with Ormusd in a blissful eternity, where the degree of felicity will be exactly proportioned to the degree of virtue and piety.

But there are some remarkable instances in which Zoroaster lays aside the prophet, assumes the legislator, and discovers a liberal concern for private and public happiness, seldom to be found among the grovelling or visionary schemes of superstition. Fasting and celibacy, the common means of purchasing the divine favor, he condemns with abhorrence, as a criminal rejection of the best gifts of Providence. The saint, in the Magian religion, is obliged to beget children, to plant useful trees, to destroy noxious animals, to convey water to the dry lands of Persia, and to work out his salvation by pursuing all the labors of agriculture. * We may quote from the Zendavesta a wise and benevolent maxim, which compensates for many an absurdity. “He who sows the ground with care and diligence acquires a greater stock of religious merit than he could gain by the repetition of ten thousand prayers.” In the spring of every year a festival was celebrated, destined to represent the primitive equality, and the present connection, of mankind. The stately kings of Persia, exchanging their vain pomp for more genuine greatness, freely mingled with the humblest but most useful of their subjects. On that day the husbandmen were admitted, without distinction, to the table of the king and his satraps. The monarch accepted their petitions, inquired into their grievances, and conversed with them on the most equal terms. “From your labors,” was he accustomed to say, (and to say with truth, if not with sincerity,) “from your labors we receive our subsistence; you derive your tranquillity from our vigilance: since, therefore, we are mutually necessary to each other, let us live together like

brothers in concord and love.” Such a festival must indeed have degenerated, in a wealthy and despotic empire, into a theatrical representation; but it was at least a comedy well worthy of a royal audience, and which might sometimes imprint a salutary lesson on the mind of a young prince.

Had Zoroaster, in all his institutions, invariably supported this exalted character, his name would deserve a place with those of Numa and Confucius, and his system would be justly entitled to all the applause, which it has pleased some of our divines, and even some of our philosophers, to bestow on it. But in that motley composition, dictated by reason and passion, by enthusiasm and by selfish motives, some useful and sublime truths were disgraced by a mixture of the most abject and dangerous superstition. The Magi, or sacerdotal order, were extremely numerous, since, as we have already seen, fourscore thousand of them were convened in a general council. Their forces were multiplied by discipline. A regular hierarchy was diffused through all the provinces of Persia; and the Archimagus, who resided at Balch, was respected as the visible head of the church, and the lawful successor of Zoroaster. The property of the Magi was very considerable. Besides the less invidious possession of a large tract of the most fertile lands of Media, they levied a general tax on the fortunes and the industry of the Persians. “Though your good works,” says the interested prophet, “exceed in number the leaves of the trees, the drops of rain, the stars in the heaven, or the sands on the sea-shore, they will all be unprofitable to you, unless they are accepted by the destour, or priest. To obtain the acceptation of this guide to salvation, you must faithfully pay him tithes of all you possess, of your goods, of your lands, and of your money. If the destour be satisfied, your soul will escape hell tortures; you will secure praise in this world and happiness in the next. For the destours are the teachers of religion; they know all things, and they deliver all men.” *

These convenient maxims of reverence and implicit were

doubtless imprinted with care on the tender minds of youth; since the Magi were the masters of education in Persia, and to their hands the children even of the royal family were intrusted. The Persian priests, who were of a speculative genius, preserved and investigated the secrets of Oriental philosophy; and acquired, either by superior knowledge, or superior art, the reputation of being well versed in some occult sciences, which have derived their appellation from the Magi. Those of more active dispositions mixed with the world in courts and cities; and it is observed, that the administration of Artaxerxes was in a great measure directed by the counsels of the sacerdotal order, whose dignity, either from policy or devotion, that prince restored to its ancient splendor.

The first counsel of the Magi was agreeable to the unsociable genius of their faith, to the practice of ancient kings, and even to the example of their legislator, who had a victim to a religious war, excited by his own intolerant zeal. By an edict of Artaxerxes, the exercise of every worship, except that of Zoroaster, was severely prohibited. The temples of the

Parthians, and the statues of their deified monarchs, were thrown down with ignominy. The sword of Aristotle (such was the name given by the Orientals to the polytheism and philosophy of the Greeks) was easily broken; the flames of persecution soon reached the more stubborn Jews and Christians; nor did they spare the heretics of their own nation and religion. The majesty of Ormusd, who was jealous of a rival, was seconded by the despotism of Artaxerxes, who could not suffer a rebel; and the schismatics within his vast empire were soon reduced to the inconsiderable number of eighty thousand. * This spirit of persecution reflects dishonor on the religion of Zoroaster; but as it was not productive of any civil commotion, it served to strengthen the new monarchy, by uniting all the various inhabitants of Persia in the bands of religious zeal.

1. Artaxerxes, by his valor and conduct, had wrested the sceptre of the East from the ancient royal family of

Parthia. There still remained the more difficult task of establishing, throughout the vast extent of Persia, a uniform and vigorous administration. The weak indulgence of the Arsacides had resigned to their sons and brothers the principal provinces, and the greatest offices of the kingdom in the nature of hereditary possessions. The vitax, or eighteen most powerful satraps, were permitted to assume the regal title; and the vain pride of the monarch was delighted with a nominal dominion over so many vassal kings. Even tribes of barbarians in their mountains, and the Greek cities of Upper Asia, within their walls, scarcely acknowledged, or seldom obeyed. any superior; and the

Parthian empire exhibited, under other names, a lively image of the feudal system which has since prevailed in Europe. But the active victor, at the head of a numerous and disciplined army, visited in person every province of Persia. The defeat of the boldest rebels, and the reduction of the strongest fortifications, diffused the terror of his arms, and prepared the way for the peaceful reception of his authority. An obstinate resistance was fatal to the chiefs; but their followers were treated with lenity. A cheerful submission was rewarded with honors and riches, but the prudent Artaxerxes suffering no person except himself to assume the title of king, abolished every intermediate power between the throne and the people. His kingdom, nearly equal in extent to modern Persia, was, on every side, bounded by the sea, or by great rivers; by the Euphrates, the Tigris, the Araxes, the Oxus, and the Indus, by the Caspian Sea, and the Gulf of Persia. That country was computed to contain, in the last century, five hundred and fifty-four cities, sixty thousand villages, and about forty millions of souls. If we compare the administration of the house of Sassan with that of the house of Sefi, the political influence of the Magian with that of the Mahometan religion, we shall probably infer, that the kingdom of Artaxerxes contained at least as great a number of cities, villages, and

inhabitants. But it must likewise be confessed, that in every age the want of harbors on the sea-coast, and the scarcity of fresh water in the inland provinces, have been very unfavorable to the commerce and agriculture of the Persians; who, in the calculation of their numbers, seem to have indulged one of the nearest, though most common, artifices of national vanity.

As soon as the ambitious mind of Artaxerxes had triumphed ever the resistance of his vassals, he began to threaten the neighboring states, who, during the long slumber of his predecessors, had insulted Persia with impunity. He obtained some easy victories over the wild Scythians and the effeminate Indians; but the Romans were an enemy, who, by their past injuries and present power, deserved the utmost efforts of his arms. A forty years’ tranquillity, the fruit of valor and moderation, had succeeded the victories of Trajan. During the period that elapsed from the accession of Marcus to the reign of Alexander, the Roman and the

Parthian empires were twice engaged in war; and although the whole strength of the Arsacides contended with a part only of the forces of Rome, the event was most commonly in favor of the latter. Macrinus, indeed, prompted by his precarious situation and pusillanimous temper, purchased a peace at the expense of near two millions of our money; but the generals of Marcus, the emperor Severus, and his son, erected many trophies in Armenia, Mesopotamia, and Assyria. Among their exploits, the imperfect relation of which would have unseasonably interrupted the more important series of domestic revolutions, we shall only mention the repeated calamities of the two great cities of Seleucia and Ctesiphon.

Seleucia, on the western bank of the Tigris, about forty-five miles to the north of ancient Babylon, was the capital of the Macedonian conquests in Upper Asia. Many ages after the fall of their empire, Seleucia retained the genuine characters of a Grecian colony, arts, military virtue, and the love of freedom.

The independent republic was governed by a senate of three hundred nobles; the people consisted of six hundred thousand citizens; the walls were strong, and as long as concord prevailed among the several orders of the state, they viewed with contempt the power of the

Parthian: but the madness of faction was sometimes provoked to implore the dangerous aid of the common enemy, who was posted almost at the gates of the colony. The

Parthian monarchs, like the Mogul sovereigns of Hindostan, delighted in the pastoral life of their Scythian ancestors; and the Imperial camp was frequently pitched in the plain of Ctesiphon, on the eastern bank of the Tigris, at the distance of only three miles from Seleucia. The innumerable attendants on luxury and despotism resorted to the court, and the little village of Ctesiphon insensibly swelled into a great city. Under the reign of Marcus, the Roman generals penetrated as far as Ctesiphon and Seleucia. They were received as friends by the Greek colony; they attacked as enemies the seat of the

Parthian kings; yet both cities experienced the same treatment. The sack and conflagration of Seleucia, with the massacre of three hundred thousand of the inhabitants, tarnished the glory of the Roman triumph. Seleucia, already exhausted by the neighborhood of a too powerful rival, sunk under the fatal blow; but Ctesiphon, in about thirty-three years, had sufficiently recovered its strength to maintain an obstinate siege against the emperor Severus. The city was, however, taken by assault; the king, who defended it in person, escaped with precipitation; a hundred thousand captives, and a rich booty, rewarded the fatigues of the Roman soldiers. Notwithstanding these misfortunes, Ctesiphon succeeded to Babylon and to Seleucia, as one of the great capitals of the East. In summer, the monarch of Persia enjoyed at Ecbatana the cool breezes of the mountains of Media; but the mildness of the climate engaged him to prefer Ctesiphon for his winter residence.

From these successful inroads the Romans derived no real or lasting benefit; nor did they attempt to preserve such distant conquests, separated from the provinces of the empire by a large tract of intermediate desert. The reduction of the kingdom of Osrhoene was an acquisition of less splendor indeed, but of a far more solid advantage. That little state occupied the northern and most fertile part of Mesopotamia, between the Euphrates and the Tigris. Edessa, its capital, was situated about twenty miles beyond the former of those rivers; and the inhabitants, since the time of Alexander, were a mixed race of Greeks, Arabs, Syrians, and Armenians. The feeble sovereigns of Osrhoene, placed on the dangerous verge of two contending empires, were attached from inclination to the

Parthian cause; but the superior power of Rome exacted from them a reluctant homage, which is still attested by their medals. After the conclusion of the

Parthian war under Marcus, it was judged prudent to secure some substantia, pledges of their doubtful fidelity. Forts were constructed in several parts of the country, and a Roman garrison was fixed in the strong town of Nisibis. During the troubles that followed the death of Commodus, the princes of Osrhoene attempted to shake off the yoke; but the stern policy of Severus confirmed their dependence, and the perfidy of Caracalla completed the easy conquest. Abgarus, the last king of Edessa, was sent in chains to Rome, his dominions reduced into a province, and his capital dignified with the rank of colony; and thus the Romans, about ten years before the fall of the

Parthian monarchy, obtained a firm and permanent establishment beyond the Euphrates.

Prudence as well as glory might have justified a war on the side of Artaxerxes, had his views been confined to the defence or acquisition of a useful frontier. but the ambitious Persian openly avowed a far more extensive design of conquest; and he

thought himself able to support his lofty pretensions by the arms of reason as well as by those of power. Cyrus, he alleged, had first subdued, and his successors had for a long time possessed, the whole extent of Asia, as far as the Propontis and the Ægean Sea; the provinces of Caria and Ionia, under their empire, had been governed by Persian satraps, and all Egypt, to the confines of Æthiopia, had acknowledged their sovereignty. Their rights had been suspended, but not destroyed, by a long usurpation; and as soon as he received the Persian diadem, which birth and successful valor had placed upon his head, the first great duty of his station called upon him to restore the ancient limits and splendor of the monarchy. The Great King, therefore, (such was the haughty style of his embassies to the emperor Alexander,) commanded the Romans instantly to depart from all the provinces of his ancestors, and, yielding to the Persians the empire of Asia, to content themselves with the undisturbed possession of Europe. This haughty mandate was delivered by four hundred of the tallest and most beautiful of the Persians; who, by their fine horses, splendid arms, and rich apparel, displayed the pride and greatness of their master. Such an embassy was much less an offer of negotiation than a declaration of war. Both Alexander Severus and Artaxerxes, collecting the military force of the Roman and Persian monarchies, resolved in this important contest to lead their armies in person.

If we credit what should seem the most authentic of all records, an oration, still extant, and delivered by the emperor himself to the senate, we must allow that the victory of Alexander Severus was not inferior to any of those formerly obtained over the Persians by the son of Philip. The army of the Great King consisted of one hundred and twenty thousand horse, clothed in complete armor of steel; of seven hundred elephants, with towers filled with archers on their backs, and of eighteen hundred chariots armed with scythes. This formidable host, the like of which is not to be found in eastern history, and has scarcely been imagined in eastern romance, was discomfited in a great battle, in which the Roman

Alexander proved himself an intrepid soldier and a skilful general. The Great King fled before his valor; an immense booty, and the conquest of Mesopotamia, were the immediate fruits of this signal victory. Such are the circumstances of this ostentatious and improbable relation, dictated, as it too plainly appears, by the vanity of the monarch, adorned by the unblushing servility of his flatterers, and received without contradiction by a distant and obsequious senate. Far from being inclined to believe that the arms of Alexander obtained any memorable advantage over the Persians, we are induced to suspect that all this blaze of imaginary glory was designed to conceal some real disgrace.

Our suspicious are confirmed by the authority of a contemporary historian, who mentions the virtues of Alexander with respect, and his faults with candor. He describes the judicious plan which had been formed for the conduct of the war. Three Roman armies were destined to invade Persia at the same time, and by different roads. But the operations of the campaign, though wisely concerted, were not executed either with ability or success. The first of these armies, as soon as it had entered the marshy plains of Babylon, towards the artificial conflux of the Euphrates and the Tigris, was encompassed by the superior numbers, and destroyed by the arrows of the enemy. The alliance of Chosroes, king of Armenia, and the long tract of mountainous country, in which the Persian cavalry was of little service, opened a secure entrance into the heart of Media, to the second of the Roman armies. These brave troops laid waste the adjacent provinces, and by several successful actions against Artaxerxes, gave a faint color to the emperor’s vanity. But the retreat of this victorious army was imprudent, or at least unfortunate. In repassing the mountains, great numbers of soldiers perished by the badness of the roads, and the severity of the winter season. It had been resolved, that whilst these two great detachments penetrated into the opposite extremes of the Persian dominions, the main body, under the command of Alexander himself, should support their attack,

by invading the centre of the kingdom. But the unexperienced youth, influenced by his mother’s counsels, and perhaps by his own fears, deserted the bravest troops, and the fairest prospect of victory; and after consuming in Mesopotamia an inactive and inglorious summer, he led back to Antioch an army diminished by sickness, and provoked by disappointment. The behavior of Artaxerxes had been very different. Flying with rapidity from the hills of Media to the marshes of the Euphrates, he had everywhere opposed the invaders in person; and in either fortune had united with the ablest conduct the most undaunted resolution. But in several obstinate engagements against the veteran legions of Rome, the Persian monarch had lost the flower of his troops. Even his victories had weakened his power. The favorable opportunities of the absence of Alexander, and of the confusions that followed that emperor’s death, presented themselves in vain to his ambition. Instead of expelling the Romans, as he pretended, from the continent of Asia, he found himself unable to wrest from their hands the little province of Mesopotamia.

The reign of Artaxerxes, which, from the last defeat of the

Parthians, lasted only fourteen years, forms a memorable æra in the history of the East, and even in that of Rome. His character seems to have been marked by those bold and commanding features, that generally distinguish the princes who conquer, from those who inherit an empire. Till the last period of the Persian monarchy, his code of laws was respected as the groundwork of their civil and religious policy. Several of his sayings are preserved. One of them in particular discovers a deep insight into the constitution of government. “The authority of the prince,” said Artaxerxes, “must be defended by a military force; that force can only be maintained by taxes; all taxes must, at last, fall upon agriculture; and agriculture can never flourish except under the protection of justice and moderation.” Artaxerxes bequeathed his new empire, and his ambitious designs against the Romans, to Sapor, a son not unworthy of his great father; but those designs were too extensive for the power of Persia, and served

only to involve both nations in a long series of destructive wars and reciprocal calamities.

The Persians, long since civilized and corrupted, were very far from possessing the martial independence, and the intrepid hardiness, both of mind and body, which have rendered the northern barbarians masters of the world. The science of war, that constituted the more rational force of Greece and Rome, as it now does of Europe, never made any considerable progress in the East. Those disciplined evolutions which harmonize and animate a confused multitude, were unknown to the Persians. They were equally unskilled in the arts of constructing, besieging, or defending regular fortifications. They trusted more to their numbers than to their courage; more to their courage than to their discipline. The infantry was a half-armed, spiritless crowd of peasants, levied in haste by the allurements of plunder, and as easily dispersed by a victory as by a defeat. The monarch and his nobles transported into the camp the pride and luxury of the seraglio. Their military operations were impeded by a useless train of women, eunuchs, horses, and camels; and in the midst of a successful campaign, the Persian host was often separated or destroyed by an unexpected famine.

But the nobles of Persia, in the bosom of luxury and despotism, preserved a strong sense of personal gallantry and national honor. From the age of seven years they were taught to speak truth, to shoot with the bow, and to ride; and it was universally confessed, that in the two last of these arts, they had made a more than common proficiency. The most distinguished youth were educated under the monarch’s eye, practised their exercises in the gate of his palace, and were severely trained up to the habits of temperance and obedience, in their long and laborious parties of hunting. In every province, the satrap maintained a like school of military virtue. The Persian nobles (so natural is the idea of feudal tenures) received from the king’s bounty lands and houses, on the condition of their service in war. They were ready on the first

summons to mount on horseback, with a martial and splendid train of followers, and to join the numerous bodies of guards, who were carefully selected from among the most robust slaves, and the bravest adventures of Asia. These armies, both of light and of heavy cavalry, equally formidable by the impetuosity of their charge and the rapidity of their motions, threatened, as an impending cloud, the eastern provinces of the declining empire of Rome.

Chapter IX:

State Of Germany Until The Barbarians.

Part I.

The State Of Germany Till The Invasion Of The Barbarians In The Time Of The Emperor Decius.

The government and religion of Persia have deserved some notice, from their connection with the decline and fall of the Roman empire. We shall occasionally mention the Scythian or Sarmatian tribes, * which, with their arms and horses, their flocks and herds, their wives and families, wandered over the immense plains which spread themselves from the Caspian Sea to the Vistula, from the confines of Persia to those of Germany. But the warlike Germans, who first resisted, then invaded, and at length overturned the Western monarchy of Rome, will occupy a much more important place in this history, and possess a stronger, and, if we may use the expression, a more domestic, claim to our attention and regard. The most civilized nations of modern Europe issued from the woods of Germany; and in the rude institutions of those barbarians we may still distinguish the original principles of our present laws and manners. In their primitive state of simplicity and independence, the Germans were surveyed by the discerning eye, and delineated by the masterly pencil, of Tacitus, the first of historians who applied the science of philosophy to the study of facts. The expressive conciseness of his descriptions has served to exercise the

diligence of innumerable antiquarians, and to excite the genius and penetration of the philosophic historians of our own times. The subject, however various and important, has already been so frequently, so ably, and so successfully discussed, that it is now grown familiar to the reader, and difficult to the writer. We shall therefore content ourselves with observing, and indeed with repeating, some of the most important circumstances of climate, of manners, and of institutions, which rendered the wild barbarians of Germany such formidable enemies to the Roman power.

Ancient Germany, excluding from its independent limits the province westward of the Rhine, which had submitted to the Roman yoke, extended itself over a third part of Europe. Almost the whole of modern Germany, Denmark, Norway, Sweden, Finland, Livonia, Prussia, and the greater part of Poland, were peopled by the various tribes of one great nation, whose complexion, manners, and language denoted a common origin, and preserved a striking resemblance. On the west, ancient Germany was divided by the Rhine from the Gallic, and on the south, by the Danube, from the Illyrian, provinces of the empire. A ridge of hills, rising from the Danube, and called the Carpathian Mountains, covered Germany on the side of Dacia or Hungary. The eastern frontier was faintly marked by the mutual fears of the Germans and the Sarmatians, and was often confounded by the mixture of warring and confederating tribes of the two nations. In the remote darkness of the north, the ancients imperfectly descried a frozen ocean that lay beyond the Baltic Sea, and beyond the Peninsula, or islands of Scandinavia.

Some ingenious writers have suspected that Europe was much colder formerly than it is at present; and the most ancient descriptions of the climate of Germany tend exceedingly to confirm their theory. The general complaints of intense frost and eternal winter, are perhaps little to be regarded, since we have no method of reducing to the accurate standard of the thermometer, the feelings, or the expressions, of an orator

born in the happier regions of Greece or Asia. But I shall select two remarkable circumstances of a less equivocal nature. 1. The great rivers which covered the Roman provinces, the Rhine and the Danube, were frequently frozen over, and capable of supporting the most enormous weights. The barbarians, who often chose that severe season for their inroads, transported, without apprehension or danger, their numerous armies, their cavalry, and their heavy wagons, over a vast and solid bridge of ice. Modern ages have not presented an instance of a like phenomenon. 2. The reindeer, that useful animal, from whom the savage of the North derives the best comforts of his dreary life, is of a constitution that supports, and even requires, the most intense cold. He is found on the rock of Spitzberg, within ten degrees of the Pole; he seems to delight in the snows of Lapland and Siberia: but at present he cannot subsist, much less multiply, in any country to the south of the Baltic. In the time of Cæsar the reindeer, as well as the elk and the wild bull, was a native of the Hercynian forest, which then overshadowed a great part of Germany and Poland. The modern improvements sufficiently explain the causes of the diminution of the cold. These immense woods have been gradually cleared, which intercepted from the earth the rays of the sun. The morasses have been drained, and, in proportion as the soil has been cultivated, the air has become more temperate. Canada, at this day, is an exact picture of ancient Germany. Although situated in the same parallel with the finest provinces of France and England, that country experiences the most rigorous cold. The reindeer are very numerous, the ground is covered with deep and lasting snow, and the great river of St. Lawrence is regularly frozen, in a season when the waters of the Seine and the Thames are usually free from ice.

It is difficult to ascertain, and easy to exaggerate, the influence of the climate of ancient Germany over the minds and bodies of the natives. Many writers have supposed, and most have allowed, though, as it should seem, without any adequate proof, that the rigorous cold of the North was favorable to long

life and generative vigor, that the women were more fruitful, and the human species more prolific, than in warmer or more temperate climates. We may assert, with greater confidence, that the keen air of Germany formed the large and masculine limbs of the natives, who were, in general, of a more lofty stature than the people of the South, gave them a kind of strength better adapted to violent exertions than to patient labor, and inspired them with constitutional bravery, which is the result of nerves and spirits. The severity of a winter campaign, that chilled the courage of the Roman troops, was scarcely felt by these hardy children of the North, who, in their turn, were unable to resist the summer heats, and dissolved away in languor and sickness under the beams of an Italian sun.

Chapter IX: State Of Germany Until The Barbarians. —

Part II.

There is not any where upon the globe a large tract of country, which we have discovered destitute of inhabitants, or whose first population can be fixed with any degree of historical certainty. And yet, as the most philosophic minds can seldom refrain from investigating the infancy of great nations, our curiosity consumes itself in toilsome and disappointed efforts. When Tacitus considered the purity of the German blood, and the forbidding aspect of the country, he was disposed to pronounce those barbarians Indigen, or natives of the soil. We may allow with safety, and perhaps with truth, that ancient Germany was not originally peopled by any foreign colonies already formed into a political society; but that the name and nation received their existence from the gradual union of some wandering savages of the Hercynian woods. To assert those savages to have been the spontaneous production of the earth which they inhabited would be a rash inference, condemned by religion, and unwarranted by reason.

Such rational doubt is but ill suited with the genius of popular vanity. Among the nations who have adopted the Mosaic history of the world, the ark of Noah has been of the same use, as was formerly to the Greeks and Romans the siege of Troy. On a narrow basis of acknowledged truth, an immense but rude superstructure of fable has been erected; and the wild Irishman, as well as the wild Tartar, could point out the individual son of Japhet, from whose loins his ancestors were lineally descended. The last century abounded with antiquarians of profound learning and easy faith, who, by the dim light of legends and traditions, of conjectures and etymologies, conducted the great grandchildren of Noah from the Tower of Babel to the extremities of the globe. Of these judicious critics, one of the most entertaining was Oaus Rudbeck, professor in the university of Upsal. Whatever is celebrated either in history or fable, this zealous patriot ascribes to his country. From Sweden (which formed so considerable a part of ancient Germany) the Greeks themselves derived their alphabetical characters, their astronomy, and their religion. Of that delightful region (for such it appeared to the eyes of a native) the Atlantis of Plato, the country of the Hyperboreans, the gardens of the Hesperides, the Fortunate Islands, and even the Elysian Fields, were all but faint and imperfect transcripts. A clime so profusely favored by Nature could not long remain desert after the flood. The learned Rudbeck allows the family of Noah a few years to multiply from eight to about twenty thousand persons. He then disperses them into small colonies to replenish the earth, and to propagate the human species. The German or Swedish detachment (which marched, if I am not mistaken, under the command of Askenaz, the son of Gomer, the son of Japhet) distinguished itself by a more than common diligence in the prosecution of this great work. The northern hive cast its swarms over the greatest part of Europe, Africa, and Asia; and (to use the author’s metaphor) the blood circulated from the extremities to the heart.

But all this well-labored system of German antiquities is annihilated by a single fact, too well attested to admit of any doubt, and of too decisive a nature to leave room for any reply. The Germans, in the age of Tacitus, were unacquainted with the use of letters; and the use of letters is the principal circumstance that distinguishes a civilized people from a herd of savages incapable of knowledge or reflection. Without that artificial help, the human memory soon dissipates or corrupts the ideas intrusted to her charge; and the nobler faculties of the mind, no longer supplied with models or with materials, gradually forget their powers; the judgment becomes feeble and lethargic, the imagination languid or irregular. Fully to apprehend this important truth, let us attempt, in an improved society, to calculate the immense distance between the man of learning and the illiterate peasant. The former, by reading and reflection, multiplies his own experience, and lives in distant ages and remote countries; whilst the latter, rooted to a single spot, and confined to a few years of existence, surpasses but very little his fellow-laborer, the ox, in the exercise of his mental faculties. The same, and even a greater, difference will be found between nations than between individuals; and we may safely pronounce, that without some species of writing, no people has ever preserved the faithful annals of their history, ever made any considerable progress in the abstract sciences, or ever possessed, in any tolerable degree of perfection, the useful and agreeable arts of life.

Of these arts, the ancient Germans were wretchedly destitute. They passed their lives in a state of ignorance and poverty, which it has pleased some declaimers to dignify with the appellation of virtuous simplicity. * Modern Germany is said to contain about two thousand three hundred walled towns. In a much wider extent of country, the geographer Ptolemy could discover no more than ninety places which he decorates with the name of cities; though, according to our ideas, they would but ill deserve that splendid title. We can only suppose them to have been rude fortifications, constructed in the centre of

the woods, and designed to secure the women, children, and cattle, whilst the warriors of the tribe marched out to repel a sudden invasion. But Tacitus asserts, as a well-known fact, that the Germans, in his time, had no cities; and that they affected to despise the works of Roman industry, as places of confinement rather than of security. Their edifices were not even contiguous, or formed into regular villas; each barbarian fixed his independent dwelling on the spot to which a plain, a wood, or a stream of fresh water, had induced him to give the preference. Neither stone, nor brick, nor tiles, were employed in these slight habitations. They were indeed no more than low huts, of a circular figure, built of rough timber, thatched with straw, and pierced at the top to leave a free passage for the smoke. In the most inclement winter, the hardy German was satisfied with a scanty garment made of the skin of some animal. The nations who dwelt towards the North clothed themselves in furs; and the women manufactured for their own use a coarse kind of linen. The game of various sorts, with which the forests of Germany were plentifully stocked, supplied its inhabitants with food and exercise. Their monstrous herds of cattle, less remarkable indeed for their beauty than for their utility, formed the principal object of their wealth. A small quantity of corn was the only produce exacted from the earth; the use of orchards or artificial meadows was unknown to the Germans; nor can we expect any improvements in agriculture from a people, whose prosperity every year experienced a general change by a new division of the arable lands, and who, in that strange operation, avoided disputes, by suffering a great part of their territory to lie waste and without tillage.

Gold, silver, and iron, were extremely scarce in Germany. Its barbarous inhabitants wanted both skill and patience to investigate those rich veins of silver, which have so liberally rewarded the attention of the princes of Brunswick and Saxony. Sweden, which now supplies Europe with iron, was equally ignorant of its own riches; and the appearance of the arms of the Germans furnished a sufficient proof how little

iron they were able to bestow on what they must have deemed the noblest use of that metal. The various transactions of peace and war had introduced some Roman coins (chiefly silver) among the borderers of the Rhine and Danube; but the more distant tribes were absolutely unacquainted with the use of money, carried on their confined traffic by the exchange of commodities, and prized their rude earthen vessels as of equal value with the silver vases, the presents of Rome to their princes and ambassadors. To a mind capable of reflection, such leading facts convey more instruction, than a tedious detail of subordinate circumstances. The value of money has been settled by general consent to express our wants and our property, as letters were invented to express our ideas; and both these institutions, by giving a more active energy to the powers and passions of human nature, have contributed to multiply the objects they were designed to represent. The use of gold and silver is in a great measure factitious; but it would be impossible to enumerate the important and various services which agriculture, and all the arts, have received from iron, when tempered and fashioned by the operation of fire, and the dexterous hand of man. Money, in a word, is the most universal incitement, iron the most powerful instrument, of human industry; and it is very difficult to conceive by what means a people, neither actuated by the one, nor seconded by the other, could emerge from the grossest barbarism.

If we contemplate a savage nation in any part of the globe, a supine indolence and a carelessness of futurity will be found to constitute their general character. In a civilized state, every faculty of man is expanded and exercised; and the great chain of mutual dependence connects and embraces the several members of society. The most numerous portion of it is employed in constant and useful labor. The select few, placed by fortune above that necessity, can, however, fill up their time by the pursuits of interest or glory, by the improvement of their estate or of their understanding, by the duties, the pleasures, and even the follies of social life. The Germans were not possessed of these varied resources. The care of the house

and family, the management of the land and cattle, were delegated to the old and the infirm, to women and slaves. The lazy warrior, destitute of every art that might employ his leisure hours, consumed his days and nights in the animal gratifications of sleep and food. And yet, by a wonderful diversity of nature, (according to the remark of a writer who had pierced into its darkest recesses,) the same barbarians are by turns the most indolent and the most restless of mankind. They delight in sloth, they detest tranquility. The languid soul, oppressed with its own weight, anxiously required some new and powerful sensation; and war and danger were the only amusements adequate to its fierce temper. The sound that summoned the German to arms was grateful to his ear. It roused him from his uncomfortable lethargy, gave him an active pursuit, and, by strong exercise of the body, and violent emotions of the mind, restored him to a more lively sense of his existence. In the dull intervals of peace, these barbarians were immoderately addicted to deep gaming and excessive drinking; both of which, by different means, the one by inflaming their passions, the other by extinguishing their reason, alike relieved them from the pain of thinking. They gloried in passing whole days and nights at table; and the blood of friends and relations often stained their numerous and drunken assemblies. Their debts of honor (for in that light they have transmitted to us those of play) they discharged with the most romantic fidelity. The desperate gamester, who had staked his person and liberty on a last throw of the dice, patiently submitted to the decision of fortune, and suffered himself to be bound, chastised, and sold into remote slavery, by his weaker but more lucky antagonist.

Strong beer, a liquor extracted with very little art from wheat or barley, and corrupted (as it is strongly expressed by Tacitus) into a certain semblance of wine, was sufficient for the gross purposes of German debauchery. But those who had tasted the rich wines of Italy, and afterwards of Gaul, sighed for that more delicious species of intoxication. They attempted not, however, (as has since been executed with so much

success,) to naturalize the vine on the banks of the Rhine and Danube; nor did they endeavor to procure by industry the materials of an advantageous commerce. To solicit by labor what might be ravished by arms, was esteemed unworthy of the German spirit. The intemperate thirst of strong liquors often urged the barbarians to invade the provinces on which art or nature had bestowed those much envied presents. The Tuscan who betrayed his country to the Celtic nations, attracted them into Italy by the prospect of the rich fruits and delicious wines, the productions of a happier climate. And in the same manner the German auxiliaries, invited into France during the civil wars of the sixteenth century, were allured by the promise of plenteous quarters in the provinces of Champaigne and Burgundy. Drunkenness, the most illiberal, but not the most dangerous of our vices, was sometimes capable, in a less civilized state of mankind, of occasioning a battle, a war, or a revolution.

The climate of ancient Germany has been modified, and the soil fertilized, by the labor of ten centuries from the time of Charlemagne. The same extent of ground which at present maintains, in ease and plenty, a million of husbandmen and artificers, was unable to supply a hundred thousand lazy warriors with the simple necessaries of life. The Germans abandoned their immense forests to the exercise of hunting, employed in pasturage the most considerable part of their lands, bestowed on the small remainder a rude and careless cultivation, and then accused the scantiness and sterility of a country that refused to maintain the multitude of its inhabitants. When the return of famine severely admonished them of the importance of the arts, the national distress was sometimes alleviated by the emigration of a third, perhaps, or a fourth part of their youth. The possession and the enjoyment of property are the pledges which bind a civilized people to an improved country. But the Germans, who carried with them what they most valued, their arms, their cattle, and their women, cheerfully abandoned the vast silence of their woods for the unbounded hopes of plunder and conquest. The

innumerable swarms that issued, or seemed to issue, from the great storehouse of nations, were multiplied by the fears of the vanquished, and by the credulity of succeeding ages. And from facts thus exaggerated, an opinion was gradually established, and has been supported by writers of distinguished reputation, that, in the age of Cæsar and Tacitus, the inhabitants of the North were far more numerous than they are in our days. A more serious inquiry into the causes of population seems to have convinced modern philosophers of the falsehood, and indeed the impossibility, of the supposition. To the names of Mariana and of Machiavel, we can oppose the equal names of Robertson and Hume.

A warlike nation like the Germans, without either cities, letters, arts, or money, found some compensation for this savage state in the enjoyment of liberty. Their poverty secured their freedom, since our desires and our possessions are the strongest fetters of despotism. “Among the Suiones (says Tacitus) riches are held in honor. They are therefore subject to an absolute monarch, who, instead of intrusting his people with the free use of arms, as is practised in the rest of Germany, commits them to the safe custody, not of a citizen, or even of a freedman, but of a slave. The neighbors of the Suiones, the Sitones, are sunk even below servitude; they obey a woman.” In the mention of these exceptions, the great historian sufficiently acknowledges the general theory of government. We are only at a loss to conceive by what means riches and despotism could penetrate into a remote corner of the North, and extinguish the generous flame that blazed with such fierceness on the frontier of the Roman provinces, or how the ancestors of those Danes and Norwegians, so distinguished in latter ages by their unconquered spirit, could thus tamely resign the great character of German liberty. Some tribes, however, on the coast of the Baltic, acknowledged the authority of kings, though without relinquishing the rights of men, but in the far greater part of Germany, the form of government was a democracy, tempered, indeed, and controlled, not so much by general and positive laws, as by the

occasional ascendant of birth or valor, of eloquence or superstition.

Civil governments, in their first institution, are voluntary associations for mutual defence. To obtain the desired end, it is absolutely necessary that each individual should conceive himself obliged to submit his private opinions and actions to the judgment of the greater number of his associates. The German tribes were contented with this rude but liberal outline of political society. As soon as a youth, born of free parents, had attained the age of manhood, he was introduced into the general council of his countrymen, solemnly invested with a shield and spear, and adopted as an equal and worthy member of the military commonwealth. The assembly of the warriors of the tribe was convened at stated seasons, or on sudden emergencies. The trial of public offences, the election of magistrates, and the great business of peace and war, were determined by its independent voice. Sometimes indeed, these important questions were previously considered and prepared in a more select council of the principal chieftains. The magistrates might deliberate and persuade, the people only could resolve and execute; and the resolutions of the Germans were for the most part hasty and violent. Barbarians accustomed to place their freedom in gratifying the present passion, and their courage in overlooking all future consequences, turned away with indignant contempt from the remonstrances of justice and policy, and it was the practice to signify by a hollow murmur their dislike of such timid counsels. But whenever a more popular orator proposed to vindicate the meanest citizen from either foreign or domestic injury, whenever he called upon his fellow-countrymen to assert the national honor, or to pursue some enterprise full of danger and glory, a loud clashing of shields and spears expressed the eager applause of the assembly. For the Germans always met in arms, and it was constantly to be dreaded, lest an irregular multitude, inflamed with faction and strong liquors, should use those arms to enforce, as well as to declare, their furious resolves. We may recollect how often the

diets of Poland have been polluted with blood, and the more numerous party has been compelled to yield to the more violent and seditious.

A general of the tribe was elected on occasions of danger; and, if the danger was pressing and extensive, several tribes concurred in the choice of the same general. The bravest warrior was named to lead his countrymen into the field, by his example rather than by his commands. But this power, however limited, was still invidious. It expired with the war, and in time of peace the German tribes acknowledged not any supreme chief. Princes were, however, appointed, in the general assembly, to administer justice, or rather to compose differences, in their respective districts. In the choice of these magistrates, as much regard was shown to birth as to merit. To each was assigned, by the public, a guard, and a council of a hundred persons, and the first of the princes appears to have enjoyed a preeminence of rank and honor which sometimes tempted the Romans to compliment him with the regal title.

The comparative view of the powers of the magistrates, in two remarkable instances, is alone sufficient to represent the whole system of German manners. The disposal of the landed property within their district was absolutely vested in their hands, and they distributed it every year according to a new division. At the same time they were not authorized to punish with death, to imprison, or even to strike a private citizen. A people thus jealous of their persons, and careless of their possessions, must have been totally destitute of industry and the arts, but animated with a high sense of honor and independence.

Chapter IX: State Of Germany Until The Barbarians. —

Part III.

The Germans respected only those duties which they imposed on themselves. The most obscure soldier resisted with disdain the authority of the magistrates. “The noblest youths blushed not to be numbered among the faithful companions of some renowned chief, to whom they devoted their arms and service. A noble emulation prevailed among the companions, to obtain the first place in the esteem of their chief; amongst the chiefs, to acquire the greatest number of valiant companions. To be ever surrounded by a band of select youths was the pride and strength of the chiefs, their ornament in peace, their defence in war. The glory of such distinguished heroes diffused itself beyond the narrow limits of their own tribe. Presents and embassies solicited their friendship, and the fame of their arms often insured victory to the party which they espoused. In the hour of danger it was shameful for the chief to be surpassed in valor by his companions; shameful for the companions not to equal the valor of their chief. To survive his fall in battle, was indelible infamy. To protect his person, and to adorn his glory with the trophies of their own exploits, were the most sacred of their duties. The chiefs combated for victory, the companions for the chief. The noblest warriors, whenever their native country was sunk into the laziness of peace, maintained their numerous bands in some distant scene of action, to exercise their restless spirit, and to acquire renown by voluntary dangers. Gifts worthy of soldiers — the warlike steed, the bloody and even victorious lance — were the rewards which the companions claimed from the liberality of their chief. The rude plenty of his hospitable board was the only pay that hecould bestow, or they would accept. War, rapine, and the free-will offerings of his friends, supplied the materials of this munificence. This institution, however it might accidentally weaken the several republics, invigorated the general character of the Germans, and even ripened amongst them all the virtues of which barbarians are susceptible; the faith and valor, the hospitality and the courtesy, so conspicuous long afterwards in the ages of chivalry. The honorable gifts, bestowed by the chief on his brave companions, have been supposed, by an ingenious

writer, to contain the first rudiments of the fiefs, distributed after the conquest of the Roman provinces, by the barbarian lords among their vassals, with a similar duty of homage and military service. These conditions are, however, very repugnant to the maxims of the ancient Germans, who delighted in mutual presents; but without either imposing, or accepting, the weight of obligations.

“In the days of chivalry, or more properly of romance, all the men were brave, and all the women were chaste;” and notwithstanding the latter of these virtues is acquired and preserved with much more difficulty than the former, it is ascribed, almost without exception, to the wives of the ancient Germans. Polygamy was not in use, except among the princes, and among them only for the sake of multiplying their alliances. Divorces were prohibited by manners rather than by laws. Adulteries were punished as rare and inexpiable crimes; nor was seduction justified by example and fashion. We may easily discover that Tacitus indulges an honest pleasure in the contrast of barbarian virtue with the dissolute conduct of the Roman ladies; yet there are some striking circumstances that give an air of truth, or at least probability, to the conjugal faith and chastity of the Germans.

Although the progress of civilization has undoubtedly contributed to assuage the fiercer passions of human nature, it seems to have been less favorable to the virtue of chastity, whose most dangerous enemy is the softness of the mind. The refinements of life corrupt while they polish the intercourse of the sexes. The gross appetite of love becomes most dangerous when it is elevated, or rather, indeed, disguised by sentimental passion. The elegance of dress, of motion, and of manners, gives a lustre to beauty, and inflames the senses through the imagination. Luxurious entertainments, midnight dances, and licentious spectacles, present at once temptation and opportunity to female frailty. From such dangers the unpolished wives of the barbarians were secured by poverty, solitude, and the painful cares of a domestic life. The German

huts, open, on every side, to the eye of indiscretion or jealousy, were a better safeguard of conjugal fidelity, than the walls, the bolts, and the eunuchs of a Persian haram. To this reason another may be added, of a more honorable nature. The Germans treated their women with esteem and confidence, consulted them on every occasion of importance, and fondly believed, that in their breasts resided a sanctity and wisdom more than human. Some of the interpreters of fate, such as Velleda, in the Batavian war, governed, in the name of the deity, the fiercest nations of Germany. The rest of the sex, without being adored as goddesses, were respected as the free and equal companions of soldiers; associated even by the marriage ceremony to a life of toil, of danger, and of glory. In their great invasions, the camps of the barbarians were filled with a multitude of women, who remained firm and undaunted amidst the sound of arms, the various forms of destruction, and the honorable wounds of their sons and husbands. Fainting armies of Germans have, more than once, been driven back upon the enemy, by the generous despair of the women, who dreaded death much less than servitude. If the day was irrecoverably lost, they well knew how to deliver themselves and their children, with their own hands, from an insulting victor. Heroines of such a cast may claim our admiration; but they were most assuredly neither lovely, nor very susceptible of love. Whilst they affected to emulate the stern virtues of man, they must have resigned that attractive softness, in which principally consist the charm and weakness of woman. Conscious pride taught the German females to suppress every tender emotion that stood in competition with honor, and the first honor of the sex has ever been that of chastity. The sentiments and conduct of these high-spirited matrons may, at once, be considered as a cause, as an effect, and as a proof of the general character of the nation. Female courage, however it may be raised by fanaticism, or confirmed by habit, can be only a faint and imperfect imitation of the manly valor that distinguishes the age or country in which it may be found.

The religious system of the Germans (if the wild opinions of savages can deserve that name) was dictated by their wants, their fears, and their ignorance. They adored the great visible objects and agents of nature, the Sun and the Moon, the Fire and the Earth; together with those imaginary deities, who were supposed to preside over the most important occupations of human life. They were persuaded, that, by some ridiculous arts of divination, they could discover the will of the superior beings, and that human sacrifices were the most precious and acceptable offering to their altars. Some applause has been hastily bestowed on the sublime notion, entertained by that people, of the Deity, whom they neither confined within the walls of the temple, nor represented by any human figure; but when we recollect, that the Germans were unskilled in architecture, and totally unacquainted with the art of sculpture, we shall readily assign the true reason of a scruple, which arose not so much from a superiority of reason, as from a want of ingenuity. The only temples in Germany were dark and ancient groves, consecrated by the reverence of succeeding generations. Their secret gloom, the imagined residence of an invisible power, by presenting no distinct object of fear or worship, impressed the mind with a still deeper sense of religious horror; and the priests, rude and illiterate as they were, had been taught by experience the use of every artifice that could preserve and fortify impressions so well suited to their own interest.

The same ignorance, which renders barbarians incapable of conceiving or embracing the useful restraints of laws, exposes them naked and unarmed to the blind terrors of superstition. The German priests, improving this favorable temper of their countrymen, had assumed a jurisdiction even in temporal concerns, which the magistrate could not venture to exercise; and the haughty warrior patiently submitted to the lash of correction, when it was inflicted, not by any human power, but by the immediate order of the god of war. The defects of civil policy were sometimes supplied by the interposition of

ecclesiastical authority. The latter was constantly exerted to maintain silence and decency in the popular assemblies; and was sometimes extended to a more enlarged concern for the national welfare. A solemn procession was occasionally celebrated in the present countries of Mecklenburgh and Pomerania. The unknown symbol of the Earth, covered with a thick veil, was placed on a carriage drawn by cows; and in this manner the goddess, whose common residence was in the Isles of Rugen, visited several adjacent tribes of her worshippers. During her progress the sound of war was hushed, quarrels were suspended, arms laid aside, and the restless Germans had an opportunity of tasting the blessings of peace and harmony. The truce of God, so often and so ineffectually proclaimed by the clergy of the eleventh century, was an obvious imitation of this ancient custom.

But the influence of religion was far more powerful to inflame, than to moderate, the fierce passions of the Germans. Interest and fanaticism often prompted its ministers to sanctify the most daring and the most unjust enterprises, by the approbation of Heaven, and full assurances of success. The consecrated standards, long revered in the groves of superstition, were placed in the front of the battle; and the hostile army was devoted with dire execrations to the gods of war and of thunder. In the faith of soldiers (and such were the Germans) cowardice is the most unpardonable of sins. A brave man was the worthy favorite of their martial deities; the wretch who had lost his shield was alike banished from the religious and civil assemblies of his countrymen. Some tribes of the north seem to have embraced the doctrine of transmigration, others imagined a gross paradise of immortal drunkenness. All agreed, that a life spent in arms, and a glorious death in battle, were the best preparations for a happy futurity, either in this or in another world.

The immortality so vainly promised by the priests, was, in some degree, conferred by the bards. That singular order of

men has most deservedly attracted the notice of all who have attempted to investigate the antiquities of the Celts, the Scandinavians, and the Germans. Their genius and character, as well as the reverence paid to that important office, have been sufficiently illustrated. But we cannot so easily express, or even conceive, the enthusiasm of arms and glory which they kindled in the breast of their audience. Among a polished people, a taste for poetry is rather an amusement of the fancy, than a passion of the soul. And yet, when in calm retirement we peruse the combats described by Homer or Tasso, we are insensibly seduced by the fiction, and feel a momentary glow of martial ardor. But how faint, how cold is the sensation which a peaceful mind can receive from solitary study! It was in the hour of battle, or in the feast of victory, that the bards celebrated the glory of the heroes of ancient days, the ancestors of those warlike chieftains, who listened with transport to their artless but animated strains. The view of arms and of danger heightened the effect of the military song; and the passions which it tended to excite, the desire of fame, and the contempt of death, were the habitual sentiments of a German mind. *

Such was the situation, and such were the manners of the ancient Germans. Their climate, their want of learning, of arts, and of laws, their notions of honor, of gallantry, and of religion, their sense of freedom, impatience of peace, and thirst of enterprise, all contributed to form a people of military heroes. And yet we find, that during more than two hundred and fifty years that elapsed from the defeat of Varus to the reign of Decius, these formidable barbarians made few considerable attempts, and not any material impression on the luxurious and enslaved provinces of the empire. Their progress was checked by their want of arms and discipline, and their fury was diverted by the intestine divisions of ancient Germany.

1. It has been observed, with ingenuity, and not without truth, that the command of iron soon gives a nation the command of

gold. But the rude tribes of Germany, alike destitute of both those valuable metals, were reduced slowly to acquire, by their unassisted strength, the possession of the one as well as the other. The face of a German army displayed their poverty of iron. Swords, and the longer kind of lances, they could seldom use. Their frame (as they called them in their own language) were long spears headed with a sharp but narrow iron point, and which, as occasion required, they either darted from a distance, or pushed in close onset. With this spear, and with a shield, their cavalry was contented. A multitude of darts, scattered with incredible force, were an additional resource of the infantry. Their military dress, when they wore any, was nothing more than a loose mantle. A variety of colors was the only ornament of their wooden or osier shields. Few of the chiefs were distinguished by cuirasses, scarcely any by helmets. Though the horses of Germany were neither beautiful, swift, nor practised in the skilful evolutions of the Roman manege, several of the nations obtained renown by their cavalry; but, in general, the principal strength of the Germans consisted in their infantry, which was drawn up in several deep columns, according to the distinction of tribes and families. Impatient of fatigue and delay, these half-armed warriors rushed to battle with dissonant shouts and disordered ranks; and sometimes, by the effort of native valor, prevailed over the constrained and more artificial bravery of the Roman mercenaries. But as the barbarians poured forth their whole souls on the first onset, they knew not how to rally or to retire. A repulse was a sure defeat; and a defeat was most commonly total destruction. When we recollect the complete armor of the Roman soldiers, their discipline, exercises, evolutions, fortified camps, and military engines, it appears a just matter of surprise, how the naked and unassisted valor of the barbarians could dare to encounter, in the field, the strength of the legions, and the various troops of the auxiliaries, which seconded their operations. The contest was too unequal, till the introduction of luxury had enervated the vigor, and a spirit of disobedience and sedition had relaxed the discipline, of the Roman armies. The introduction of barbarian auxiliaries into those armies, was a measure attended with

very obvious dangers, as it might gradually instruct the Germans in the arts of war and of policy. Although they were admitted in small numbers and with the strictest precaution, the example of Civilis was proper to convince the Romans, that the danger was not imaginary, and that their precautions were not always sufficient. During the civil wars that followed the death of Nero, that artful and intrepid Batavian, whom his enemies condescended to compare with Hannibal and Sertorius, formed a great design of freedom and ambition. Eight Batavian cohorts renowned in the wars of Britain and Italy, repaired to his standard. He introduced an army of Germans into Gaul, prevailed on the powerful cities of Treves and Langres to embrace his cause, defeated the legions, destroyed their fortified camps, and employed against the Romans the military knowledge which he had acquired in their service. When at length, after an obstinate struggle, he yielded to the power of the empire, Civilis secured himself and his country by an honorable treaty. The Batavians still continued to occupy the islands of the Rhine, the allies, not the servants, of the Roman monarchy.

1. The strength of ancient Germany appears formidable, when we consider the effects that might have been produced by its united effort. The wide extent of country might very possibly contain a million of warriors, as all who were of age to bear arms were of a temper to use them. But this fierce multitude, incapable of concerting or executing any plan of national greatness, was agitated by various and often hostile intentions. Germany was divided into more than forty independent states; and, even in each state, the union of the several tribes was extremely loose and precarious. The barbarians were easily provoked; they knew not how to forgive an injury, much less an insult; their resentments were bloody and implacable. The casual disputes that so frequently happened in their tumultuous parties of hunting or drinking, were sufficient to inflame the minds of whole nations; the private feuds of any considerable chieftains diffused itself among their followers and allies. To chastise the insolent, or to

plunder the defenceless, were alike causes of war. The most formidable states of Germany affected to encompass their territories with a wide frontier of solitude and devastation. The awful distance preserved by their neighbors attested the terror of their arms, and in some measure defended them from the danger of unexpected incursions.

“The Bructeri * (it is Tacitus who now speaks) were totally exterminated by the neighboring tribes, provoked by their insolence, allured by the hopes of spoil, and perhaps inspired by the tutelar deities of the empire. Above sixty thousand barbarians were destroyed; not by the Roman arms, but in our sight, and for our entertainment. May the nations, enemies of Rome, ever preserve this enmity to each other! We have now attained the utmost verge of prosperity, and have nothing left to demand of fortune, except the discord of the barbarians.” — These sentiments, less worthy of the humanity than of the patriotism of Tacitus, express the invariable maxims of the policy of his countrymen. They deemed it a much safer expedient to divide than to combat the barbarians, from whose defeat they could derive neither honor nor advantage. The money and negotiations of Rome insinuated themselves into the heart of Germany; and every art of seduction was used with dignity, to conciliate those nations whom their proximity to the Rhine or Danube might render the most useful friends as well as the most troublesome enemies. Chiefs of renown and power were flattered by the most trifling presents, which they received either as marks of distinction, or as the instruments of luxury. In civil dissensions the weaker faction endeavored to strengthen its interest by entering into secret connections with the governors of the frontier provinces. Every quarrel among the Germans was fomented by the intrigues of Rome; and every plan of union and public good was defeated by the stronger bias of private jealousy and interest.

The general conspiracy which terrified the Romans under the reign of Marcus Antoninus, comprehended almost all the nations of Germany, and even Sarmatia, from the mouth of

the Rhine to that of the Danube. It is impossible for us to determine whether this hasty confederation was formed by necessity, by reason, or by passion; but we may rest assured, that the barbarians were neither allured by the indolence, nor provoked by the ambition, of the Roman monarch. This dangerous invasion required all the firmness and vigilance of Marcus. He fixed generals of ability in the several stations of attack, and assumed in person the conduct of the most important province on the Upper Danube. After a long and doubtful conflict, the spirit of the barbarians was subdued. The Quadi and the Marcomanni, who had taken the lead in the war, were the most severely punished in its catastrophe. They were commanded to retire five miles from their own banks of the Danube, and to deliver up the flower of the youth, who were immediately sent into Britain, a remote island, where they might be secure as hostages, and useful as soldiers. On the frequent rebellions of the Quadi and Marcomanni, the irritated emperor resolved to reduce their country into the form of a province. His designs were disappointed by death. This formidable league, however, the only one that appears in the two first centuries of the Imperial history, was entirely dissipated, without leaving any traces behind in Germany.

In the course of this introductory chapter, we have confined ourselves to the general outlines of the manners of Germany, without attempting to describe or to distinguish the various tribes which filled that great country in the time of Cæsar, of Tacitus, or of Ptolemy. As the ancient, or as new tribes successively present themselves in the series of this history, we shall concisely mention their origin, their situation, and their particular character. Modern nations are fixed and permanent societies, connected among themselves by laws and government, bound to their native soil by arts and agriculture. The German tribes were voluntary and fluctuating associations of soldiers, almost of savages. The same territory often changed its inhabitants in the tide of conquest and emigration. The same communities, uniting in a plan of

defence or invasion, bestowed a new title on their new confederacy. The dissolution of an ancient confederacy restored to the independent tribes their peculiar but long-forgotten appellation. A victorious state often communicated its own name to a vanquished people. Sometimes crowds of volunteers flocked from all parts to the standard of a favorite leader; his camp became their country, and some circumstance of the enterprise soon gave a common denomination to the mixed multitude. The distinctions of the ferocious invaders were perpetually varied by themselves, and confounded by the astonished subjects of the Roman empire.

Wars, and the administration of public affairs, are the principal subjects of history; but the number of persons interested in these busy scenes is very different, according to the different condition of mankind. In great monarchies, millions of obedient subjects pursue their useful occupations in peace and obscurity. The attention of the writer, as well as of the reader, is solely confined to a court, a capital, a regular army, and the districts which happen to be the occasional scene of military operations. But a state of freedom and barbarism, the season of civil commotions, or the situation of petty republics, raises almost every member of the community into action, and consequently into notice. The irregular divisions, and the restless motions, of the people of Germany, dazzle our imagination, and seem to multiply their numbers. The profuse enumeration of kings, of warriors, of armies and nations, inclines us to forget that the same objects are continually repeated under a variety of appellations, and that the most splendid appellations have been frequently lavished on the most inconsiderable objects.

Chapter X:

Emperors Decius, Gallus, Æmilianus, Valerian And Gallienus.

Part I.

The Emperors Decius, Gallus, Æmilianus, Valerian, And Gallienus. — The General Irruption Of The Barbari Ans. — The Thirty Tyrants.

From the great secular games celebrated by Philip, to the death of the emperor Gallienus, there elapsed twenty years of shame and misfortune. During that calamitous period, every instant of time was marked, every province of the Roman world was afflicted, by barbarous invaders, and military tyrants, and the ruined empire seemed to approach the last and fatal moment of its dissolution. The confusion of the times, and the scarcity of authentic memorials, oppose equal difficulties to the historian, who attempts to preserve a clear and unbroken thread of narration. Surrounded with imperfect fragments, always concise, often obscure, and sometimes contradictory, he is reduced to collect, to compare, and to conjecture: and though he ought never to place his conjectures in the rank of facts, yet the knowledge of human nature, and of the sure operation of its fierce and unrestrained passions, might, on some occasions, supply the want of historical materials.

There is not, for instance, any difficulty in conceiving, that the

successive murders of so many emperors had loosened all the ties of allegiance between the prince and people; that all the generals of Philip were disposed to imitate the example of their master; and that the caprice of armies, long since habituated to frequent and violent revolutions, might every day raise to the throne the most obscure of their fellow-soldiers. History can only add, that the rebellion against the emperor Philip broke out in the summer of the year two hundred and forty-nine, among the legions of Mæsia; and that a subaltern officer, named Marinus, was the object of their seditious choice. Philip was alarmed. He dreaded lest the treason of the Mæsian army should prove the first spark of a general conflagration. Distracted with the consciousness of his guilt and of his danger, he communicated the intelligence to the senate. A gloomy silence prevailed, the effect of fear, and perhaps of disaffection; till at length Decius, one of the assembly, assuming a spirit worthy of his noble extraction, ventured to discover more intrepidity than the emperor seemed to possess. He treated the whole business with contempt, as a hasty and inconsiderate tumult, and Philip’s rival as a phantom of royalty, who in a very few days would be destroyed by the same inconstancy that had created him. The speedy completion of the prophecy inspired Philip with a just esteem for so able a counsellor; and Decius appeared to him the only person capable of restoring peace and discipline to an army whose tumultuous spirit did not immediately subside after the murder of Marinus. Decius, who long resisted his own nomination, seems to have insinuated the danger of presenting a leader of merit to the angry and apprehensive minds of the soldiers; and his prediction was again confirmed by the event. The legions of Mæsia forced their judge to become their accomplice. They left him only the alternative of death or the purple. His subsequent conduct, after that decisive measure, was unavoidable. He conducted, or followed, his army to the confines of Italy, whither Philip, collecting all his force to repel the formidable competitor whom he had raised up, advanced to meet him. The Imperial troops were superior in number; but the rebels formed an army of veterans, commanded by an able and experienced leader.

Philip was either killed in the battle, or put to death a few days afterwards at Verona. His son and associate in the empire was massacred at Rome by the Prætorian guards; and the victorious Decius, with more favorable circumstances than the ambition of that age can usually plead, was universally acknowledged by the senate and provinces. It is reported, that, immediately after his reluctant acceptance of the title of Augustus, he had assured Philip, by a private message, of his innocence and loyalty, solemnly protesting, that, on his arrival on Italy, he would resign the Imperial ornaments, and return to the condition of an obedient subject. His professions might be sincere; but in the situation where fortune had placed him, it was scarcely possible that he could either forgive or be forgiven.

The emperor Decius had employed a few months in the works of peace and the administration of justice, when he was summoned to the banks of the Danube by the invasion of the Goths. This is the first considerable occasion in which history mentions that great people, who afterwards broke the Roman power, sacked the Capitol, and reigned in Gaul, Spain, and Italy. So memorable was the part which they acted in the subversion of the Western empire, that the name of Goths is frequently but improperly used as a general appellation of rude and warlike barbarism.

In the beginning of the sixth century, and after the conquest of Italy, the Goths, in possession of present greatness, very naturally indulged themselves in the prospect of past and of future glory. They wished to preserve the memory of their ancestors, and to transmit to posterity their own achievements.

The principal minister of the court of Ravenna, the learned Cassiodorus, gratified the inclination of the conquerors in a Gothic history, which consisted of twelve books, now reduced to the imperfect abridgment of Jornandes. These writers

passed with the most artful conciseness over the misfortunes of the nation, celebrated its successful valor, and adorned the triumph with many Asiatic trophies, that more properly belonged to the people of Scythia. On the faith of ancient songs, the uncertain, but the only memorials of barbarians, they deduced the first origin of the Goths from the vast island, or peninsula, of Scandinavia. * That extreme country of the North was not unknown to the conquerors of Italy: the ties of ancient consanguinity had been strengthened by recent offices of friendship; and a Scandinavian king had cheerfully abdicated his savage greatness, that he might pass the remainder of his days in the peaceful and polished court of Ravenna. Many vestiges, which cannot be ascribed to the arts of popular vanity, attest the ancient residence of the Goths in the countries beyond the Rhine. From the time of the geographer Ptolemy, the southern part of Sweden seems to have continued in the possession of the less enterprising remnant of the nation, and a large territory is even at present divided into east and west Gothland. During the middle ages, (from the ninth to the twelfth century,) whilst Christianity was advancing with a slow progress into the North, the Goths and the Swedes composed two distinct and sometimes hostile members of the same monarchy. The latter of these two names has prevailed without extinguishing the former. The Swedes, who might well be satisfied with their own fame in arms, have, in every age, claimed the kindred glory of the Goths. In a moment of discontent against the court of Rome, Charles the Twelfth insinuated, that his victorious troops were not degenerated from their brave ancestors, who had already subdued the mistress of the world.

Till the end of the eleventh century, a celebrated temple subsisted at Upsal, the most considerable town of the Swedes and Goths. It was enriched with the gold which the Scandinavians had acquired in their piratical adventures, and sanctified by the uncouth representations of the three principal deities, the god of war, the goddess of generation, and the god of thunder. In the general festival, that was

solemnized every ninth year, nine animals of every species (without excepting the human) were sacrificed, and their bleeding bodies suspended in the sacred grove adjacent to the temple. The only traces that now subsist of this barbaric superstition are contained in the Edda, * a system of mythology, compiled in Iceland about the thirteenth century, and studied by the learned of Denmark and Sweden, as the most valuable remains of their ancient traditions.

Notwithstanding the mysterious obscurity of the Edda, we can easily distinguish two persons confounded under the name of Odin; the god of war, and the great legislator of Scandinavia. The latter, the Mahomet of the North, instituted a religion adapted to the climate and to the people. Numerous tribes on either side of the Baltic were subdued by the invincible valor of Odin, by his persuasive eloquence, and by the fame which he acquired of a most skilful magician. The faith that he had propagated, during a long and prosperous life, he confirmed by a voluntary death. Apprehensive of the ignominious approach of disease and infirmity, he resolved to expire as became a warrior. In a solemn assembly of the Swedes and Goths, he wounded himself in nine mortal places, hastening away (as he asserted with his dying voice) to prepare the feast of heroes in the palace of the God of war.

The native and proper habitation of Odin is distinguished by the appellation of As-gard. The happy resemblance of that name with As-burg, or As-of, words of a similar signification, has given rise to an historical system of so pleasing a contexture, that we could almost wish to persuade ourselves of its truth. It is supposed that Odin was the chief of a tribe of barbarians which dwelt on the banks of the Lake Mæotis, till the fall of Mithridates and the arms of Pompey menaced the North with servitude. That Odin, yielding with indignant fury to a power which he was unable to resist, conducted his tribe from the frontiers of the Asiatic Sarmatia into Sweden, with the great design of forming, in that inaccessible retreat of freedom, a religion and a people, which, in some remote age,

might be subservient to his immortal revenge; when his invincible Goths, armed with martial fanaticism, should issue in numerous swarms from the neighborhood of the Polar circle, to chastise the oppressors of mankind.

If so many successive generations of Goths were capable of preserving a faint tradition of their Scandinavian origin, we must not expect, from such unlettered barbarians, any distinct account of the time and circumstances of their emigration. To cross the Baltic was an easy and natural attempt. The inhabitants of Sweden were masters of a sufficient number of large vessels, with oars, and the distance is little more than one hundred miles from Carlscroon to the nearest ports of Pomerania and Prussia. Here, at length, we land on firm and historic ground. At least as early as the Christian æra, and as late as the age of the Antonines, the Goths were established towards the mouth of the Vistula, and in that fertile province where the commercial cities of Thorn, Elbing, Koningsberg, and Dantzick, were long afterwards founded. Westward of the Goths, the numerous tribes of the Vandals were spread along the banks of the Oder, and the sea-coast of Pomerania and Mecklenburgh. A striking resemblance of manners, complexion, religion, and language, seemed to indicate that the Vandals and the Goths were originally one great people. The latter appear to have been subdivided into Ostrogoths, Visigoths, and Gepidæ. The distinction among the Vandals was more strongly marked by the independent names of Heruli, Burgundians, Lombards, and a variety of other petty states, many of which, in a future age, expanded themselves into powerful monarchies.

In the age of the Antonines, the Goths were still seated in Prussia. About the reign of Alexander Severus, the Roman province of Dacia had already experienced their proximity by frequent and destructive inroads. In this interval, therefore, of about seventy years, we must place the second migration of about seventy years, we must place the second migration of the Goths from the Baltic to the Euxine; but the cause that

produced it lies concealed among the various motives which actuate the conduct of unsettled barbarians. Either a pestilence or a famine, a victory or a defeat, an oracle of the gods or the eloquence of a daring leader, were sufficient to impel the Gothic arms on the milder climates of the south. Besides the influence of a martial religion, the numbers and spirit of the Goths were equal to the most dangerous adventures. The use of round bucklers and short swords rendered them formidable in a close engagement; the manly obedience which they yielded to hereditary kings, gave uncommon union and stability to their councils; and the renowned Amala, the hero of that age, and the tenth ancestor of Theodoric, king of Italy, enforced, by the ascendant of personal merit, the prerogative of his birth, which he derived from the Anses, or demi gods of the Gothic nation.

The fame of a great enterprise excited the bravest warriors from all the Vandalic states of Germany, many of whom are seen a few years afterwards combating under the common standard of the Goths. The first motions of the emigrants carried them to the banks of the Prypec, a river universally conceived by the ancients to be the southern branch of the Borysthenes. The windings of that great stream through the plains of Poland and Russia gave a direction to their line of march, and a constant supply of fresh water and pasturage to their numerous herds of cattle. They followed the unknown course of the river, confident in their valor, and careless of whatever power might oppose their progress. The Bastarnæ and the Venedi were the first who presented themselves; and the flower of their youth, either from choice or compulsion, increased the Gothic army. The Bastarnæ dwelt on the northern side of the Carpathian Mountains: the immense tract of land that separated the Bastarnæ from the savages of Finland was possessed, or rather wasted, by the Venedi; we have some reason to believe that the first of these nations, which distinguished itself in the Macedonian war, and was afterwards divided into the formidable tribes of the Peucini, the Borani, the Carpi, &c., derived its origin from the

Germans. * With better authority, a Sarmatian extraction may be assigned to the Venedi, who rendered themselves so famous in the middle ages. But the confusion of blood and manners on that doubtful frontier often perplexed the most accurate observers. As the Goths advanced near the Euxine Sea, they encountered a purer race of Sarmatians, the Jazyges, the Alani, and the Roxolani; and they were probably the first Germans who saw the mouths of the Borysthenes, and of the Tanais. If we inquire into the characteristic marks of the people of Germany and of Sarmatia, we shall discover that those two great portions of human kind were principally distinguished by fixed huts or movable tents, by a close dress or flowing garments, by the marriage of one or of several wives, by a military force, consisting, for the most part, either of infantry or cavalry; and above all, by the use of the Teutonic, or of the Sclavonian language; the last of which has been diffused by conquest, from the confines of Italy to the neighborhood of Japan.

Chapter X: Emperors Decius, Gallus, Æmilianus, Valerian And Gallienus. —

Part II.

The Goths were now in possession of the Ukraine, a country of considerable extent and uncommon fertility, intersected with navigable rivers, which, from either side, discharge themselves into the Borysthenes; and interspersed with large and leafy forests of oaks. The plenty of game and fish, the innumerable bee-hives deposited in the hollow of old trees, and in the cavities of rocks, and forming, even in that rude age, a valuable branch of commerce, the size of the cattle, the temperature of the air, the aptness of the soil for every species of gain, and the luxuriancy of the vegetation, all displayed the liberality of Nature, and tempted the industry of man. But the Goths withstood all these temptations, and still adhered to a life of idleness, of poverty, and of rapine.

The Scythian hordes, which, towards the east, bordered on the new settlements of the Goths, presented nothing to their arms, except the doubtful chance of an unprofitable victory. But the prospect of the Roman territories was far more alluring; and the fields of Dacia were covered with rich harvests, sown by the hands of an industrious, and exposed to be gathered by those of a warlike, people. It is probable that the conquests of Trajan, maintained by his successors, less for any real advantage than for ideal dignity, had contributed to weaken the empire on that side. The new and unsettled province of Dacia was neither strong enough to resist, nor rich enough to satiate, the rapaciousness of the barbarians. As long as the remote banks of the Niester were considered as the boundary of the Roman power, the fortifications of the Lower Danube were more carelessly guarded, and the inhabitants of Mæsia lived in supine security, fondly conceiving themselves at an inaccessible distance from any barbarian invaders. The irruptions of the Goths, under the reign of Philip, fatally convinced them of their mistake. The king, or leader, of that fierce nation, traversed with contempt the province of Dacia, and passed both the Niester and the Danube without encountering any opposition capable of retarding his progress. The relaxed discipline of the Roman troops betrayed the most important posts, where they were stationed, and the fear of deserved punishment induced great numbers of them to enlist under the Gothic standard. The various multitude of barbarians appeared, at length, under the walls of Marcianopolis, a city built by Trajan in honor of his sister, and at that time the capital of the second Mæsia. The inhabitants consented to ransom their lives and property by the payment of a large sum of money, and the invaders retreated back into their deserts, animated, rather than satisfied, with the first success of their arms against an opulent but feeble country. Intelligence was soon transmitted to the emperor Decius, that Cniva, king of the Goths, had passed the Danube a second time, with more considerable forces; that his numerous detachments scattered devastation over the province of Mæsia, whilst the main body of the army, consisting of seventy

thousand Germans and Sarmatians, a force equal to the most daring achievements, required the presence of the Roman monarch, and the exertion of his military power.

Decius found the Goths engaged before Nicopolis, one of the many monuments of Trajan’s victories. On his approach they raised the siege, but with a design only of marching away to a conquest of greater importance, the siege of Philippopolis, a city of Thrace, founded by the father of Alexander, near the foot of Mount Hæmus. Decius followed them through a difficult country, and by forced marches; but when he imagined himself at a considerable distance from the rear of the Goths, Cniva turned with rapid fury on his pursuers. The camp of the Romans was surprised and pillaged, and, for the first time, their emperor fled in disorder before a troop of half-armed barbarians. After a long resistance, Philoppopolis, destitute of succor, was taken by storm. A hundred thousand persons are reported to have been massacred in the sack of that great city. Many prisoners of consequence became a valuable accession to the spoil; and Priscus, a brother of the late emperor Philip, blushed not to assume the purple, under the protection of the barbarous enemies of Rome. The time, however, consumed in that tedious siege, enabled Decius to revive the courage, restore the discipline, and recruit the numbers of his troops. He intercepted several parties of Carpi, and other Germans, who were hastening to share the victory of their countrymen, intrusted the passes of the mountains to officers of approved valor and fidelity, repaired and strengthened the fortifications of the Danube, and exerted his utmost vigilance to oppose either the progress or the retreat of the Goths. Encouraged by the return of fortune, he anxiously waited for an opportunity to retrieve, by a great and decisive blow, his own glory, and that of the Roman arms.

At the same time when Decius was struggling with the violence of the tempest, his mind, calm and deliberate amidst the tumult of war, investigated the more general causes, that, since the age of the Antonines, had so impetuously urged the

decline of the Roman greatness. He soon discovered that it was impossible to replace that greatness on a permanent basis, without restoring public virtue, ancient principles and manners, and the oppressed majesty of the laws. To execute this noble but arduous design, he first resolved to revive the obsolete office of censor; an office which, as long as it had subsisted in its pristine integrity, had so much contributed to the perpetuity of the state, till it was usurped and gradually neglected by the Cæsars. Conscious that the favor of the sovereign may confer power, but that the esteem of the people can alone bestow authority, he submitted the choice of the censor to the unbiased voice of the senate. By their unanimous votes, or rather acclamations, Valerian, who was afterwards emperor, and who then served with distinction in the army of Decius, was declared the most worthy of that exalted honor. As soon as the decree of the senate was transmitted to the emperor, he assembled a great council in his camp, and before the investiture of the censor elect, he apprised him of the difficulty and importance of his great office. “Happy Valerian,” said the prince to his distinguished subject, “happy in the general approbation of the senate and of the Roman republic! Accept the censorship of mankind; and judge of our manners. You will select those who deserve to continue members of the senate; you will restore the equestrian order to its ancient splendor; you will improve the revenue, yet moderate the public burdens. You will distinguish into regular classes the various and infinite multitude of citizens, and accurately view the military strength, the wealth, the virtue, and the resources of Rome. Your decisions shall obtain the force of laws. The army, the palace, the ministers of justice, and the great officers of the empire, are all subject to your tribunal. None are exempted, excepting only the ordinary consuls, the præfect of the city, the king of the sacrifices, and (as long as she preserves her chastity inviolate) the eldest of the vestal virgins. Even these few, who may not dread the severity, will anxiously solicit the esteem, of the Roman censor.”

A magistrate, invested with such extensive powers, would have appeared not so much the minister, as the colleague of his sovereign. Valerian justly dreaded an elevation so full of envy and of suspicion. He modestly argued the alarming greatness of the trust, his own insufficiency, and the incurable corruption of the times. He artfully insinuated, that the office of censor was inseparable from the Imperial dignity, and that the feeble hands of a subject were unequal to the support of such an immense weight of cares and of power. The approaching event of war soon put an end to the prosecution of a project so specious, but so impracticable; and whilst it preserved Valerian from the danger, saved the emperor Decius from the disappointment, which would most probably have attended it. A censor may maintain, he can never restore, the morals of a state. It is impossible for such a magistrate to exert his authority with benefit, or even with effect, unless he is supported by a quick sense of honor and virtue in the minds of the people, by a decent reverence for the public opinion, and by a train of useful prejudices combating on the side of national manners. In a period when these principles are annihilated, the censorial jurisdiction must either sink into empty pageantry, or be converted into a partial instrument of vexatious oppression. It was easier to vanquish the Goths than to eradicate the public vices; yet even in the first of these enterprises, Decius lost his army and his life.

The Goths were now, on every side, surrounded and pursued by the Roman arms. The flower of their troops had perished in the long siege of Philippopolis, and the exhausted country could no longer afford subsistence for the remaining multitude of licentious barbarians. Reduced to this extremity, the Goths would gladly have purchased, by the surrender of all their booty and prisoners, the permission of an undisturbed retreat. But the emperor, confident of victory, and resolving, by the chastisement of these invaders, to strike a salutary terror into the nations of the North, refused to listen to any terms of accommodation. The high-spirited barbarians preferred death

to slavery. An obscure town of Mæsia, called Forum Terebronii, was the scene of the battle. The Gothic army was drawn up in three lines, and either from choice or accident, the front of the third line was covered by a morass. In the beginning of the action, the son of Decius, a youth of the fairest hopes, and already associated to the honors of the purple, was slain by an arrow, in the sight of his afflicted father; who, summoning all his fortitude, admonished the dismayed troops, that the loss of a single soldier was of little importance to the republic. The conflict was terrible; it was the combat of despair against grief and rage. The first line of the Goths at length gave way in disorder; the second, advancing to sustain it, shared its fate; and the third only remained entire, prepared to dispute the passage of the morass, which was imprudently attempted by the presumption of the enemy. “Here the fortune of the day turned, and all things became adverse to the Romans; the place deep with ooze, sinking under those who stood, slippery to such as advanced; their armor heavy, the waters deep; nor could they wield, in that uneasy situation, their weighty javelins. The barbarians, on the contrary, were inured to encounter in the bogs, their persons tall, their spears long, such as could wound at a distance.” In this morass the Roman army, after an ineffectual struggle, was irrecoverably lost; nor could the body of the emperor ever be found. Such was the fate of Decius, in the fiftieth year of his age; an accomplished prince, active in war and affable in peace; who, together with his son, has deserved to be compared, both in life and death, with the brightest examples of ancient virtue.

This fatal blow humbled, for a very little time, she insolence of the legions. They appeared to have patiently expected, and submissively obeyed, the decree of the senate which regulated the succession to the throne. From a just regard for the memory of Decius, the Imperial title was conferred on Hostilianus, his only surviving son; but an equal rank, with more effectual power, was granted to Gallus, whose experience and ability seemed equal to the great trust of guardian to the

young prince and the distressed empire. The first care of the new emperor was to deliver the Illyrian provinces from the intolerable weight of the victorious Goths. He consented to leave in their hands the rich fruits of their invasion, an immense booty, and what was still more disgraceful, a great number of prisoners of the highest merit and quality. He plentifully supplied their camp with every conveniency that could assuage their angry spirits or facilitate their so much wished-for departure; and he even promised to pay them annually a large sum of gold, on condition they should never afterwards infest the Roman territories by their incursions.

In the age of the Scipios, the most opulent kings of the earth, who courted the protection of the victorious commonwealth, were gratified with such trifling presents as could only derive a value from the hand that bestowed them; an ivory chair, a coarse garment of purple, an inconsiderable piece of plate, or a quantity of copper coin. After the wealth of nations had centred in Rome, the emperors displayed their greatness, and even their policy, by the regular exercise of a steady and moderate liberality towards the allies of the state. They relieved the poverty of the barbarians, honored their merit, and recompensed their fidelity. These voluntary marks of bounty were understood to flow, not from the fears, but merely from the generosity or the gratitude of the Romans; and whilst presents and subsidies were liberally distributed among friends and suppliants, they were sternly refused to such as claimed them as a debt. But this stipulation, of an annual payment to a victorious enemy, appeared without disguise in the light of an ignominious tribute; the minds of the Romans were not yet accustomed to accept such unequal laws from a tribe of barbarians; and the prince, who by a necessary concession had probably saved his country, became the object of the general contempt and aversion. The death of Hostiliamus, though it happened in the midst of a raging pestilence, was interpreted as the personal crime of Gallus; and even the defeat of the later emperor was ascribed by the voice of suspicion to the perfidious counsels of his hated

successor. The tranquillity which the empire enjoyed during the first year of his administration, served rather to inflame than to appease the public discontent; and as soon as the apprehensions of war were removed, the infamy of the peace was more deeply and more sensibly felt.

But the Romans were irritated to a still higher degree, when they discovered that they had not even secured their repose, though at the expense of their honor. The dangerous secret of the wealth and weakness of the empire had been revealed to the world. New swarms of barbarians, encouraged by the success, and not conceiving themselves bound by the obligation of their brethren, spread devastation though the Illyrian provinces, and terror as far as the gates of Rome. The defence of the monarchy, which seemed abandoned by the pusillanimous emperor, was assumed by Æmilianus, governor of Pannonia and Mæsia; who rallied the scattered forces, and revived the fainting spirits of the troops. The barbarians were unexpectedly attacked, routed, chased, and pursued beyond the Danube. The victorious leader distributed as a donative the money collected for the tribute, and the acclamations of the soldiers proclaimed him emperor on the field of battle. Gallus, who, careless of the general welfare, indulged himself in the pleasures of Italy, was almost in the same instant informed of the success, of the revolt, and of the rapid approach of his aspiring lieutenant. He advanced to meet him as far as the plains of Spoleto. When the armies came in right of each other, the soldiers of Gallus compared the ignominious conduct of their sovereign with the glory of his rival. They admired the valor of Æmilianus; they were attracted by his liberality, for he offered a considerable increase of pay to all deserters. The murder of Gallus, and of his son Volusianus, put an end to the civil war; and the senate gave a legal sanction to the rights of conquest. The letters of Æmilianus to that assembly displayed a mixture of moderation and vanity. He assured them, that he should resign to their wisdom the civil administration; and, contenting himself with the quality of their general, would in a short time assert the glory of

Rome, and deliver the empire from all the barbarians both of the North and of the East. His pride was flattered by the applause of the senate; and medals are still extant, representing him with the name and attributes of Hercules the Victor, and Mars the Avenger.

If the new monarch possessed the abilities, he wanted the time, necessary to fulfil these splendid promises. Less than four months intervened between his victory and his fall. He had vanquished Gallus: he sunk under the weight of a competitor more formidable than Gallus. That unfortunate prince had sent Valerian, already distinguished by the honorable title of censor, to bring the legions of Gaul and Germany to his aid. Valerian executed that commission with zeal and fidelity; and as he arrived too late to save his sovereign, he resolved to revenge him. The troops of Æmilianus, who still lay encamped in the plains of Spoleto, were awed by the sanctity of his character, but much more by the superior strength of his army; and as they were now become as incapable of personal attachment as they had always been of constitutional principle, they readily imbrued their hands in the blood of a prince who so lately had been the object of their partial choice. The guilt was theirs, * but the advantage of it was Valerian’s; who obtained the possession of the throne by the means indeed of a civil war, but with a degree of innocence singular in that age of revolutions; since he owed neither gratitude nor allegiance to his predecessor, whom he dethroned.

Valerian was about sixty years of age when he was invested with the purple, not by the caprice of the populace, or the clamors of the army, but by the unanimous voice of the Roman world. In his gradual ascent through the honors of the state, he had deserved the favor of virtuous princes, and had declared himself the enemy of tyrants. His noble birth, his mild but unblemished manners, his learning, prudence, and experience, were revered by the senate and people; and if mankind (according to the observation of an ancient writer)

had been left at liberty to choose a master, their choice would most assuredly have fallen on Valerian. Perhaps the merit of this emperor was inadequate to his reputation; perhaps his abilities, or at least his spirit, were affected by the languor and coldness of old age. The consciousness of his decline engaged him to share the throne with a younger and more active associate; the emergency of the times demanded a general no less than a prince; and the experience of the Roman censor might have directed him where to bestow the Imperial purple, as the reward of military merit. But instead of making a judicious choice, which would have confirmed his reign and endeared his memory, Valerian, consulting only the dictates of affection or vanity, immediately invested with the supreme honors his son Gallienus, a youth whose effeminate vices had been hitherto concealed by the obscurity of a private station. The joint government of the father and the son subsisted about seven, and the sole administration of Gallien continued about eight, years. But the whole period was one uninterrupted series of confusion and calamity. As the Roman empire was at the same time, and on every side, attacked by the blind fury of foreign invaders, and the wild ambition of domestic usurpers, we shall consult order and perspicuity, by pursuing, not so much the doubtful arrangement of dates, as the more natural distribution of subjects. The most dangerous enemies of Rome, during the reigns of Valerian and Gallienus, were, 1. The Franks; 2. The Alemanni; 3. The Goths; and, 4. The Persians. Under these general appellations, we may comprehend the adventures of less considerable tribes, whose obscure and uncouth names would only serve to oppress the memory and perplex the attention of the reader.

1. As the posterity of the Franks compose one of the greatest and most enlightened nations of Europe, the powers of learning and ingenuity have been exhausted in the discovery of their unlettered ancestors. To the tales of credulity have succeeded the systems of fancy. Every passage has been sifted, every spot has been surveyed, that might possibly reveal some faint traces of their origin. It has been supposed

that Pannonia, that Gaul, that the northern parts of Germany, gave birth to that celebrated colony of warriors. At length the most rational critics, rejecting the fictitious emigrations of ideal conquerors, have acquiesced in a sentiment whose simplicity persuades us of its truth. They suppose, that about the year two hundred and forty, a new confederacy was formed under the name of Franks, by the old inhabitants of the Lower Rhine and the Weser. * The present circle of Westphalia, the Landgraviate of Hesse, and the duchies of Brunswick and Luneburg, were the ancient of the Chauci who, in their inaccessible morasses, defied the Roman arms; of the Cherusci, proud of the fame of Arminius; of the Catti, formidable by their firm and intrepid infantry; and of several other tribes of inferior power and renown. The love of liberty was the ruling passion of these Germans; the enjoyment of it their best treasure; the word that expressed that enjoyment, the most pleasing to their ear. They deserved, they assumed, they maintained the honorable appellation of Franks, or Freemen; which concealed, though it did not extinguish, the peculiar names of the several states of the confederacy. Tacit consent, and mutual advantage, dictated the first laws of the union; it was gradually cemented by habit and experience. The league of the Franks may admit of some comparison with the Helvetic body; in which every canton, retaining its independent sovereignty, consults with its brethren in the common cause, without acknowledging the authority of any supreme head, or representative assembly. But the principle of the two confederacies was extremely different. A peace of two hundred years has rewarded the wise and honest policy of the Swiss. An inconstant spirit, the thirst of rapine, and a disregard to the most solemn treaties, disgraced the character of the Franks.

Chapter X: Emperors Decius, Gallus, Æmilianus, Valerian And Gallienus. —

Part III.

The Romans had long experienced the daring valor of the people of Lower Germany. The union of their strength threatened Gaul with a more formidable invasion, and required the presence of Gallienus, the heir and colleague of Imperial power. Whilst that prince, and his infant son Salonius, displayed, in the court of Treves, the majesty of the empire its armies were ably conducted by their general, Posthumus, who, though he afterwards betrayed the family of Valerian, was ever faithful to the great interests of the monarchy. The treacherous language of panegyrics and medals darkly announces a long series of victories. Trophies and titles attest (if such evidence can attest) the fame of Posthumus, who is repeatedly styled the Conqueror of the Germans, and the Savior of Gaul.

But a single fact, the only one indeed of which we have any distinct knowledge, erases, in a great measure, these monuments of vanity and adulation. The Rhine, though dignified with the title of Safeguard of the provinces, was an imperfect barrier against the daring spirit of enterprise with which the Franks were actuated. Their rapid devastations stretched from the river to the foot of the Pyrenees; nor were they stopped by those mountains. Spain, which had never dreaded, was unable to resist, the inroads of the Germans. During twelve years, the greatest part of the reign of Gallie nus, that opulent country was the theatre of unequal and destructive hostilities. Tarragona, the flourishing capital of a peaceful province, was sacked and almost destroyed; and so late as the days of Orosius, who wrote in the fifth century, wretched cottages, scattered amidst the ruins of magnificent cities, still recorded the rage of the barbarians. When the exhausted country no longer supplied a variety of plunder, the Franks seized on some vessels in the ports of Spain, and transported themselves into Mauritania. The distant province was astonished with the fury of these barbarians, who seemed to fall from a new world, as their name, manners, and complexion, were equally unknown on the coast of Africa.

1. In that part of Upper Saxony, beyond the Elbe, which is at present called the Marquisate of Lusace, there existed, in ancient times, a sacred wood, the awful seat of the superstition of the Suevi. None were permitted to enter the holy precincts, without confessing, by their servile bonds and suppliant posture, the immediate presence of the sovereign Deity. Patriotism contributed, as well as devotion, to consecrate the Sonnenwald, or wood of the Semnones. It was universally believed, that the nation had received its first existence on that sacred spot. At stated periods, the numerous tribes who gloried in the Suevic blood, resorted thither by their ambassadors; and the memory of their common extraction was perpetrated by barbaric rites and human sacrifices. The wide-extended name of Suevi filled the interior countries of Germany, from the banks of the Oder to those of the Danube. They were distinguished from the other Germans by their peculiar mode of dressing their long hair, which they gathered into a rude knot on the crown of the head; and they delighted in an ornament that showed their ranks more lofty and terrible in the eyes of the enemy. Jealous as the Germans were of military renown, they all confessed the superior valor of the Suevi; and the tribes of the Usipetes and Tencteri, who, with a vast army, encountered the dictator Cæsar, declared that they esteemed it not a disgrace to have fled before a people to whose arms the immortal gods themselves were unequal.

In the reign of the emperor Caracalla, an innumerable swarm of Suevi appeared on the banks of the Mein, and in the neighborhood of the Roman provinces, in quest either of food, of plunder, or of glory. The hasty army of volunteers gradually coalesced into a great and permanent nation, and as it was composed from so many different tribes, assumed the name of Alemanni, * or Allmen; to denote at once their various lineage and their common bravery. The latter was soon felt by the Romans in many a hostile inroad. The Alemanni fought chiefly on horseback; but their cavalry was rendered still more formidable by a mixture of light infantry, selected from the

bravest and most active of the youth, whom frequent exercise had inured to accompany the horsemen in the longest march, the most rapid charge, or the most precipitate retreat.

This warlike people of Germans had been astonished by the immense preparations of Alexander Severus; they were dismayed by the arms of his successor, a barbarian equal in valor and fierceness to themselves. But still hovering on the frontiers of the empire, they increased the general disorder that ensued after the death of Decius. They inflicted severe wounds on the rich provinces of Gaul; they were the first who removed the veil that covered the feeble majesty of Italy. A numerous body of the Alemanni penetrated across the Danube and through the Rhætian Alps into the plains of Lombardy, advanced as far as Ravenna, and displayed the victorious banners of barbarians almost in sight of Rome.

The insult and the danger rekindled in the senate some sparks of their ancient virtue. Both the emperors were engaged in far distant wars, Valerian in the East, and Gallienus on the Rhine. All the hopes and resources of the Romans were in themselves. In this emergency, the senators resumed he defence of the republic, drew out the Prætorian guards, who had been left to garrison the capital, and filled up their numbers, by enlisting into the public service the stoutest and most willing of the Plebeians. The Alemanni, astonished with the sudden appearance of an army more numerous than their own, retired into Germany, laden with spoil; and their retreat was esteemed as a victory by the unwarlike Romans.

When Gallienus received the intelligence that his capital was delivered from the barbarians, he was much less delighted than alarmed with the courage of the senate, since it might one day prompt them to rescue the public from domestic tyranny as well as from foreign invasion. His timid ingratitude was published to his subjects, in an edict which prohibited the senators from exercising any military employment, and even

from approaching the camps of the legions. But his fears were groundless. The rich and luxurious nobles, sinking into their natural character, accepted, as a favor, this disgraceful exemption from military service; and as long as they were indulged in the enjoyment of their baths, their theatres, and their villas, they cheerfully resigned the more dangerous cares of empire to the rough hands of peasants and soldiers.

Another invasion of the Alemanni, of a more formidable aspect, but more glorious event, is mentioned by a writer of the lower empire. Three hundred thousand are said to have been vanquished, in a battle near Milan, by Gallienus in person, at the head of only ten thousand Romans. We may, however, with great probability, ascribe this incredible victory either to the credulity of the historian, or to some exaggerated exploits of one of the emperor’s lieutenants. It was by arms of a very different nature, that Gallienus endeavored to protect Italy from the fury of the Germans. He espoused Pipa, the daughter of a king of the Marcomanni, a Suevic tribe, which was often confounded with the Alemanni in their wars and conquests. To the father, as the price of his alliance, he granted an ample settlement in Pannonia. The native charms of unpolished beauty seem to have fixed the daughter in the affections of the inconstant emperor, and the bands of policy were more firmly connected by those of love. But the haughty prejudice of Rome still refused the name of marriage to the profane mixture of a citizen and a barbarian; and has stigmatized the German princess with the opprobrious title of concubine of Gallienus.

III. We have already traced the emigration of the Goths from Scandinavia, or at least from Prussia, to the mouth of the Borysthenes, and have followed their victorious arms from the Borysthenes to the Danube. Under the reigns of Valerian and Gallienus, the frontier of the last-mentioned river was perpetually infested by the inroads of Germans and Sarmatians; but it was defended by the Romans with more than usual firmness and success. The provinces that were the

seat of war, recruited the armies of Rome with an inexhaustible supply of hardy soldiers; and more than one of these Illyrian peasants attained the station, and displayed the abilities, of a general. Though flying parties of the barbarians, who incessantly hovered on the banks of the Danube, penetrated sometimes to the confines of Italy and Macedonia, their progress was commonly checked, or their return intercepted, by the Imperial lieutenants. But the great stream of the Gothic hostilities was diverted into a very different channel. The Goths, in their new settlement of the Ukraine, soon became masters of the northern coast of the Euxine: to the south of that inland sea were situated the soft and wealthy provinces of Asia Minor, which possessed all that could attract, and nothing that could resist, a barbarian conqueror.

The banks of the Borysthenes are only sixty miles distant from the narrow entrance of the peninsula of Crim Tartary, known to the ancients under the name of Chersonesus Taurica. On that inhospitable shore, Euripides, embellishing with exquisite art the tales of antiquity, has placed the scene of one of his most affecting tragedies. The bloody sacrifices of Diana, the arrival of Orestes and Pylades, and the triumph of virtue and religion over savage fierceness, serve to represent an historical truth, that the Tauri, the original inhabitants of the peninsula, were, in some degree, reclaimed from their brutal manners by a gradual intercourse with the Grecian colonies, which settled along the maritime coast. The little kingdom of Bosphorus, whose capital was situated on the Straits, through which the Mæotis communicates itself to the Euxine, was composed of degenerate Greeks and half-civilized barbarians. It subsisted, as an independent state, from the time of the Peloponnesian war, was at last swallowed up by the ambition of Mithridates, and, with the rest of his dominions, sunk under the weight of the Roman arms. From the reign of Augustus, the kings of Bosphorus were the humble, but not useless, allies of the empire. By presents, by arms, and by a slight fortification drawn across the Isthmus, they effectually guarded against the roving plunderers of Sarmatia, the access of a country,

which, from its peculiar situation and convenient harbors, commanded the Euxine Sea and Asia Minor. As long as the sceptre was possessed by a lineal succession of kings, they acquitted themselves of their important charge with vigilance and success. Domestic factions, and the fears, or private interest, of obscure usurpers, who seized on the vacant throne, admitted the Goths into the heart of Bosphorus. With the acquisition of a superfluous waste of fertile soil, the conquerors obtained the command of a naval force, sufficient to transport their armies to the coast of Asia. This ships used in the navigation of the Euxine were of a very singular construction. They were slight flat-bottomed barks framed of timber only, without the least mixture of iron, and occasionally covered with a shelving roof, on the appearance of a tempest. In these floating houses, the Goths carelessly trusted themselves to the mercy of an unknown sea, under the conduct of sailors pressed into the service, and whose skill and fidelity were equally suspicious. But the hopes of plunder had banished every idea of danger, and a natural fearlessness of temper supplied in their minds the more rational confidence, which is the just result of knowledge and experience. Warriors of such a daring spirit must have often murmured against the cowardice of their guides, who required the strongest assurances of a settled calm before they would venture to embark; and would scarcely ever be tempted to lose sight of the land. Such, at least, is the practice of the modern Turks; and they are probably not inferior, in the art of navigation, to the ancient inhabitants of Bosphorus.

The fleet of the Goths, leaving the coast of Circassia on the left hand, first appeared before Pityus, the utmost limits of the Roman provinces; a city provided with a convenient port, and fortified with a strong wall. Here they met with a resistance more obstinate than they had reason to expect from the feeble garrison of a distant fortress. They were repulsed; and their disappointment seemed to diminish the terror of the Gothic name. As long as Successianus, an officer of superior rank and merit, defended that frontier, all their efforts were

ineffectual; but as soon as he was removed by Valerian to a more honorable but less important station, they resumed the attack of Pityus; and by the destruction of that city, obliterated the memory of their former disgrace.

Circling round the eastern extremity of the Euxine Sea, the navigation from Pityus to Trebizond is about three hundred miles. The course of the Goths carried them in sight of the country of Colchis, so famous by the expedition of the Argonauts; and they even attempted, though without success, to pillage a rich temple at the mouth of the River Phasis. Trebizond, celebrated in the retreat of the ten thousand as an ancient colony of Greeks, derived its wealth and splendor from the magnificence of the emperor Hadrian, who had constructed an artificial port on a coast left destitute by nature of secure harbors. The city was large and populous; a double enclosure of walls seemed to defy the fury of the Goths, and the usual garrison had been strengthened by a reenforcement of ten thousand men. But there are not any advantages capable of supplying the absence of discipline and vigilance. The numerous garrison of Trebizond, dissolved in riot and luxury, disdained to guard their impregnable fortifications. The Goths soon discovered the supine negligence of the besieged, erected a lofty pile of fascines, ascended the walls in the silence of the night, and entered the defenceless city sword in hand. A general massacre of the people ensued, whilst the affrighted soldiers escaped through the opposite gates of the town. The most holy temples, and the most splendid edifices, were involved in a common destruction. The booty that fell into the hands of the Goths was immense: the wealth of the adjacent countries had been deposited in Trebizond, as in a secure place of refuge. The number of captives was incredible, as the victorious barbarians ranged without opposition through the extensive province of Pontus. The rich spoils of Trebizond filled a great fleet of ships that had been found in the port. The robust youth of the sea-coast were chained to the oar; and the Goths, satisfied with the

success of their first naval expedition, returned in triumph to their new establishment in the kingdom of Bosphorus.

The second expedition of the Goths was undertaken with greater powers of men and ships; but they steered a different course, and, disdaining the exhausted provinces of Pontus, followed the western coast of the Euxine, passed before the wide mouths of the Borysthenes, the Niester, and the Danube, and increasing their fleet by the capture of a great number of fishing barks, they approached the narrow outlet through which the Euxine Sea pours its waters into the Mediterranean, and divides the continents of Europe and Asia. The garrison of Chalcedon was encamped near the temple of Jupiter Urius, on a promontory that commanded the entrance of the Strait; and so inconsiderable were the dreaded invasions of the barbarians that this body of troops surpassed in number the Gothic army. But it was in numbers alone that they surpassed it. They deserted with precipitation their advantageous post, and abandoned the town of Chalcedon, most plentifully stored with arms and money, to the discretion of the conquerors. Whilst they hesitated whether they should prefer the sea or land Europe or Asia, for the scene of their hostilities, a perfidious fugitive pointed out Nicomedia, * once the capital of the kings of Bithynia, as a rich and easy conquest. He guided the march which was only sixty miles from the camp of Chalcedon, directed the resistless attack, and partook of the booty; for the Goths had learned sufficient policy to reward the traitor whom they detested. Nice, Prusa, Apamæa, Cius, cities that had sometimes rivalled, or imitated, the splendor of Nicomedia, were involved in the same calamity, which, in a few weeks, raged without control through the whole province of Bithynia. Three hundred years of peace, enjoyed by the soft inhabitants of Asia, had abolished the exercise of arms, and removed the apprehension of danger. The ancient walls were suffered to moulder away, and all the revenue of the most opulent cities was reserved for the construction of baths, temples, and theatres.

When the city of Cyzicus withstood the utmost effort of Mithridates, it was distinguished by wise laws, a naval power of two hundred galleys, and three arsenals, of arms, of military engines, and of corn. It was still the seat of wealth and luxury; but of its ancient strength, nothing remained except the situation, in a little island of the Propontis, connected with the continent of Asia only by two bridges. From the recent sack of Prusa, the Goths advanced within eighteen miles. of the city, which they had devoted to destruction; but the ruin of Cyzicus was delayed by a fortunate accident. The season was rainy, and the Lake Apolloniates, the reservoir of all the springs of Mount Olympus, rose to an uncommon height. The little river of Rhyndacus, which issues from the lake, swelled into a broad and rapid stream, and stopped the progress of the Goths. Their retreat to the maritime city of Heraclea, where the fleet had probably been stationed, was attended by a long train of wagons, laden with the spoils of Bithynia, and was marked by the flames of Nice and Nicomedia, which they wantonly burnt. Some obscure hints are mentioned of a doubtful combat that secured their retreat. But even a complete victory would have been of little moment, as the approach of the autumnal equinox summoned them to hasten their return. To navigate the Euxine before the month of May, or after that of September, is esteemed by the modern Turks the most unquestionable instance of rashness and folly.

When we are informed that the third fleet, equipped by the Goths in the ports of Bosphorus, consisted of five hundred sails of ships, our ready imagination instantly computes and multiplies the formidable armament; but, as we are assured by the judicious Strabo, that the piratical vessels used by the barbarians of Pontus and the Lesser Scythia, were not capable of containing more than twenty-five or thirty men we may safely affirm, that fifteen thousand warriors, at the most, embarked in this great expedition. Impatient of the limits of the Euxine, they steered their destructive course from the Cimmerian to the Thracian Bosphorus. When they had almost

gained the middle of the Straits, they were suddenly driven back to the entrance of them; till a favorable wind, springing up the next day, carried them in a few hours into the placid sea, or rather lake, of the Propontis. Their landing on the little island of Cyzicus was attended with the ruin of that ancient and noble city. From thence issuing again through the narrow passage of the Hellespont, they pursued their winding navigation amidst the numerous islands scattered over the Archipelago, or the Ægean Sea. The assistance of captives and deserters must have been very necessary to pilot their vessels, and to direct their various incursions, as well on the coast of Greece as on that of Asia. At length the Gothic fleet anchored in the port of Piræus, five miles distant from Athens, which had attempted to make some preparations for a vigorous defence. Cleodamus, one of the engineers employed by the emperor’s orders to fortify the maritime cities against the Goths, had already begun to repair the ancient walls, fallen to decay since the time of Scylla. The efforts of his skill were ineffectual, and the barbarians became masters of the native seat of the muses and the arts. But while the conquerors abandoned themselves to the license of plunder and intemperance, their fleet, that lay with a slender guard in the harbor of Piræus, was unexpectedly attacked by the brave Daxippus, who, flying with the engineer Cleodamus from the sack of Athens, collected a hasty band of volunteers, peasants as well as soldiers, and in some measure avenged the calamities of his country.

But this exploit, whatever lustre it might shed on the declining age of Athens, served rather to irritate than to subdue the undaunted spirit of the northern invaders. A general conflagration blazed out at the same time in every district of Greece. Thebes and Argos, Corinth and Sparta, which had formerly waged such memorable wars against each other, were now unable to bring an army into the field, or even to defend their ruined fortifications. The rage of war, both by land and by sea, spread from the eastern point of Sunium to the western coast of Epirus. The Goths had already advanced

within sight of Italy, when the approach of such imminent danger awakened the indolent Gallienus from his dream of pleasure. The emperor appeared in arms; and his presence seems to have checked the ardor, and to have divided the strength, of the enemy. Naulobatus, a chief of the Heruli, accepted an honorable capitulation, entered with a large body of his countrymen into the service of Rome, and was invested with the ornaments of the consular dignity, which had never before been profaned by the hands of a barbarian. Great numbers of the Goths, disgusted with the perils and hardships of a tedious voyage, broke into Mæsia, with a design of forcing their way over the Danube to their settlements in the Ukraine. The wild attempt would have proved inevitable destruction, if the discord of the Roman generals had not opened to the barbarians the means of an escape. The small remainder of this destroying host returned on board their vessels; and measuring back their way through the Hellespont and the Bosphorus, ravaged in their passage the shores of Troy, whose fame, immortalized by Homer, will probably survive the memory of the Gothic conquests. As soon as they found themselves in safety within the basin of the Euxine, they landed at Anchialus in Thrace, near the foot of Mount Hæmus; and, after all their toils, indulged themselves in the use of those pleasant and salutary hot baths. What remained of the voyage was a short and easy navigation. Such was the various fate of this third and greatest of their naval enterprises. It may seem difficult to conceive how the original body of fifteen thousand warriors could sustain the losses and divisions of so bold an adventure. But as their numbers were gradually wasted by the sword, by shipwrecks, and by the influence of a warm climate, they were perpetually renewed by troops of banditti and deserters, who flocked to the standard of plunder, and by a crowd of fugitive slaves, often of German or Sarmatian extraction, who eagerly seized the glorious opportunity of freedom and revenge. In these expeditions, the Gothic nation claimed a superior share of honor and danger; but the tribes that fought under the Gothic banners are sometimes distinguished and sometimes confounded in the imperfect histories of that age; and as the barbarian fleets

seemed to issue from the mouth of the Tanais, the vague but familiar appellation of Scythians was frequently bestowed on the mixed multitude.

Chapter X: Emperors Decius, Gallus, Æmilianus, Valerian And Gallienus. —

Part IV.

In the general calamities of mankind, the death of an individual, however exalted, the ruin of an edifice, however famous, are passed over with careless inattention. Yet we cannot forget that the temple of Diana at Ephesus, after having risen with increasing splendor from seven repeated misfortunes, was finally burnt by the Goths in their third naval invasion. The arts of Greece, and the wealth of Asia, had conspired to erect that sacred and magnificent structure. It was supported by a hundred and twenty-seven marble columns of the Ionic order. They were the gifts of devout monarchs, and each was sixty feet high. The altar was adorned with the masterly sculptures of Praxiteles, who had, perhaps, selected from the favorite legends of the place the birth of the divine children of Latona, the concealment of Apollo after the slaughter of the Cyclops, and the clemency of Bacchus to the vanquished Amazons. Yet the length of the temple of Ephesus was only four hundred and twenty-five feet, about two thirds of the measure of the church of St. Peter’s at Rome. In the other dimensions, it was still more inferior to that sublime production of modern architecture. The spreading arms of a Christian cross require a much greater breadth than the oblong temples of the Pagans; and the boldest artists of antiquity would have been startled at the proposal of raising in the air a dome of the size and proportions of the Pantheon. The temple of Diana was, however, admired as one of the wonders of the world. Successive empires, the Persian, the Macedonian, and the Roman, had revered its sanctity and enriched its splendor. But the rude savages of the Baltic were destitute of a taste for the

elegant arts, and they despised the ideal terrors of a foreign superstition.

Another circumstance is related of these invasions, which might deserve our notice, were it not justly to be suspected as the fanciful conceit of a recent sophist. We are told, that in the sack of Athens the Goths had collected all the libraries, and were on the point of setting fire to this funeral pile of Grecian learning, had not one of their chiefs, of more refined policy than his brethren, dissuaded them from the design; by the profound observation, that as long as the Greeks were addicted to the study of books, they would never apply themselves to the exercise of arms. The sagacious counsellor (should the truth of the fact be admitted) reasoned like an ignorant barbarian. In the most polite and powerful nations, genius of every kind has displayed itself about the same period; and the age of science has generally been the age of military virtue and success.

1. The new sovereign of Persia, Artaxerxes and his son Sapor, had triumphed (as we have already seen) over the house of Arsaces. Of the many princes of that ancient race. Chosroes, king of Armenia, had alone preserved both his life and his independence. He defended himself by the natural strength of his country; by the perpetual resort of fugitives and malecontents; by the alliance of the Romans, and above all, by his own courage. Invincible in arms, during a thirty years’ war, he was at length assassinated by the emissaries of Sapor, king of Persia. The patriotic satraps of Armenia, who asserted the freedom and dignity of the crown, implored the protection of Rome in favor of Tiridates, the lawful heir. But the son of Chosroes was an infant, the allies were at a distance, and the Persian monarch advanced towards the frontier at the head of an irresistible force. Young Tiridates, the future hope of his country, was saved by the fidelity of a servant, and Armenia continued above twenty-seven years a reluctant province of the great monarchy of Persia. Elated with this easy conquest, and presuming on the distresses or the degeneracy of the

Romans, Sapor obliged the strong garrisons of Carrhæ and Nisibis * to surrender, and spread devastation and terror on either side of the Euphrates.

The loss of an important frontier, the ruin of a faithful and natural ally, and the rapid success of Sapor’s ambition, affected Rome with a deep sense of the insult as well as of the danger. Valerian flattered himself, that the vigilance of his lieutenants would sufficiently provide for the safety of the Rhine and of the Danube; but he resolved, notwithstanding his advanced age, to march in person to the defence of the Euphrates. During his progress through Asia Minor, the naval enterprises of the Goths were suspended, and the afflicted province enjoyed a transient and fallacious calm. He passed the Euphrates, encountered the Persian monarch near the walls of Edessa, was vanquished, and taken prisoner by Sapor. The particulars of this great event are darkly and imperfectly represented; yet, by the glimmering light which is afforded us, we may discover a long series of imprudence, of error, and of deserved misfortunes on the side of the Roman emperor. He reposed an implicit confidence in Macrianus, his Prætorian præfect. That worthless minister rendered his master formidable only to the oppressed subjects, and contemptible to the enemies of Rome. By his weak or wicked counsels, the Imperial army was betrayed into a situation where valor and military skill were equally unavailing. The vigorous attempt of the Romans to cut their way through the Persian host was repulsed with great slaughter; and Sapor, who encompassed the camp with superior numbers, patiently waited till the increasing rage of famine and pestilence had insured his victory. The licentious murmurs of the legions soon accused Valerian as the cause of their calamities; their seditious clamors demanded an instant capitulation. An immense sum of gold was offered to purchase the permission of a disgraceful retreat. But the Persian, conscious of his superiority, refused the money with disdain; and detaining the deputies, advanced in order of battle to the foot of the Roman rampart, and insisted on a personal conference with the

emperor. Valerian was reduced to the necessity of intrusting his life and dignity to the faith of an enemy. The interview ended as it was natural to expect. The emperor was made a prisoner, and his astonished troops laid down their arms. In such a moment of triumph, the pride and policy of Sapor prompted him to fill the vacant throne with a successor entirely dependent on his pleasure. Cyriades, an obscure fugitive of Antioch, stained with every vice, was chosen to dishonor the Roman purple; and the will of the Persian victor could not fail of being ratified by the acclamations, however reluctant, of the captive army.

The Imperial slave was eager to secure the favor of his master by an act of treason to his native country. He conducted Sapor over the Euphrates, and, by the way of Chalcis, to the metropolis of the East. So rapid were the motions of the Persian cavalry, that, if we may credit a very judicious historian, the city of Antioch was surprised when the idle multitude was fondly gazing on the amusements of the theatre. The splendid buildings of Antioch, private as well as public, were either pillaged or destroyed; and the numerous inhabitants were put to the sword, or led away into captivity. The tide of devastation was stopped for a moment by the resolution of the high priest of Emesa. Arrayed in his sacerdotal robes, he appeared at the head of a great body of fanatic peasants, armed only with slings, and defended his god and his property from the sacrilegious hands of the followers of Zoroaster. But the ruin of Tarsus, and of many other cities, furnishes a melancholy proof that, except in this singular instance, the conquest of Syria and Cilicia scarcely interrupted the progress of the Persian arms. The advantages of the narrow passes of Mount Taurus were abandoned, in which an invader, whose principal force consisted in his cavalry, would have been engaged in a very unequal combat: and Sapor was permitted to form the siege of Cæsarea, the capital of Cappadocia; a city, though of the second rank, which was supposed to contain four hundred thousand inhabitants. Demosthenes commanded in the place, not so much by the

commission of the emperor, as in the voluntary defence of his country. For a long time he deferred its fate; and when at last Cæsarea was betrayed by the perfidy of a physician, he cut his way through the Persians, who had been ordered to exert their utmost diligence to take him alive. This heroic chief escaped the power of a foe who might either have honored or punished his obstinate valor; but many thousands of his fellow-citizens were involved in a general massacre, and Sapor is accused of treating his prisoners with wanton and unrelenting cruelty. Much should undoubtedly be allowed for national animosity, much for humbled pride and impotent revenge; yet, upon the whole, it is certain, that the same prince, who, in Armenia, had displayed the mild aspect of a legislator, showed himself to the Romans under the stern features of a conqueror. He despaired of making any permanent establishment in the empire, and sought only to leave behind him a wasted desert, whilst he transported into Persia the people and the treasures of the provinces.

At the time when the East trembled at the name of Sapor, he received a present not unworthy of the greatest kings; a long train of camels, laden with the most rare and valuable merchandises. The rich offering was accompanied with an epistle, respectful, but not servile, from Odenathus, one of the noblest and most opulent senators of Palmyra. “Who is this Odenathus,” (said the haughty victor, and he commanded that the present should be cast into the Euphrates,) “that he thus insolently presumes to write to his lord? If he entertains a hope of mitigating his punishment, let him fall prostrate before the foot of our throne, with his hands bound behind his back. Should he hesitate, swift destruction shall be poured on his head, on his whole race, and on his country.” The desperate extremity to which the Palmyrenian was reduced, called into action all the latent powers of his soul. He met Sapor; but he met him in arms. Infusing his own spirit into a little army collected from the villages of Syria and the tents of the desert, he hovered round the Persian host, harassed their retreat, carried off part of the treasure, and, what was dearer than any

treasure, several of the women of the great king; who was at last obliged to repass the Euphrates with some marks of haste and confusion. By this exploit, Odenathus laid the foundations of his future fame and fortunes. The majesty of Rome, oppressed by a Persian, was protected by a Syrian or Arab of Palmyra.

The voice of history, which is often little more than the organ of hatred or flattery, reproaches Sapor with a proud abuse of the rights of conquest. We are told that Valerian, in chains, but invested with the Imperial purple, was exposed to the multitude, a constant spectacle of fallen greatness; and that whenever the Persian monarch mounted on horseback, he placed his foot on the neck of a Roman emperor. Notwithstanding all the remonstrances of his allies, who repeatedly advised him to remember the vicissitudes of fortune, to dread the returning power of Rome, and to make his illustrious captive the pledge of peace, not the object of insult, Sapor still remained inflexible. When Valerian sunk under the weight of shame and grief, his skin, stuffed with straw, and formed into the likeness of a human figure, was preserved for ages in the most celebrated temple of Persia; a more real monument of triumph, than the fancied trophies of brass and marble so often erected by Roman vanity. The tale is moral and pathetic, but the truth of it may very fairly be called in question. The letters still extant from the princes of the East to Sapor are manifest forgeries; nor is it natural to suppose that a jealous monarch should, even in the person of a rival, thus publicly degrade the majesty of kings. Whatever treatment the unfortunate Valerian might experience in Persia, it is at least certain that the only emperor of Rome who had ever fallen into the hands of the enemy, languished away his life in hopeless captivity.

The emperor Gallienus, who had long supported with impatience the censorial severity of his father and colleague, received the intelligence of his misfortunes with secret pleasure and avowed indifference. “I knew that my father was

a mortal,” said he; “and since he has acted as it becomes a brave man, I am satisfied.” Whilst Rome lamented the fate of her sovereign, the savage coldness of his son was extolled by the servile courtiers as the perfect firmness of a hero and a stoic. It is difficult to paint the light, the various, the inconstant character of Gallienus, which he displayed without constraint, as soon as he became sole possessor of the empire. In every art that he attempted, his lively genius enabled him to succeed; and as his genius was destitute of judgment, he attempted every art, except the important ones of war and government. He was a master of several curious, but useless sciences, a ready orator, an elegant poet, a skilful gardener, an excellent cook, and most contemptible prince. When the great emergencies of the state required his presence and attention, he was engaged in conversation with the philosopher Plotinus, wasting his time in trifling or licentious pleasures, preparing his initiation to the Grecian mysteries, or soliciting a place in the Arcopagus of Athens. His profuse magnificence insulted the general poverty; the solemn ridicule of his triumphs impressed a deeper sense of the public disgrace. The repeated intelligence of invasions, defeats, and rebellions, he received with a careless smile; and singling out, with affected contempt, some particular production of the lost province, he carelessly asked, whether Rome must be ruined, unless it was supplied with linen from Egypt, and arras cloth from Gaul. There were, however, a few short moments in the life of Gallienus, when, exasperated by some recent injury, he suddenly appeared the intrepid soldier and the cruel tyrant; till, satiated with blood, or fatigued by resistance, he insensibly sunk into the natural mildness and indolence of his character.

At the time when the reins of government were held with so loose a hand, it is not surprising, that a crowd of usurpers should start up in every province of the empire against the son of Valerian. It was probably some ingenious fancy, of comparing the thirty tyrants of Rome with the thirty tyrants of Athens, that induced the writers of the Augustan History to select that celebrated number, which has been gradually

received into a popular appellation. But in every light the parallel is idle and defective. What resemblance can we discover between a council of thirty persons, the united oppressors of a single city, and an uncertain list of independent rivals, who rose and fell in irregular succession through the extent of a vast empire? Nor can the number of thirty be completed, unless we include in the account the women and children who were honored with the Imperial title. The reign of Gallienus, distracted as it was, produced only nineteen pretenders to the throne: Cyriades, Macrianus, Balista, Odenathus, and Zenobia, in the East; in Gaul, and the western provinces, Posthumus, Lollianus, Victorinus, and his mother Victoria, Marius, and Tetricus; in Illyricum and the confines of the Danube, Ingenuus, Regillianus, and Aureolus; in Pontus, Saturninus; in Isauria, Trebellianus; Piso in Thessaly; Valens in Achaia; Æmilianus in Egypt; and Celsus in Africa. * To illustrate the obscure monuments of the life and death of each individual, would prove a laborious task, alike barren of instruction and of amusement. We may content ourselves with investigating some general characters, that most strongly mark the condition of the times, and the manners of the men, their pretensions, their motives, their fate, and their destructive consequences of their usurpation.

It is sufficiently known, that the odious appellation of Tyrant was often employed by the ancients to express the illegal seizure of supreme power, without any reference to the abuse of it. Several of the pretenders, who raised the standard of rebellion against the emperor Gallienus, were shining models of virtue, and almost all possessed a considerable share of vigor and ability. Their merit had recommended them to the favor of Valerian, and gradually promoted them to the most important commands of the empire. The generals, who assumed the title of Augustus, were either respected by their troops for their able conduct and severe discipline, or admired for valor and success in war, or beloved for frankness and generosity. The field of victory was often the scene of their election; and even the armorer Marius, the most contemptible

of all the candidates for the purple, was distinguished, however by intrepid courage, matchless strength, and blunt honesty. His mean and recent trade cast, indeed, an air of ridicule on his elevation; * but his birth could not be more obscure than was that of the greater part of his rivals, who were born of peasants, and enlisted in the army as private soldiers. In times of confusion, every active genius finds the place assigned him by nature: in a general state of war, military merit is the road to glory and to greatness. Of the nineteen tyrants Tetricus only was a senator; Piso alone was a noble. The blood of Numa, through twenty-eight successive generations, ran in the veins of Calphurnius Piso, who, by female alliances, claimed a right of exhibiting, in his house, the images of Crassus and of the great Pompey. His ancestors had been repeatedly dignified with all the honors which the commonwealth could bestow; and of all the ancient families of Rome, the Calphurnian alone had survived the tyranny of the Cæsars. The personal qualities of Piso added new lustre to his race. The usurper Valens, by whose order he was killed, confessed, with deep remorse, that even an enemy ought to have respected the sanctity of Piso; and although he died in arms against Gallienus, the senate, with the emperor’s generous permission, decreed the triumphal ornaments to the memory of so virtuous a rebel.

[See Roman Coins: From The British Museum. Number four depicts Crassus.]

The lieutenants of Valerian were grateful to the father, whom they esteemed. They disdained to serve the luxurious indolence of his unworthy son. The throne of the Roman world was unsupported by any principle of loyalty; and treason against such a prince might easily be considered as patriotism to the state. Yet if we examine with candor the conduct of these usurpers, it will appear, that they were much oftener driven into rebellion by their fears, than urged to it by their ambition. They dreaded the cruel suspicions of Gallienus; they equally dreaded the capricious violence of their troops. If the

dangerous favor of the army had imprudently declared them deserving of the purple, they were marked for sure destruction; and even prudence would counsel them to secure a short enjoyment of empire, and rather to try the fortune of war than to expect the hand of an executioner. When the clamor of the soldiers invested the reluctant victims with the ensigns of sovereign authority, they sometimes mourned in secret their approaching fate. “You have lost,” said Saturninus, on the day of his elevation, “you have lost a useful commander, and you have made a very wretched emperor.”

The apprehensions of Saturninus were justified by the repeated experience of revolutions. Of the nineteen tyrants who started up under the reign of Gallienus, there was not one who enjoyed a life of peace, or a natural death. As soon as they were invested with the bloody purple, they inspired their adherents with the same fears and ambition which had occasioned their own revolt. Encompassed with domestic conspiracy, military sedition, and civil war, they trembled on the edge of precipices, in which, after a longer or shorter term of anxiety, they were inevitably lost. These precarious monarchs received, however, such honors as the flattery of their respective armies and provinces could bestow; but their claim, founded on rebellion, could never obtain the sanction of law or history. Italy, Rome, and the senate, constantly adhered to the cause of Gallienus, and he alone was considered as the sovereign of the empire. That prince condescended, indeed, to acknowledge the victorious arms of Odenathus, who deserved the honorable distinction, by the respectful conduct which he always maintained towards the son of Valerian. With the general applause of the Romans, and the consent of Gallienus, the senate conferred the title of Augustus on the brave Palmyrenian; and seemed to intrust him with the government of the East, which he already possessed, in so independent a manner, that, like a private succession, he bequeathed it to his illustrious widow, Zenobia.

The rapid and perpetual transitions from the cottage to the

throne, and from the throne to the grave, might have amused an indifferent philosopher; were it possible for a philosopher to remain indifferent amidst the general calamities of human kind. The election of these precarious emperors, their power and their death, were equally destructive to their subjects and adherents. The price of their fatal elevation was instantly discharged to the troops by an immense donative, drawn from the bowels of the exhausted people. However virtuous was their character, however pure their intentions, they found themselves reduced to the hard necessity of supporting their usurpation by frequent acts of rapine and cruelty. When they fell, they involved armies and provinces in their fall. There is still extant a most savage mandate from Gallienus to one of his ministers, after the suppression of Ingenuus, who had assumed the purple in Illyricum. “It is not enough,” says that soft but inhuman prince, “that you exterminate such as have appeared in arms; the chance of battle might have served me as effectually. The male sex of every age must be extirpated; provided that, in the execution of the children and old men, you can contrive means to save our reputation. Let every one die who has dropped an expression, who has entertained a thought against me, against me, the son of Valerian, the father and brother of so many princes. Remember that Ingenuus was made emperor: tear, kill, hew in pieces. I write to you with my own hand, and would inspire you with my own feelings.” Whilst the public forces of the state were dissipated in private quarrels, the defenceless provinces lay exposed to every invader. The bravest usurpers were compelled, by the perplexity of their situation, to conclude ignominious treaties with the common enemy, to purchase with oppressive tributes the neutrality or services of the Barbarians, and to introduce hostile and independent nations into the heart of the Roman monarchy.

Such were the barbarians, and such the tyrants, who, under the reigns of Valerian and Gallienus, dismembered the provinces, and reduced the empire to the lowest pitch of disgrace and ruin, from whence it seemed impossible that it

should ever emerge. As far as the barrenness of materials would permit, we have attempted to trace, with order and perspicuity, the general events of that calamitous period. There still remain some particular facts; I. The disorders of Sicily; II. The tumults of Alexandria; and, III. The rebellion of the Isaurians, which may serve to reflect a strong light on the horrid picture.

1. Whenever numerous troops of banditti, multiplied by success and impunity, publicly defy, instead of eluding the justice of their country, we may safely infer, that the excessive weakness of the government is felt and abused by the lowest ranks of the community. The situation of Sicily preserved it from the Barbarians; nor could the disarmed province have supported a usurper. The sufferings of that once flourishing and still fertile island were inflicted by baser hands. A licentious crowd of slaves and peasants reigned for a while over the plundered country, and renewed the memory of the servile wars of more ancient times. Devastations, of which the husbandman was either the victim or the accomplice, must have ruined the agriculture of Sicily; and as the principal estates were the property of the opulent senators of Rome, who often enclosed within a farm the territory of an old republic, it is not improbable, that this private injury might affect the capital more deeply, than all the conquests of the Goths or the Persians.
2. The foundation of Alexandria was a noble design, at once conceived and executed by the son of Philip. The beautiful and regular form of that great city, second only to Rome itself, comprehended a circumference of fifteen miles; it was peopled by three hundred thousand free inhabitants, besides at least an equal number of slaves. The lucrative trade of Arabia and India flowed through the port of Alexandria, to the capital and provinces of the empire. * Idleness was unknown. Some were employed in blowing of glass, others in weaving of linen, others again manufacturing the papyrus. Either sex, and every age, was engaged in the pursuits of industry, nor did even the

blind or the lame want occupations suited to their condition. But the people of Alexandria, a various mixture of nations, united the vanity and inconstancy of the Greeks with the superstition and obstinacy of the Egyptians. The most trifling occasion, a transient scarcity of flesh or lentils, the neglect of an accustomed salutation, a mistake of precedency in the public baths, or even a religious dispute, were at any time sufficient to kindle a sedition among that vast multitude, whose resentments were furious and implacable. After the captivity of Valerian and the insolence of his son had relaxed the authority of the laws, the Alexandrians abandoned themselves to the ungoverned rage of their passions, and their unhappy country was the theatre of a civil war, which continued (with a few short and suspicious truces) above twelve years. All intercourse was cut off between the several quarters of the afflicted city, every street was polluted with blood, every building of strength converted into a citadel; nor did the tumults subside till a considerable part of Alexandria was irretrievably ruined. The spacious and magnificent district of Bruchion, * with its palaces and musæum, the residence of the kings and philosophers of Egypt, is described above a century afterwards, as already reduced to its present state of dreary solitude.

III. The obscure rebellion of Trebellianus, who assumed the purple in Isauria, a petty province of Asia Minor, was attended with strange and memorable consequences. The pageant of royalty was soon destroyed by an officer of Gallienus; but his followers, despairing of mercy, resolved to shake off their allegiance, not only to the emperor, but to the empire, and suddenly returned to the savage manners from which they had never perfectly been reclaimed. Their craggy rocks, a branch of the wide-extended Taurus, protected their inaccessible retreat. The tillage of some fertile valleys supplied them with necessaries, and a habit of rapine with the luxuries of life. In the heart of the Roman monarchy, the Isaurians long continued a nation of wild barbarians. Succeeding princes, unable to reduce them to obedience, either by arms or policy,

were compelled to acknowledge their weakness, by surrounding the hostile and independent spot with a strong chain of fortifications, which often proved insufficient to restrain the incursions of these domestic foes. The Isaurians, gradually extending their territory to the sea-coast, subdued the western and mountainous part of Cilicia, formerly the nest of those daring pirates, against whom the republic had once been obliged to exert its utmost force, under the conduct of the great Pompey.

Our habits of thinking so fondly connect the order of the universe with the fate of man, that this gloomy period of history has been decorated with inundations, earthquakes, uncommon meteors, preternatural darkness, and a crowd of prodigies fictitious or exaggerated. But a long and general famine was a calamity of a more serious kind. It was the inevitable consequence of rapine and oppression, which extirpated the produce of the present, and the hope of future harvests. Famine is almost always followed by epidemical diseases, the effect of scanty and unwholesome food. Other causes must, however, have contributed to the furious plague, which, from the year two hundred and fifty to the year two hundred and sixty-five, raged without interruption in every province, every city, and almost every family, of the Roman empire. During some time five thousand persons died daily in Rome; and many towns, that had escaped the hands of the Barbarians, were entirely depopulated.

We have the knowledge of a very curious circumstance, of some use perhaps in the melancholy calculation of human calamities. An exact register was kept at Alexandria of all the citizens entitled to receive the distribution of corn. It was found, that the ancient number of those comprised between the ages of forty and seventy, had been equal to the whole sum of claimants, from fourteen to fourscore years of age, who remained alive after the reign of Gallienus. Applying this authentic fact to the most correct tables of mortality, it evidently proves, that above half the people of Alexandria had

perished; and could we venture to extend the analogy to the other provinces, we might suspect, that war, pestilence, and famine, had consumed, in a few years, the moiety of the human species.

Chapter XI:

Reign Of Claudius, Defeat Of The Goths.

Part I.

Reign Of Claudius. — Defeat Of The Goths. — Victories, Triumph, And Death Of Aurelian.

Under the deplorable reigns of Valerian and Gallienus, the empire was oppressed and almost destroyed by the soldiers, the tyrants, and the barbarians. It was saved by a series of great princes, who derived their obscure origin from the martial provinces of Illyricum. Within a period of about thirty years, Claudius, Aurelian, Probus, Diocletian and his colleagues, triumphed over the foreign and domestic enemies of the state, reestablished, with the military discipline, the strength of the frontiers, and deserved the glorious title of Restorers of the Roman world.

The removal of an effeminate tyrant made way for a succession of heroes. The indignation of the people imputed all their calamities to Gallienus, and the far greater part were indeed, the consequence of his dissolute manners and careless administration. He was even destitute of a sense of honor, which so frequently supplies the absence of public virtue; and as long as he was permitted to enjoy the possession of Italy, a victory of the barbarians, the loss of a province, or the rebellion of a general, seldom disturbed the tranquil course of his pleasures. At length, a considerable army, stationed on the

Upper Danube, invested with the Imperial purple their leader Aureolus; who, disdaining a confined and barren reign over the mountains of Rhætia, passed the Alps, occupied Milan, threatened Rome, and challenged Gallienus to dispute in the field the sovereignty of Italy. The emperor, provoked by the insult, and alarmed by the instant danger, suddenly exerted that latent vigor which sometimes broke through the indolence of his temper. Forcing himself from the luxury of the palace, he appeared in arms at the head of his legions, and advanced beyond the Po to encounter his competitor. The corrupted name of Pontirolo still preserves the memory of a bridge over the Adda, which, during the action, must have proved an object of the utmost importance to both armies. The Rhætian usurper, after receiving a total defeat and a dangerous wound, retired into Milan. The siege of that great city was immediately formed; the walls were battered with every engine in use among the ancients; and Aureolus, doubtful of his internal strength, and hopeless of foreign succors already anticipated the fatal consequences of unsuccessful rebellion.

His last resource was an attempt to seduce the loyalty of the besiegers. He scattered libels through the camp, inviting the troops to desert an unworthy master, who sacrificed the public happiness to his luxury, and the lives of his most valuable subjects to the slightest suspicions. The arts of Aureolus diffused fears and discontent among the principal officers of his rival. A conspiracy was formed by Heraclianus the Prætorian præfect, by Marcian, a general of rank and reputation, and by Cecrops, who commanded a numerous body of Dalmatian guards. The death of Gallienus was resolved; and notwithstanding their desire of first terminating the siege of Milan, the extreme danger which accompanied every moment’s delay obliged them to hasten the execution of their daring purpose. At a late hour of the night, but while the emperor still protracted the pleasures of the table, an alarm was suddenly given, that Aureolus, at the head of all his forces, had made a desperate sally from the town; Gallienus, who was never deficient in personal bravery, started from his

silken couch, and without allowing himself time either to put on his armor, or to assemble his guards, he mounted on horseback, and rode full speed towards the supposed place of the attack. Encompassed by his declared or concealed enemies, he soon, amidst the nocturnal tumult, received a mortal dart from an uncertain hand. Before he expired, a patriotic sentiment using in the mind of Gallienus, induced him to name a deserving successor; and it was his last request, that the Imperial ornaments should be delivered to Claudius, who then commanded a detached army in the neighborhood of Pavia. The report at least was diligently propagated, and the order cheerfully obeyed by the conspirators, who had already agreed to place Claudius on the throne. On the first news of the emperor’s death, the troops expressed some suspicion and resentment, till the one was removed, and the other assuaged, by a donative of twenty pieces of gold to each soldier. They then ratified the election, and acknowledged the merit of their new sovereign.

The obscurity which covered the origin of Claudius, though it was afterwards embellished by some flattering fictions, sufficiently betrays the meanness of his birth. We can only discover that he was a native of one of the provinces bordering on the Danube; that his youth was spent in arms, and that his modest valor attracted the favor and confidence of Decius. The senate and people already considered him as an excellent officer, equal to the most important trusts; and censured the inattention of Valerian, who suffered him to remain in the subordinate station of a tribune. But it was not long before that emperor distinguished the merit of Claudius, by declaring him general and chief of the Illyrian frontier, with the command of all the troops in Thrace, Mæsia, Dacia, Pannonia, and Dalmatia, the appointments of the præfect of Egypt, the establishment of the proconsul of Africa, and the sure prospect of the consulship. By his victories over the Goths, he deserved from the senate the honor of a statue, and excited the jealous apprehensions of Gallienus. It was impossible that a soldier could esteem so dissolute a sovereign, nor is it easy

to conceal a just contempt. Some unguarded expressions which dropped from Claudius were officiously transmitted to the royal ear. The emperor’s answer to an officer of confidence describes in very lively colors his own character, and that of the times. “There is not any thing capable of giving me more serious concern, than the intelligence contained in your last despatch; that some malicious suggestions have indisposed towards us the mind of our friend and parent Claudius. As you regard your allegiance, use every means to appease his resentment, but conduct your negotiation with secrecy; let it not reach the knowledge of the Dacian troops; they are already provoked, and it might inflame their fury. I myself have sent him some presents: be it your care that he accept them with pleasure. Above all, let him not suspect that I am made acquainted with his imprudence. The fear of my anger might urge him to desperate counsels.” The presents which accompanied this humble epistle, in which the monarch solicited a reconciliation with his discontented subject, consisted of a considerable sum of money, a splendid wardrobe, and a valuable service of silver and gold plate. By such arts Gallienus softened the indignation and dispelled the fears of his Illyrian general; and during the remainder of that reign, the formidable sword of Claudius was always drawn in the cause of a master whom he despised. At last, indeed, he received from the conspirators the bloody purple of Gallienus: but he had been absent from their camp and counsels; and however he might applaud the deed, we may candidly presume that he was innocent of the knowledge of it. When Claudius ascended the throne, he was about fifty-four years of age.

The siege of Milan was still continued, and Aureolus soon discovered that the success of his artifices had only raised up a more determined adversary. He attempted to negotiate with Claudius a treaty of alliance and partition. “Tell him,” replied the intrepid emperor, “that such proposals should have been made to Gallienus; he, perhaps, might have listened to them with patience, and accepted a colleague as despicable as himself.” This stern refusal, and a last unsuccessful effort,

obliged Aureolus to yield the city and himself to the discretion of the conqueror. The judgment of the army pronounced him worthy of death; and Claudius, after a feeble resistance, consented to the execution of the sentence. Nor was the zeal of the senate less ardent in the cause of their new sovereign. They ratified, perhaps with a sincere transport of zeal, the election of Claudius; and, as his predecessor had shown himself the personal enemy of their order, they exercised, under the name of justice, a severe revenge against his friends and family. The senate was permitted to discharge the ungrateful office of punishment, and the emperor reserved for himself the pleasure and merit of obtaining by his intercession a general act of indemnity.

Such ostentatious clemency discovers less of the real character of Claudius, than a trifling circumstance in which he seems to have consulted only the dictates of his heart. The frequent rebellions of the provinces had involved almost every person in the guilt of treason, almost every estate in the case of confiscation; and Gallienus often displayed his liberality by distributing among his officers the property of his subjects. On the accession of Claudius, an old woman threw herself at his feet, and complained that a general of the late emperor had obtained an arbitrary grant of her patrimony. This general was Claudius himself, who had not entirely escaped the contagion of the times. The emperor blushed at the reproach, but deserved the confidence which she had reposed in his equity. The confession of his fault was accompanied with immediate and ample restitution.

In the arduous task which Claudius had undertaken, of restoring the empire to its ancient splendor, it was first necessary to revive among his troops a sense of order and obedience. With the authority of a veteran commander, he represented to them that the relaxation of discipline had introduced a long train of disorders, the effects of which were at length experienced by the soldiers themselves; that a people ruined by oppression, and indolent from despair, could no

longer supply a numerous army with the means of luxury, or even of subsistence; that the danger of each individual had increased with the despotism of the military order, since princes who tremble on the throne will guard their safety by the instant sacrifice of every obnoxious subject. The emperor expiated on the mischiefs of a lawless caprice, which the soldiers could only gratify at the expense of their own blood; as their seditious elections had so frequently been followed by civil wars, which consumed the flower of the legions either in the field of battle, or in the cruel abuse of victory. He painted in the most lively colors the exhausted state of the treasury, the desolation of the provinces, the disgrace of the Roman name, and the insolent triumph of rapacious barbarians. It was against those barbarians, he declared, that he intended to point the first effort of their arms. Tetricus might reign for a while over the West, and even Zenobia might preserve the dominion of the East. These usurpers were his personal adversaries; nor could he think of indulging any private resentment till he had saved an empire, whose impending ruin would, unless it was timely prevented, crush both the army and the people.

The various nations of Germany and Sarmatia, who fought under the Gothic standard, had already collected an armament more formidable than any which had yet issued from the Euxine. On the banks of the Niester, one of the great rivers that discharge themselves into that sea, they constructed a fleet of two thousand, or even of six thousand vessels; numbers which, however incredible they may seem, would have been insufficient to transport their pretended army of three hundred and twenty thousand barbarians. Whatever might be the real strength of the Goths, the vigor and success of the expedition were not adequate to the greatness of the preparations. In their passage through the Bosphorus, the unskilful pilots were overpowered by the violence of the current; and while the multitude of their ships were crowded in a narrow channel, many were dashed against each other, or against the shore. The barbarians made several descents on

the coasts both of Europe and Asia; but the open country was already plundered, and they were repulsed with shame and loss from the fortified cities which they assaulted. A spirit of discouragement and division arose in the fleet, and some of their chiefs sailed away towards the islands of Crete and Cyprus; but the main body, pursuing a more steady course, anchored at length near the foot of Mount Athos, and assaulted the city of Thessalonica, the wealthy capital of all the Macedonian provinces. Their attacks, in which they displayed a fierce but artless bravery, were soon interrupted by the rapid approach of Claudius, hastening to a scene of action that deserved the presence of a warlike prince at the head of the remaining powers of the empire. Impatient for battle, the Goths immediately broke up their camp, relinquished the siege of Thessalonica, left their navy at the foot of Mount Athos, traversed the hills of Macedonia, and pressed forwards to engage the last defence of Italy.

We still posses an original letter addressed by Claudius to the senate and people on this memorable occasion. “Conscript fathers,” says the emperor, “know that three hundred and twenty thousand Goths have invaded the Roman territory. If I vanquish them, your gratitude will reward my services. Should I fall, remember that I am the successor of Gallienus. The whole republic is fatigued and exhausted. We shall fight after Valerian, after Ingenuus, Regillianus, Lollianus, Posthumus, Celsus, and a thousand others, whom a just contempt for Gallienus provoked into rebellion. We are in want of darts, of spears, and of shields. The strength of the empire, Gaul, and Spain, are usurped by Tetricus, and we blush to acknowledge that the archers of the East serve under the banners of Zenobia. Whatever we shall perform will be sufficiently great.” The melancholy firmness of this epistle announces a hero careless of his fate, conscious of his danger, but still deriving a well-grounded hope from the resources of his own mind.

The event surpassed his own expectations and those of the world. By the most signal victories he delivered the empire

from this host of barbarians, and was distinguished by posterity under the glorious appellation of the Gothic Claudius. The imperfect historians of an irregular war do not enable as to describe the order and circumstances of his exploits; but, if we could be indulged in the allusion, we might distribute into three acts this memorable tragedy. I. The decisive battle was fought near Naissus, a city of Dardania. The legions at first gave way, oppressed by numbers, and dismayed by misfortunes. Their ruin was inevitable, had not the abilities of their emperor prepared a seasonable relief. A large detachment, rising out of the secret and difficult passes of the mountains, which, by his order, they had occupied, suddenly assailed the rear of the victorious Goths. The favorable instant was improved by the activity of Claudius. He revived the courage of his troops, restored their ranks, and pressed the barbarians on every side. Fifty thousand men are reported to have been slain in the battle of Naissus. Several large bodies of barbarians, covering their retreat with a movable fortification of wagons, retired, or rather escaped, from the field of slaughter. II. We may presume that some insurmountable difficulty, the fatigue, perhaps, or the disobedience, of the conquerors, prevented Claudius from completing in one day the destruction of the Goths. The war was diffused over the province of Mæsia, Thrace, and Macedonia, and its operations drawn out into a variety of marches, surprises, and tumultuary engagements, as well by sea as by land. When the Romans suffered any loss, it was commonly occasioned by their own cowardice or rashness; but the superior talents of the emperor, his perfect knowledge of the country, and his judicious choice of measures as well as officers, assured on most occasions the success of his arms. The immense booty, the fruit of so many victories, consisted for the greater part of cattle and slaves. A select body of the Gothic youth was received among the Imperial troops; the remainder was sold into servitude; and so considerable was the number of female captives, that every soldier obtained to his share two or three women. A circumstance from which we may conclude, that the invaders entertained some designs of settlement as well as of plunder; since even in a naval

expedition, they were accompanied by their families. III. The loss of their fleet, which was either taken or sunk, had intercepted the retreat of the Goths. A vast circle of Roman posts, distributed with skill, supported with firmness, and gradually closing towards a common centre, forced the barbarians into the most inaccessible parts of Mount Hæmus, where they found a safe refuge, but a very scanty subsistence. During the course of a rigorous winter in which they were besieged by the emperor’s troops, famine and pestilence, desertion and the sword, continually diminished the imprisoned multitude. On the return of spring, nothing appeared in arms except a hardy and desperate band, the remnant of that mighty host which had embarked at the mouth of the Niester.

The pestilence which swept away such numbers of the barbarians, at length proved fatal to their conqueror. After a short but glorious reign of two years, Claudius expired at Sirmium, amidst the tears and acclamations of his subjects. In his last illness, he convened the principal officers of the state and army, and in their presence recommended Aurelian, one of his generals, as the most deserving of the throne, and the best qualified to execute the great design which he himself had been permitted only to undertake. The virtues of Claudius, his valor, affability, justice, and temperance, his love of fame and of his country, place him in that short list of emperors who added lustre to the Roman purple. Those virtues, however, were celebrated with peculiar zeal and complacency by the courtly writers of the age of Constantine, who was the great grandson of Crispus, the elder brother of Claudius. The voice of flattery was soon taught to repeat, that gods, who so hastily had snatched Claudius from the earth, rewarded his merit and piety by the perpetual establishment of the empire in his family.

Notwithstanding these oracles, the greatness of the Flavian family (a name which it had pleased them to assume) was deferred above twenty years, and the elevation of Claudius

occasioned the immediate ruin of his brother Quintilius, who possessed not sufficient moderation or courage to descend into the private station to which the patriotism of the late emperor had condemned him. Without delay or reflection, he assumed the purple at Aquileia, where he commanded a considerable force; and though his reign lasted only seventeen days, * he had time to obtain the sanction of the senate, and to experience a mutiny of the troops. As soon as he was informed that the great army of the Danube had invested the well-known valor of Aurelian with Imperial power, he sunk under the fame and merit of his rival; and ordering his veins to be opened, prudently withdrew himself from the unequal contest.

The general design of this work will not permit us minutely to relate the actions of every emperor after he ascended the throne, much less to deduce the various fortunes of his private life. We shall only observe, that the father of Aurelian was a peasant of the territory of Sirmium, who occupied a small farm, the property of Aurelius, a rich senator. His warlike son enlisted in the troops as a common soldier, successively rose to the rank of a centurion, a tribune, the præfect of a legion, the inspector of the camp, the general, or, as it was then called, the duke, of a frontier; and at length, during the Gothic war, exercised the important office of commander-in-chief of the cavalry. In every station he distinguished himself by matchless valor, rigid discipline, and successful conduct. He was invested with the consulship by the emperor Valerian, who styles him, in the pompous language of that age, the deliverer of Illyricum, the restorer of Gaul, and the rival of the Scipios. At the recommendation of Valerian, a senator of the highest rank and merit, Ulpius Crinitus, whose blood was derived from the same source as that of Trajan, adopted the Pannonian peasant, gave him his daughter in marriage, and relieved with his ample fortune the honorable poverty which Aurelian had preserved inviolate.

The reign of Aurelian lasted only four years and about nine months; but every instant of that short period was filled by

some memorable achievement. He put an end to the Gothic war, chastised the Germans who invaded Italy, recovered Gaul, Spain, and Britain out of the hands of Tetricus, and destroyed the proud monarchy which Zenobia had erected in the East on the ruins of the afflicted empire.

It was the rigid attention of Aurelian, even to the minutest articles of discipline, which bestowed such uninterrupted success on his arms. His military regulations are contained in a very concise epistle to one of his inferior officers, who is commanded to enforce them, as he wishes to become a tribune, or as he is desirous to live. Gaming, drinking, and the arts of divination, were severely prohibited. Aurelian expected that his soldiers should be modest, frugal, and laborous; that their armor should be constantly kept bright, their weapons sharp, their clothing and horses ready for immediate service; that they should live in their quarters with chastity and sobriety, without damaging the cornfields, without stealing even a sheep, a fowl, or a bunch of grapes, without exacting from their landlords, either salt, or oil, or wood. “The public allowance,” continues the emperor, “is sufficient for their support; their wealth should be collected from the spoils of the enemy, not from the tears of the provincials.” A single instance will serve to display the rigor, and even cruelty, of Aurelian. One of the soldiers had seduced the wife of his host. The guilty wretch was fastened to two trees forcibly drawn towards each other, and his limbs were torn asunder by their sudden separation. A few such examples impressed a salutary consternation. The punishments of Aurelian were terrible; but he had seldom occasion to punish more than once the same offence. His own conduct gave a sanction to his laws, and the seditious legions dreaded a chief who had learned to obey, and who was worthy to command.

Chapter XI: Reign Of Claudius, Defeat Of The Goths. —

Part II.

The death of Claudius had revived the fainting spirit of the Goths. The troops which guarded the passes of Mount Hæmus, and the banks of the Danube, had been drawn away by the apprehension of a civil war; and it seems probable that the remaining body of the Gothic and Vandalic tribes embraced the favorable opportunity, abandoned their settlements of the Ukraine, traversed the rivers, and swelled with new multitudes the destroying host of their countrymen. Their united numbers were at length encountered by Aurelian, and the bloody and doubtful conflict ended only with the approach of night. Exhausted by so many calamities, which they had mutually endured and inflicted during a twenty years’ war, the Goths and the Romans consented to a lasting and beneficial treaty. It was earnestly solicited by the barbarians, and cheerfully ratified by the legions, to whose suffrage the prudence of Aurelian referred the decision of that important question. The Gothic nation engaged to supply the armies of Rome with a body of two thousand auxiliaries, consisting entirely of cavalry, and stipulated in return an undisturbed retreat, with a regular market as far as the Danube, provided by the emperor’s care, but at their own expense. The treaty was observed with such religious fidelity, that when a party of five hundred men straggled from the camp in quest of plunder, the king or general of the barbarians commanded that the guilty leader should be apprehended and shot to death with darts, as a victim devoted to the sanctity of their engagements. * It is, however, not unlikely, that the precaution of Aurelian, who had exacted as hostages the sons and daughters of the Gothic chiefs, contributed something to this pacific temper. The youths he trained in the exercise of arms, and near his own person: to the damsels he gave a liberal and Roman education, and by bestowing them in marriage on some of his principal officers, gradually introduced between the two nations the closest and most endearing connections.

But the most important condition of peace was understood

rather than expressed in the treaty. Aurelian withdrew the Roman forces from Dacia, and tacitly relinquished that great province to the Goths and Vandals. His manly judgment convinced him of the solid advantages, and taught him to despise the seeming disgrace, of thus contracting the frontiers of the monarchy. The Dacian subjects, removed from those distant possessions which they were unable to cultivate or defend, added strength and populousness to the southern side of the Danube. A fertile territory, which the repetition of barbarous inroads had changed into a desert, was yielded to their industry, and a new province of Dacia still preserved the memory of Trajan’s conquests. The old country of that name detained, however, a considerable number of its inhabitants, who dreaded exile more than a Gothic master. These degenerate Romans continued to serve the empire, whose allegiance they had renounced, by introducing among their conquerors the first notions of agriculture, the useful arts, and the conveniences of civilized life. An intercourse of commerce and language was gradually established between the opposite banks of the Danube; and after Dacia became an independent state, it often proved the firmest barrier of the empire against the invasions of the savages of the North. A sense of interest attached these more settled barbarians to the alliance of Rome, and a permanent interest very frequently ripens into sincere and useful friendship. This various colony, which filled the ancient province, and was insensibly blended into one great people, still acknowledged the superior renown and authority of the Gothic tribe, and claimed the fancied honor of a Scandinavian origin. At the same time, the lucky though accidental resemblance of the name of Getæ, * infused among the credulous Goths a vain persuasion, that in a remote age, their own ancestors, already seated in the Dacian provinces, had received the instructions of Zamolxis, and checked the victorious arms of Sesostris and Darius.

While the vigorous and moderate conduct of Aurelian restored the Illyrian frontier, the nation of the Alemanni violated the conditions of peace, which either Gallienus had purchased, or

Claudius had imposed, and, inflamed by their impatient youth, suddenly flew to arms. Forty thousand horse appeared in the field, and the numbers of the infantry doubled those of the cavalry. The first objects of their avarice were a few cities of the Rhætian frontier; but their hopes soon rising with success, the rapid march of the Alemanni traced a line of devastation from the Danube to the Po.

The emperor was almost at the same time informed of the irruption, and of the retreat, of the barbarians. Collecting an active body of troops, he marched with silence and celerity along the skirts of the Hercynian forest; and the Alemanni, laden with the spoils of Italy, arrived at the Danube, without suspecting, that on the opposite bank, and in an advantageous post, a Roman army lay concealed and prepared to intercept their return. Aurelian indulged the fatal security of the barbarians, and permitted about half their forces to pass the river without disturbance and without precaution. Their situation and astonishment gave him an easy victory; his skilful conduct improved the advantage. Disposing the legions in a semicircular form, he advanced the two horns of the crescent across the Danube, and wheeling them on a sudden towards the centre, enclosed the rear of the German host. The dismayed barbarians, on whatsoever side they cast their eyes, beheld, with despair, a wasted country, a deep and rapid stream, a victorious and implacable enemy.

Reduced to this distressed condition, the Alemanni no longer disdained to sue for peace. Aurelian received their ambassadors at the head of his camp, and with every circumstance of martial pomp that could display the greatness and discipline of Rome. The legions stood to their arms in well-ordered ranks and awful silence. The principal commanders, distinguished by the ensigns of their rank, appeared on horseback on either side of the Imperial throne. Behind the throne the consecrated images of the emperor, and his predecessors, the golden eagles, and the various titles of the legions, engraved in letters of gold, were exalted in the air on

lofty pikes covered with silver. When Aurelian assumed his seat, his manly grace and majestic figure taught the barbarians to revere the person as well as the purple of their conqueror. The ambassadors fell prostrate on the ground in silence. They were commanded to rise, and permitted to speak. By the assistance of interpreters they extenuated their perfidy, magnified their exploits, expatiated on the vicissitudes of fortune and the advantages of peace, and, with an ill-timed confidence, demanded a large subsidy, as the price of the alliance which they offered to the Romans. The answer of the emperor was stern and imperious. He treated their offer with contempt, and their demand with indignation, reproached the barbarians, that they were as ignorant of the arts of war as of the laws of peace, and finally dismissed them with the choice only of submitting to this unconditional mercy, or awaiting the utmost severity of his resentment. Aurelian had resigned a distant province to the Goths; but it was dangerous to trust or to pardon these perfidious barbarians, whose formidable power kept Italy itself in perpetual alarms.

Immediately after this conference, it should seem that some unexpected emergency required the emperor’s presence in Pannonia. He devolved on his lieutenants the care of finishing the destruction of the Alemanni, either by the sword, or by the surer operation of famine. But an active despair has often triumphed over the indolent assurance of success. The barbarians, finding it impossible to traverse the Danube and the Roman camp, broke through the posts in their rear, which were more feebly or less carefully guarded; and with incredible diligence, but by a different road, returned towards the mountains of Italy. Aurelian, who considered the war as totally extinguished, received the mortifying intelligence of the escape of the Alemanni, and of the ravage which they already committed in the territory of Milan. The legions were commanded to follow, with as much expedition as those heavy bodies were capable of exerting, the rapid flight of an enemy whose infantry and cavalry moved with almost equal swiftness. A few days afterwards, the emperor himself

marched to the relief of Italy, at the head of a chosen body of auxiliaries, (among whom were the hostages and cavalry of the Vandals,) and of all the Prætorian guards who had served in the wars on the Danube.

As the light troops of the Alemanni had spread themselves from the Alps to the Apennine, the incessant vigilance of Aurelian and his officers was exercised in the discovery, the attack, and the pursuit of the numerous detachments. Notwithstanding this desultory war, three considerable battles are mentioned, in which the principal force of both armies was obstinately engaged. The success was various. In the first, fought near Placentia, the Romans received so severe a blow, that, according to the expression of a writer extremely partial to Aurelian, the immediate dissolution of the empire was apprehended. The crafty barbarians, who had lined the woods, suddenly attacked the legions in the dusk of the evening, and, it is most probable, after the fatigue and disorder of a long march. The fury of their charge was irresistible; but, at length, after a dreadful slaughter, the patient firmness of the emperor rallied his troops, and restored, in some degree, the honor of his arms. The second battle was fought near Fano in Umbria; on the spot which, five hundred years before, had been fatal to the brother of Hannibal. Thus far the successful Germans had advanced along the Æmilian and Flaminian way, with a design of sacking the defenceless mistress of the world. But Aurelian, who, watchful for the safety of Rome, still hung on their rear, found in this place the decisive moment of giving them a total and irretrievable defeat. The flying remnant of their host was exterminated in a third and last battle near Pavia; and Italy was delivered from the inroads of the Alemanni.

Fear has been the original parent of superstition, and every new calamity urges trembling mortals to deprecate the wrath of their invisible enemies. Though the best hope of the republic was in the valor and conduct of Aurelian, yet such was the public consternation, when the barbarians were hourly

expected at the gates of Rome, that, by a decree of the senate the Sibylline books were consulted. Even the emperor himself from a motive either of religion or of policy, recommended this salutary measure, chided the tardiness of the senate, and offered to supply whatever expense, whatever animals, whatever captives of any nation, the gods should require. Notwithstanding this liberal offer, it does not appear, that any human victims expiated with their blood the sins of the Roman people. The Sibylline books enjoined ceremonies of a more harmless nature, processions of priests in white robes, attended by a chorus of youths and virgins; lustrations of the city and adjacent country; and sacrifices, whose powerful influence disabled the barbarians from passing the mystic ground on which they had been celebrated. However puerile in themselves, these superstitious arts were subservient to the success of the war; and if, in the decisive battle of Fano, the Alemanni fancied they saw an army of spectres combating on the side of Aurelian, he received a real and effectual aid from this imaginary reenforcement.

But whatever confidence might be placed in ideal ramparts, the experience of the past, and the dread of the future, induced the Romans to construct fortifications of a grosser and more substantial kind. The seven hills of Rome had been surrounded, by the successors of Romulus, with an ancient wall of more than thirteen miles. The vast enclosure may seem disproportioned to the strength and numbers of the infant state. But it was necessary to secure an ample extent of pasture and arable land, against the frequent and sudden incursions of the tribes of Latium, the perpetual enemies of the republic. With the progress of Roman greatness, the city and its inhabitants gradually increased, filled up the vacant space, pierced through the useless walls, covered the field of Mars, and, on every side, followed the public highways in long and beautiful suburbs. The extent of the new walls, erected by Aurelian, and finished in the reign of Probus, was magnified by popular estimation to near fifty, but is reduced by accurate measurement to about twenty-one miles. It was a great but a

melancholy labor, since the defence of the capital betrayed the decline of the monarchy. The Romans of a more prosperous age, who trusted to the arms of the legions the safety of the frontier camps, were very far from entertaining a suspicion, that it would ever become necessary to fortify the seat of empire against the inroads of the barbarians.

The victory of Claudius over the Goths, and the success of Aurelian against the Alemanni, had already restored to the arms of Rome their ancient superiority over the barbarous nations of the North. To chastise domestic tyrants, and to reunite the dismembered parts of the empire, was a task reserved for the second of those warlike emperors. Though he was acknowledged by the senate and people, the frontiers of Italy, Africa, Illyricum, and Thrace, confined the limits of his reign. Gaul, Spain, and Britain, Egypt, Syria, and Asia Minor, were still possessed by two rebels, who alone, out of so numerous a list, had hitherto escaped the dangers of their situation; and to complete the ignominy of Rome, these rival thrones had been usurped by women.

A rapid succession of monarchs had arisen and fallen in the provinces of Gaul. The rigid virtues of Posthumus served only to hasten his destruction. After suppressing a competitor, who had assumed the purple at Mentz, he refused to gratify his troops with the plunder of the rebellious city; and in the seventh year of his reign, became the victim of their disappointed avarice. The death of Victorinus, his friend and associate, was occasioned by a less worthy cause. The shining accomplishments of that prince were stained by a licentious passion, which he indulged in acts of violence, with too little regard to the laws of society, or even to those of love. He was slain at Cologne, by a conspiracy of jealous husbands, whose revenge would have appeared more justifiable, had they spared the innocence of his son. After the murder of so many valiant princes, it is somewhat remarkable, that a female for a long time controlled the fierce legions of Gaul, and still more singular, that she was the mother of the unfortunate

Victorinus. The arts and treasures of Victoria enabled her successively to place Marius and Tetricus on the throne, and to reign with a manly vigor under the name of those dependent emperors. Money of copper, of silver, and of gold, was coined in her name; she assumed the titles of Augusta and Mother of the Camps: her power ended only with her life; but her life was perhaps shortened by the ingratitude of Tetricus.

When, at the instigation of his ambitious patroness, Tetricus assumed the ensigns of royalty, he was governor of the peaceful province of Aquitaine, an employment suited to his character and education. He reigned four or five years over Gaul, Spain, and Britain, the slave and sovereign of a licentious army, whom he dreaded, and by whom he was despised. The valor and fortune of Aurelian at length opened the prospect of a deliverance. He ventured to disclose his melancholy situation, and conjured the emperor to hasten to the relief of his unhappy rival. Had this secret correspondence reached the ears of the soldiers, it would most probably have cost Tetricus his life; nor could he resign the sceptre of the West without committing an act of treason against himself. He affected the appearances of a civil war, led his forces into the field, against Aurelian, posted them in the most disadvantageous manner, betrayed his own counsels to his enemy, and with a few chosen friends deserted in the beginning of the action. The rebel legions, though disordered and dismayed by the unexpected treachery of their chief, defended themselves with desperate valor, till they were cut in pieces almost to a man, in this bloody and memorable battle, which was fought near Chalons in Champagne. The retreat of the irregular auxiliaries, Franks and Batavians, whom the conqueror soon compelled or persuaded to repass the Rhine, restored the general tranquillity, and the power of Aurelian was acknowledged from the wall of Antoninus to the columns of Hercules.

As early as the reign of Claudius, the city of Autun, alone and unassisted, had ventured to declare against the legions of

Gaul. After a siege of seven months, they stormed and plundered that unfortunate city, already wasted by famine. Lyons, on the contrary, had resisted with obstinate disaffection the arms of Aurelian. We read of the punishment of Lyons, but there is not any mention of the rewards of Autun. Such, indeed, is the policy of civil war; severely to remember injuries, and to forget the most important services. Revenge is profitable, gratitude is expensive.

Aurelian had no sooner secured the person and provinces of Tetricus, than he turned his arms against Zenobia, the celebrated queen of Palmyra and the East. Modern Europe has produced several illustrious women who have sustained with glory the weight of empire; nor is our own age destitute of such distinguished characters. But if we except the doubtful achievements of Semiramis, Zenobia is perhaps the only female whose superior genius broke through the servile indolence imposed on her sex by the climate and manners of Asia. She claimed her descent from the Macedonian kings of Egypt, * equalled in beauty her ancestor Cleopatra, and far surpassed that princess in chastity and valor. Zenobia was esteemed the most lovely as well as the most heroic of her sex. She was of a dark complexion, (for in speaking of a lady these trifles become important.) Her teeth were of a pearly whiteness, and her large black eyes sparkled with uncommon fire, tempered by the most attractive sweetness. Her voice was strong and harmonious. Her manly understanding was strengthened and adorned by study. She was not ignorant of the Latin tongue, but possessed in equal perfection the Greek, the Syriac, and the Egyptian languages. She had drawn up for her own use an epitome of oriental history, and familiarly compared the beauties of Homer and Plato under the tuition of the sublime Longinus.

This accomplished woman gave her hand to Odenathus, who, from a private station, raised himself to the dominion of the East. She soon became the friend and companion of a hero. In the intervals of war, Odenathus passionately delighted in the

exercise of hunting; he pursued with ardor the wild beasts of the desert, lions, panthers, and bears; and the ardor of Zenobia in that dangerous amusement was not inferior to his own. She had inured her constitution to fatigue, disdained the use of a covered carriage, generally appeared on horseback in a military habit, and sometimes marched several miles on foot at the head of the troops. The success of Odenathus was in a great measure ascribed to her incomparable prudence and fortitude. Their splendid victories over the Great King, whom they twice pursued as far as the gates of Ctesiphon, laid the foundations of their united fame and power. The armies which they commanded, and the provinces which they had saved, acknowledged not any other sovereigns than their invincible chiefs. The senate and people of Rome revered a stranger who had avenged their captive emperor, and even the insensible son of Valerian accepted Odenathus for his legitimate colleague.

Chapter XI: Reign Of Claudius, Defeat Of The Goths. —

Part III.

After a successful expedition against the Gothic plunderers of Asia, the Palmyrenian prince returned to the city of Emesa in Syria. Invincible in war, he was there cut off by domestic treason, and his favorite amusement of hunting was the cause, or at least the occasion, of his death. His nephew Mæonius presumed to dart his javelin before that of his uncle; and though admonished of his error, repeated the same insolence. As a monarch, and as a sportsman, Odenathus was provoked, took away his horse, a mark of ignominy among the barbarians, and chastised the rash youth by a short confinement. The offence was soon forgot, but the punishment was remembered; and Mæonius, with a few daring associates, assassinated his uncle in the midst of a great entertainment. Herod, the son of Odenathus, though not of Zenobia, a young man of a soft and effeminate temper, was killed with his father. But Mæonius obtained only the pleasure of revenge by

this bloody deed. He had scarcely time to assume the title of Augustus, before he was sacrificed by Zenobia to the memory of her husband.

With the assistance of his most faithful friends, she immediately filled the vacant throne, and governed with manly counsels Palmyra, Syria, and the East, above five years. By the death of Odenathus, that authority was at an end which the senate had granted him only as a personal distinction; but his martial widow, disdaining both the senate and Gallienus, obliged one of the Roman generals, who was sent against her, to retreat into Europe, with the loss of his army and his reputation. Instead of the little passions which so frequently perplex a female reign, the steady administration of Zenobia was guided by the most judicious maxims of policy. If it was expedient to pardon, she could calm her resentment; if it was necessary to punish, she could impose silence on the voice of pity. Her strict economy was accused of avarice; yet on every proper occasion she appeared magnificent and liberal. The neighboring states of Arabia, Armenia, and Persia, dreaded her enmity, and solicited her alliance. To the dominions of Odenathus, which extended from the Euphrates to the frontiers of Bithynia, his widow added the inheritance of her ancestors, the populous and fertile kingdom of Egypt. * The emperor Claudius acknowledged her merit, and was content, that, while he pursued the Gothic war, sheshould assert the dignity of the empire in the East. ^61? The conduct, however, of Zenobia, was attended with some ambiguity; not is it unlikely that she had conceived the design of erecting an independent and hostile monarchy. She blended with the popular manners of Roman princes the stately pomp of the courts of Asia, and exacted from her subjects the same adoration that was paid to the successor of Cyrus. She bestowed on her three sons a Latin education, and often showed them to the troops adorned with the Imperial purple. For herself she reserved the diadem, with the splendid but doubtful title of Queen of the East.

When Aurelian passed over into Asia, against an adversary whose sex alone could render her an object of contempt, his presence restored obedience to the province of Bithynia, already shaken by the arms and intrigues of Zenobia. Advancing at the head of his legions, he accepted the submission of Ancyra, and was admitted into Tyana, after an obstinate siege, by the help of a perfidious citizen. The generous though fierce temper of Aurelian abandoned the traitor to the rage of the soldiers; a superstitious reverence induced him to treat with lenity the countrymen of Apollonius the philosopher. Antioch was deserted on his approach, till the emperor, by his salutary edicts, recalled the fugitives, and granted a general pardon to all, who, from necessity rather than choice, had been engaged in the service of the Palmyrenian Queen. The unexpected mildness of such a conduct reconciled the minds of the Syrians, and as far as the gates of Emesa, the wishes of the people seconded the terror of his arms.

Zenobia would have ill deserved her reputation, had she indolently permitted the emperor of the West to approach within a hundred miles of her capital. The fate of the East was decided in two great battles; so similar in almost every circumstance, that we can scarcely distinguish them from each other, except by observing that the first was fought near Antioch, and the second near Emesa. In both the queen of Palmyra animated the armies by her presence, and devolved the execution of her orders on Zabdas, who had already signalized his military talents by the conquest of Egypt. The numerous forces of Zenobia consisted for the most part of light archers, and of heavy cavalry clothed in complete steel. The Moorish and Illyrian horse of Aurelian were unable to sustain the ponderous charge of their antagonists. They fled in real or affected disorder, engaged the Palmyrenians in a laborious pursuit, harassed them by a desultory combat, and at length discomfited this impenetrable but unwieldy body of cavalry. The light infantry, in the mean time, when they had exhausted

their quivers, remaining without protection against a closer onset, exposed their naked sides to the swords of the legions. Aurelian had chosen these veteran troops, who were usually stationed on the Upper Danube, and whose valor had been severely tried in the Alemannic war. After the defeat of Emesa, Zenobia found it impossible to collect a third army. As far as the frontier of Egypt, the nations subject to her empire had joined the standard of the conqueror, who detached Probus, the bravest of his generals, to possess himself of the Egyptian provinces. Palmyra was the last resource of the widow of Odenathus. She retired within the walls of her capital, made every preparation for a vigorous resistance, and declared, with the intrepidity of a heroine, that the last moment of her reign and of her life should be the same.

Amid the barren deserts of Arabia, a few cultivated spots rise like islands out of the sandy ocean. Even the name of Tadmor, or Palmyra, by its signification in the Syriac as well as in the Latin language, denoted the multitude of palm-trees which afforded shade and verdure to that temperate region. The air was pure, and the soil, watered by some invaluable springs, was capable of producing fruits as well as corn. A place possessed of such singular advantages, and situated at a convenient distance between the Gulf of Persia and the Mediterranean, was soon frequented by the caravans which conveyed to the nations of Europe a considerable part of the rich commodities of India. Palmyra insensibly increased into an opulent and independent city, and connecting the Roman and the

Parthian monarchies by the mutual benefits of commerce, was suffered to observe an humble neutrality, till at length, after the victories of Trajan, the little republic sunk into the bosom of Rome, and flourished more than one hundred and fifty years in the subordinate though honorable rank of a colony. It was during that peaceful period, if we may judge from a few remaining inscriptions, that the wealthy Palmyrenians constructed those temples, palaces, and porticos of Grecian architecture, whose ruins, scattered over an extent of several

miles, have deserved the curiosity of our travellers. The elevation of Odenathus and Zenobia appeared to reflect new splendor on their country, and Palmyra, for a while, stood forth the rival of Rome: but the competition was fatal, and ages of prosperity were sacrificed to a moment of glory.

In his march over the sandy desert between Emesa and Palmyra, the emperor Aurelian was perpetually harassed by the Arabs; nor could he always defend his army, and especially his baggage, from those flying troops of active and daring robbers, who watched the moment of surprise, and eluded the slow pursuit of the legions. The siege of Palmyra was an object far more difficult and important, and the emperor, who, with incessant vigor, pressed the attacks in person, was himself wounded with a dart. “The Roman people,” says Aurelian, in an original letter, “speak with contempt of the war which I am waging against a woman. They are ignorant both of the character and of the power of Zenobia. It is impossible to enumerate her warlike preparations, of stones, of arrows, and of every species of missile weapons. Every part of the walls is provided with two or three balist and artificial fires are thrown from her military engines. The fear of punishment has armed her with a desperate courage. Yet still I trust in the protecting deities of Rome, who have hitherto been favorable to all my undertakings.” Doubtful, however, of the protection of the gods, and of the event of the siege, Aurelian judged it more prudent to offer terms of an advantageous capitulation; to the queen, a splendid retreat; to the citizens, their ancient privileges. His proposals were obstinately rejected, and the refusal was accompanied with insult.

The firmness of Zenobia was supported by the hope, that in a very short time famine would compel the Roman army to repass the desert; and by the reasonable expectation that the kings of the East, and particularly the Persian monarch, would arm in the defence of their most natural ally. But fortune, and the perseverance of Aurelian, overcame every obstacle. The

death of Sapor, which happened about this time, distracted the councils of Persia, and the inconsiderable succors that attempted to relieve Palmyra, were easily intercepted either by the arms or the liberality of the emperor. From every part of Syria, a regular succession of convoys safely arrived in the camp, which was increased by the return of Probus with his victorious troops from the conquest of Egypt. It was then that Zenobia resolved to fly. She mounted the fleetest of her dromedaries, and had already reached the banks of the Euphrates, about sixty miles from Palmyra, when she was overtaken by the pursuit of Aurelian’s light horse, seized, and brought back a captive to the feet of the emperor. Her capital soon afterwards surrendered, and was treated with unexpected lenity. The arms, horses, and camels, with an immense treasure of gold, silver, silk, and precious stones, were all delivered to the conqueror, who, leaving only a garrison of six hundred archers, returned to Emesa, and employed some time in the distribution of rewards and punishments at the end of so memorable a war, which restored to the obedience of Rome those provinces that had renounced their allegiance since the captivity of Valerian.

When the Syrian queen was brought into the presence of Aurelian, he sternly asked her, How she had presumed to rise in arms against the emperors of Rome! The answer of Zenobia was a prudent mixture of respect and firmness. “Because I disdained to consider as Roman emperors an Aureolus or a Gallienus. You alone I acknowledge as my conqueror and my sovereign.” But as female fortitude is commonly artificial, so it is seldom steady or consistent. The courage of Zenobia deserted her in the hour of trial; she trembled at the angry clamors of the soldiers, who called aloud for her immediate execution, forgot the generous despair of Cleopatra, which she had proposed as her model, and ignominiously purchased life by the sacrifice of her fame and her friends. It was to their counsels, which governed the weakness of her sex, that she imputed the guilt of her obstinate resistance; it was on their heads that she directed the vengeance of the cruel Aurelian.

The fame of Longinus, who was included among the numerous and perhaps innocent victims of her fear, will survive that of the queen who betrayed, or the tyrant who condemned him. Genius and learning were incapable of moving a fierce unlettered soldier, but they had served to elevate and harmonize the soul of Longinus. Without uttering a complaint, he calmly followed the executioner, pitying his unhappy mistress, and bestowing comfort on his afflicted friends.

Returning from the conquest of the East, Aurelian had already crossed the Straits which divided Europe from Asia, when he was provoked by the intelligence that the Palmyrenians had massacred the governor and garrison which he had left among them, and again erected the standard of revolt. Without a moment’s deliberation, he once more turned his face towards Syria. Antioch was alarmed by his rapid approach, and the helpless city of Palmyra felt the irresistible weight of his resentment. We have a letter of Aurelian himself, in which he acknowledges, that old men, women, children, and peasants, had been involved in that dreadful execution, which should have been confined to armed rebellion; and although his principal concern seems directed to the reestablishment of a temple of the Sun, he discovers some pity for the remnant of the Palmyrenians, to whom he grants the permission of rebuilding and inhabiting their city. But it is easier to destroy than to restore. The seat of commerce, of arts, and of Zenobia, gradually sunk into an obscure town, a trifling fortress, and at length a miserable village. The present citizens of Palmyra, consisting of thirty or forty families, have erected their mud cottages within the spacious court of a magnificent temple.

Another and a last labor still awaited the indefatigable Aurelian; to suppress a dangerous though obscure rebel, who, during the revolt of Palmyra, had arisen on the banks of the Nile. Firmus, the friend and ally, as he proudly styled himself, of Odenathus and Zenobia, was no more than a wealthy merchant of Egypt. In the course of his trade to India, he had formed very intimate connections with the Saracens and the

Blemmyes, whose situation on either coast of the Red Sea gave them an easy introduction into the Upper Egypt. The Egyptians he inflamed with the hope of freedom, and, at the head of their furious multitude, broke into the city of Alexandria, where he assumed the Imperial purple, coined money, published edicts, and raised an army, which, as he vainly boasted, he was capable of maintaining from the sole profits of his paper trade. Such troops were a feeble defence against the approach of Aurelian; and it seems almost unnecessary to relate, that Firmus was routed, taken, tortured, and put to death. Aurelian might now congratulate the senate, the people, and himself, that in little more than three years, he had restored universal peace and order to the Roman world.

Since the foundation of Rome, no general had more nobly deserved a triumph than Aurelian; nor was a triumph ever celebrated with superior pride and magnificence. The pomp was opened by twenty elephants, four royal tigers, and above two hundred of the most curious animals from every climate of the North, the East, and the South. They were followed by sixteen hundred gladiators, devoted to the cruel amusement of the amphitheatre. The wealth of Asia, the arms and ensigns of so many conquered nations, and the magnificent plate and wardrobe of the Syrian queen, were disposed in exact symmetry or artful disorder. The ambassadors of the most remote parts of the earth, of Æthiopia, Arabia, Persia, Bactriana, India, and China, all remarkable by their rich or singular dresses, displayed the fame and power of the Roman emperor, who exposed likewise to the public view the presents that he had received, and particularly a great number of crowns of gold, the offerings of grateful cities. The victories of Aurelian were attested by the long train of captives who reluctantly attended his triumph, Goths, Vandals, Sarmatians, Alemanni, Franks, Gauls, Syrians, and Egyptians. Each people was distinguished by its peculiar inscription, and the title of Amazons was bestowed on ten martial heroines of the Gothie nation who had been taken in arms. But every eye,

disregarding the crowd of captives, was fixed on the emperor Tetricus and the queen of the East. The former, as well as his son, whom he had created Augustus, was dressed in Gallic trousers, a saffron tunic, and a robe of purple. The beauteous figure of Zenobia was confined by fetters of gold; a slave supported the gold chain which encircled her neck, and she almost fainted under the intolerable weight of jewels. She preceded on foot the magnificent chariot, in which she once hoped to enter the gates of Rome. It was followed by two other chariots, still more sumptuous, of Odenathus and of the Persian monarch. The triumphal car of Aurelian (it had formerly been used by a Gothic king) was drawn, on this memorable occasion, either by four stags or by four elephants. The most illustrious of the senate, the people, and the army closed the solemn procession. Unfeigned joy, wonder, and gratitude, swelled the acclamations of the multitude; but the satisfaction of the senate was clouded by the appearance of Tetricus; nor could they suppress a rising murmur, that the haughty emperor should thus expose to public ignominy the person of a Roman and a magistrate.

But however, in the treatment of his unfortunate rivals, Aurelian might indulge his pride, he behaved towards them with a generous clemency, which was seldom exercised by the ancient conquerors. Princes who, without success, had defended their throne or freedom, were frequently strangled in prison, as soon as the triumphal pomp ascended the Capitol. These usurpers, whom their defeat had convicted of the crime of treason, were permitted to spend their lives in affluence and honorable repose. The emperor presented Zenobia with an elegant villa at Tibur, or Tivoli, about twenty miles from the capital; the Syrian queen insensibly sunk into a Roman matron, her daughters married into noble families, and her race was not yet extinct in the fifth century. Tetricus and his son were reinstated in their rank and fortunes. They erected on the Cælian hill a magnificent palace, and as soon as it was finished, invited Aurelian to supper. On his entrance, he was agreeably surprised with a picture which represented their

singular history. They were delineated offering to the emperor a civic crown and the sceptre of Gaul, and again receiving at his hands the ornaments of the senatorial dignity. The father was afterwards invested with the government of Lucania, and Aurelian, who soon admitted the abdicated monarch to his friendship and conversation, familiarly asked him, Whether it were not more desirable to administer a province of Italy, than to reign beyond the Alps. The son long continued a respectable member of the senate; nor was there any one of the Roman nobility more esteemed by Aurelian, as well as by his successors.

So long and so various was the pomp of Aurelian’s triumph, that although it opened with the dawn of day, the slow majesty of the procession ascended not the Capitol before the ninth hour; and it was already dark when the emperor returned to the palace. The festival was protracted by theatrical representations, the games of the circus, the hunting of wild beasts, combats of gladiators, and naval engagements. Liberal donatives were distributed to the army and people, and several institutions, agreeable or beneficial to the city, contributed to perpetuate the glory of Aurelian. A considerable portion of his oriental spoils was consecrated to the gods of Rome; the Capitol, and every other temple, glittered with the offerings of his ostentatious piety; and the temple of the Sun alone received above fifteen thousand pounds of gold. This last was a magnificent structure, erected by the emperor on the side of the Quirinal hill, and dedicated, soon after the triumph, to that deity whom Aurelian adored as the parent of his life and fortunes. His mother had been an inferior priestess in a chapel of the Sun; a peculiar devotion to the god of Light was a sentiment which the fortunate peasant imbibed in his infancy; and every step of his elevation, every victory of his reign, fortified superstition by gratitude.

The arms of Aurelian had vanquished the foreign and domestic foes of the republic. We are assured, that, by his salutary rigor, crimes and factions, mischievous arts and pernicious

connivance, the luxurious growth of a feeble and oppressive government, were eradicated throughout the Roman world. But if we attentively reflect how much swifter is the progress of corruption than its cure, and if we remember that the years abandoned to public disorders exceeded the months allotted to the martial reign of Aurelian, we must confess that a few short intervals of peace were insufficient for the arduous work of reformation. Even his attempt to restore the integrity of the coin was opposed by a formidable insurrection. The emperor’s vexation breaks out in one of his private letters. “Surely,” says he, “the gods have decreed that my life should be a perpetual warfare. A sedition within the walls has just now given birth to a very serious civil war. The workmen of the mint, at the instigation of Felicissimus, a slave to whom I had intrusted an employment in the finances, have risen in rebellion. They are at length suppressed; but seven thousand of my soldiers have been slain in the contest, of those troops whose ordinary station is in Dacia, and the camps along the Danube.” Other writers, who confirm the same fact, add likewise, that it happened soon after Aurelian’s triumph; that the decisive engagement was fought on the Cælian hill; that the workmen of the mint had adulterated the coin; and that the emperor restored the public credit, by delivering out good money in exchange for the bad, which the people was commanded to bring into the treasury.

We might content ourselves with relating this extraordinary transaction, but we cannot dissemble how much in its present form it appears to us inconsistent and incredible. The debasement of the coin is indeed well suited to the administration of Gallienus; nor is it unlikely that the instruments of the corruption might dread the inflexible justice of Aurelian. But the guilt, as well as the profit, must have been confined to a very few; nor is it easy to conceive by what arts they could arm a people whom they had injured, against a monarch whom they had betrayed. We might naturally expect that such miscreants should have shared the public detestation with the informers and the other ministers

of oppression; and that the reformation of the coin should have been an action equally popular with the destruction of those obsolete accounts, which by the emperor’s order were burnt in the forum of Trajan. In an age when the principles of commerce were so imperfectly understood, the most desirable end might perhaps be effected by harsh and injudicious means; but a temporary grievance of such a nature can scarcely excite and support a serious civil war. The repetition of intolerable taxes, imposed either on the land or on the necessaries of life, may at last provoke those who will not, or who cannot, relinquish their country. But the case is far otherwise in every operation which, by whatsoever expedients, restores the just value of money. The transient evil is soon obliterated by the permanent benefit, the loss is divided among multitudes; and if a few wealthy individuals experience a sensible diminution of treasure, with their riches, they at the same time lose the degree of weight and importance which they derived from the possession of them. However Aurelian might choose to disguise the real cause of the insurrection, his reformation of the coin could furnish only a faint pretence to a party already powerful and discontented. Rome, though deprived of freedom, was distracted by faction. The people, towards whom the emperor, himself a plebeian, always expressed a peculiar fondness, lived in perpetual dissension with the senate, the equestrian order, and the Prætorian guards. Nothing less than the firm though secret conspiracy of those orders, of the authority of the first, the wealth of the second, and the arms of the third, could have displayed a strength capable of contending in battle with the veteran legions of the Danube, which, under the conduct of a martial sovereign, had achieved the conquest of the West and of the East.

Whatever was the cause or the object of this rebellion, imputed with so little probability to the workmen of the mint, Aurelian used his victory with unrelenting rigor. He was naturally of a severe disposition. A peasant and a soldier, his nerves yielded not easily to the impressions of sympathy, and he could

sustain without emotion the sight of tortures and death. Trained from his earliest youth in the exercise of arms, he set too small a value on the life of a citizen, chastised by military execution the slightest offences, and transferred the stern discipline of the camp into the civil administration of the laws. His love of justice often became a blind and furious passion and whenever he deemed his own or the public safety endangered, he disregarded the rules of evidence, and the proportion of punishments. The unprovoked rebellion with which the Romans rewarded his services, exasperated his haughty spirit. The noblest families of the capital were involved in the guilt or suspicion of this dark conspiracy. A nasty spirit of revenge urged the bloody prosecution, and it proved fatal to one of the nephews of the emperor. The executioners (if we may use the expression of a contemporary poet) were fatigued, the prisons were crowded, and the unhappy senate lamented the death or absence of its most illustrious members. Nor was the pride of Aurelian less offensive to that assembly than his cruelty. Ignorant or impatient of the restraints of civil institutions, he disdained to hold his power by any other title than that of the sword, and governed by right of conquest an empire which he had saved and subdued.

It was observed by one of the most sagacious of the Roman princes, that the talents of his predecessor Aurelian were better suited to the command of an army, than to the government of an empire. Conscious of the character in which nature and experience had enabled him to excel, he again took the field a few months after his triumph. It was expedient to exercise the restless temper of the legions in some foreign war, and the Persian monarch, exulting in the shame of Valerian, still braved with impunity the offended majesty of Rome. At the head of an army, less formidable by its numbers than by its discipline and valor, the emperor advanced as far as the Straits which divide Europe from Asia. He there experienced that the most absolute power is a weak defence against the effects of despair. He had threatened one of his secretaries

who was accused of extortion; and it was known that he seldom threatened in vain. The last hope which remained for the criminal, was to involve some of the principal officers of the army in his danger, or at least in his fears. Artfully counterfeiting his master’s hand, he showed them, in a long and bloody list, their own names devoted to death. Without suspecting or examining the fraud, they resolved to secure their lives by the murder of the emperor. On his march, between Byzanthium and Heraclea, Aurelian was suddenly attacked by the conspirators, whose stations gave them a right to surround his person, and after a short resistance, fell by the hand of Mucapor, a general whom he had always loved and trusted. He died regretted by the army, detested by the senate, but universally acknowledged as a warlike and fortunate prince, the useful, though severe reformer of a degenerate state.